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Why should the four new genealogies of Yancheng Yang's Genealogy written by Sizhitang replace the Xinchang genealogy in the old edition with the one written by Jishui Luling?
Textual research on the origin of Hongshan poplar in Wuxi

—— Textual research on Yang Hongshan's genealogy

Yang Yihong, Shi Yang, Yancheng

Abstract: Since the Ming Dynasty, Wuxi genealogy originated from Xinchang genealogy, and the ancestor of Hongshan was Wa. How did Yang Bangming get to the irrelevant New Field Spectrum in the Spirit Spectrum of Jishui Road? Hongshanpu

Through comparison, it is found that there is a serious phenomenon of gang, and it is known through textual research that it was made up twice because the source was not admitted. This paper draws the conclusion for the first time that its real source is Shi Yang Pu in Fujian, and it has the same roots as Xishan House in Wuxi.

Key words: Wuxi, Hongshan spectrum, Xinchang spectrum, Luling spectrum, Xishan spectrum, Fan,

I. Overview of Hongshan Poplar in Wuxi

Wuxi and Wuxi Xishan Yangjia are both famous Yang families in Wuxi. The ancestor of Hongshanfang was Yang, a native of Qiantang, Hangzhou, who lived with his brother in the early Southern Song Dynasty. About a hundred years later, the ancestors of Hongshan moved from Qiantang, Hangzhou to Hongshan, Wuxi. However, due to the previous distant migration and the later spectrum-making, all generations above the ancestors lost the exam, and the ancestors of Hongshan continued to fight against it, but there was nothing they could do. After the Ming Dynasty 15 19, Yang Bang, a hero of the Southern Song Dynasty worshipped by Jishui, Jiangxi Province, was regarded as the "ancestor", but he became a short board in Hongshan genealogy. The urgent task is to solve the real source. Recently, according to the phenomenon that the three places have the same name in the two spectra (see the title map), experts in Yang Weisen first concluded that Yang Hongshan, Wuxi is a branch of Paiyang, which is south of Fujian Road, and is the same as Wuxi Xishan Yang, a second house with a history of 800 years in Wuxi. This will be the first time to create Hongshan Building since the end of Yuan Dynasty in 674.

The fact of textual research shows that the real source of Wuxi Hongshan spectrum is neither Xinchang spectrum of Shaanxi Prime Minister nor Luling spectrum of Jishui, Jiangxi Province, but Yangshi spectrum of South Fujian Road.

Second, the serious problems of Wuxi Hongshan spectrum

Since Ming Dynasty 15 19, Wuxi Hongshanpu originated from Shaanxi Xinchangpu and took Yang Bang Wa, a martyr who resisted gold in Jishui, Jiangxi, as its ancestor, which lasted for nearly 500 years. Hongshan Pu records that it is the 15th generation of Xinchang Pu, whose father is, and with Liu, he has five sons, namely,, Yang Li, Yang Zaixing and Fei Ming. Genealogy is written in black and white, and it will not be doubted in conservative ancient times. However, in the genealogy published today, once the comparison is made, the seriousness of the problem will be found immediately: the Genealogy of Luling in Jishui in my hometown records that Wa is the ninth, his father is a scholar Yang Tong, and Wa and Zeng have five sons together:,,, Wei Wen and Yueqing. The description of generations before and after Yang Bang in Lu Ling Pu is completely different from that in Hong Shan Pu. There are no other generations in the same family tree except Yang Bang. It is puzzling that the two genealogies are separated by Wan Li.

Wuxi Hongshanfang is not indifferent. In order to solve the truth of the genealogy, the "Yang Bang Wa Family Tree Discussion Group" was established in early October/October/March. Although we took many detours and sometimes broke our word, the difficult discussions in the past two years finally ushered in the truth and the fog dispersed. The conclusion of textual research is that the source of Hongshan Spectrum is "fantastic and false", which fulfills the words of expert Yang Weisen: "Spectrum cannot replace history, and history can only replace history."

Third, the source failed the exam and was helpless.

The origin of Hongshan residence in Wuxi has been a difficult problem since ancient times. Genealogy of Yang Hongshan was written in the late Yuan Dynasty 134 1 year, which was close to the early Ming Dynