1929 65438+1October 15. Martin Luther king Jr. was born in a small Victorian building at 50 1 Auburn Street, Atlanta, USA. His father is a priest and his mother is a teacher. He learned how to love, sympathize and understand others from his mother. I learned courage, strength, frankness and frankness from my father. However, living in a slum, he also felt the dignity of his personality and the pain of being black. /kloc-at the age of 0/5, smart and studious Jin entered Morehouse College with excellent results to study sociology, and then obtained a bachelor's degree in literature.

Although the American economy developed rapidly after the war, its powerful political and military forces made it the top spot in the "free world". But black people in China are discriminated and oppressed economically and politically. Facing the ugly reality, King decided to be a priest for social equality and justice. He studied at Kraze Theological Seminary and Boston University successively. After receiving his doctorate in theology at 1955, he went to work as a pastor at Dex Christian Baptist Church in Montgomery, Alabama.

195565438+In February, Montgomery Day police arrested Rosa parks, a black woman, for violating the bus seat segregation regulations. Jin Sui and several black activists organized Montgomery Municipal Improvement Association, calling on nearly 50,000 blacks in the city to boycott public laws and companies 1 year, forcing the court to decide to cancel the seat segregation on local transportation. This is the first time that the black people in the southern United States won the struggle by their own strength, which opened the prelude to the civil rights movement that lasted for more than 10 years, and also made Dr. King the leader of the civil rights movement.

1On April 4th, 968, Kim was assassinated by a racist.

The United States government stipulates that the third Monday in June of 1 is Martin Luther King Memorial Day, starting from 1986. ..

1 month 15, 1929, Martin Luther king was born in Atlanta, 50 1 Auburn Street, a small building in Victoria. His father is a priest and his mother is a teacher. There, he learned how to postpone his love, sympathy and understanding from his mother; I learned boldness, firmness, frankness and frankness from my father. But living in the black area, he also felt the pain of dignity and personality as a black man. 15, USA, studied sociology at Moore Niehaus College and got a bachelor of arts degree.

Although the post-war economy of the United States developed rapidly, and its political and military strength was strong, it boarded the top spot in its "free world". Blacks may be discriminated and oppressed economically and politically at home. Facing the ugly reality of realizing social equality and justice as a priest. He studied at Craze Theological Seminary of Boston University and received his doctorate in theology at 65 438+0955. He served as a single Christian pastor at the Baptist Church in Montgomery, Alabama.

1February 1955, the police arrested Rosa Parkes, a black woman, for violating the seat clause of Montgomery bus apartheid regulations. King once organized the Montgomery Municipal Improvement Association with several black activists, and called on nearly 50,000 Ethiopian legal and public companies in the city to boycott for a year, forcing the court to abolish the seat segregation of local carriers. This was the first time that Ethiopian troops in the southern United States realized their struggle, which opened the prelude to a civil rights movement that lasted for more than 10 years, and also trained Dr. Jin Cheng, the leader of the civil rights movement.

1on April 4, 968, ethnic elements were assassinated. The United States government, from 1986, observes Martin Luther King's National Day on Monday 1 3 every year.

The following is Martin Luther King Jr.' s I Have a Dream.

Today, I am very happy to join you in this activity that will go down in history as the greatest freedom demonstration in the history of our country.

One hundred years ago, a great American signed the Emancipation Declaration, and today we stand under his symbolic figure. This great decree is like a huge beacon, bringing hope to millions of black slaves who are suffering in the flames of devastating injustice. It came like a happy dawn, ending their long night in captivity.

But a hundred years later, black people are still not free. One hundred years later, the life of black people is still hampered by the chains of apartheid and discrimination. One hundred years later, black people live on an island of poverty in the sea of Wang Yang, where the material is prosperous. One hundred years later, black people are still suffering in the corner of American society and find themselves exiles in their own land. Therefore, we are here today to make this shameful situation public.

In a sense, we came to the capital of our country to cash a check. When the founders of our Republic wrote the magnificent words of the Constitution and the Declaration of Independence, they signed a promissory note that every American would inherit. This note is a promise that all people, yes, blacks and whites, will be guaranteed "inalienable rights" of "life, freedom and the pursuit of happiness." It is obvious today that the United States has defaulted on this promissory note as far as its colored citizens are concerned. Instead of fulfilling this sacred obligation, the United States gave the black people a bad check, which was returned with the words "insufficient funds".

But we refuse to believe that Justice Bank has gone bankrupt. We don't believe that this country's huge treasure trove of opportunities will be underfunded. Therefore, let's cash this check, which will give us the wealth of freedom and the guarantee of justice when we demand it.

We have come to this sacred place to remind America that this is a very urgent moment. Now is not the time to enjoy calmness or take progressive sedatives. Now is the time to honor the promise of democracy. It's time to move from the dark and desolate valley of apartheid to a racially just sunshine avenue. It is time to lift our country from the quicksand of racial injustice to the rock of brotherhood. Now is the time to achieve justice for all God's children.

Ignoring the urgency of this moment will be fatal to the country. This sultry summer of black people's legal dissatisfaction will not pass until the exciting autumn of freedom and equality comes. 1963 is not an end, but a beginning. Those who hope that black people need to vent and will be satisfied now will suddenly wake up if the country returns to business as usual. There will be neither peace nor peace in the United States until the black people are granted civil rights. Reverend Oort's whirlwind will continue to shake the foundation of our country until the glorious day of justice comes.

However, I must say something to the people standing on the warm threshold leading to the hall of justice: we must not make mistakes in the process of striving for our due position. Let's not try to satisfy our desire for freedom by drinking the cup of pain and hatred. We must always struggle at the height of dignity and discipline. We must not let our creative protests turn into violence. Time and time again, we must rise to the lofty height of fighting against physical strength with soul strength.

The new extraordinary fighting spirit sweeping across the black society should not lead us to distrust all white people, because many of our white brothers, as evidenced by their attendance at the meeting today, have realized that their fate is closely related to ours. They gradually realized that their freedom is inseparable from ours.

We can't go alone.

When we walk, we must ensure that we will move forward forever.

We can't turn back.

Someone is asking the supporters of the civil rights movement: "When will you be satisfied?" We will never be satisfied as long as black people are victims of unspeakable horror of police brutality. We will never be satisfied as long as our tired bodies can't find accommodation in motels beside the highway and hotels in the city. As long as a black man in Mississippi can't vote, and as long as a black man in new york thinks he has nothing to vote for, we will not be satisfied. No, no, we are not satisfied, and we will not be satisfied until "justice rolls down like water, and justice is like a powerful river."

It's not that I haven't noticed that some of you have come here after great trials and tribulations. Some of you have just come out of narrow cells. Some of you come from areas that have been hit by persecution storms and police brutality in pursuit of freedom. You are an old hand at creative pain. Continue to work with the belief that unearned suffering is salvation. Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ethnic minority areas of our northern cities, knowing that this situation can and will change.

My friends, today I want to tell you, let's not wallow in the valley of despair.

Therefore, even though we are facing difficulties today and tomorrow, I still have a dream. This is a dream deeply rooted in the American dream.

I have a dream that one day, this country will rise up and realize the true meaning of its founding creed: "We hold these truths to be self-evident, and all men are created equal."

I have a dream that one day on the red hill in Georgia, the sons of former slaves and the sons of former slave owners will be able to sit down together and share brotherhood.

I have a dream that one day, even Mississippi, a state with a heat wave of injustice and oppression, will become an oasis of freedom and justice.

I have a dream that one day my four children will live in a country where they will be judged not by the color of their skin but by their character.

I have a dream today!

I have a dream that one day in Alabama, despite the vicious racists and the governor's words of "no" and "abolish", one day in Alabama, black boys and girls will be able to join hands with white boys and girls as brothers and sisters.

I have a dream today!

I have a dream that one day, every valley will be leveled, every hill and mountain will be leveled, and rugged places will be straightened; "The glory of the Lord will be revealed and all people will see it together."?

This is our hope and the belief that I brought back to the south.

With this belief, we will be able to extract a stone of hope from the mountain of despair. With this belief, we will be able to turn the harsh discordant voice of our country into a beautiful symphony of brotherhood. With this belief, we will be able to work together, pray together, struggle together, go to jail together and defend freedom together, because we know that one day we will be free.

This day will come-this day, all children of God will be able to sing in a new meaning:

My motherland, lovely king of thailand, I am song for you.

Where my father died, where pilgrims are proud,

Let freedom ring from every hillside!

If America is to be a great country, it must become a reality.

So let freedom ring from the prodigious hilltops of New Hampshire.

Let freedom ring from the mountains of new york.

Let freedom ring from the sky.

Pennsylvania.

Let freedom ring from the snow-covered Rockies in Colorado.

Let freedom ring from the graceful slopes of California.

Not only that:

Let freedom ring from stone mountain of Georgia.

Let freedom ring from lookout mountain in Tennessee.

Let freedom ring from every hill and molehill of Mississippi

Let freedom ring from every mountainside.

When all this happens, when we let freedom ring from every village, every state and every city, we will be able to speed up the arrival of this day. At that time, all the children of God, blacks and whites, Jews and Gentiles, Protestants and Catholics, will be able to hold hands and sing the old black soul songs:

Free at last! Free at last!

Thank God Almighty, we are free at last!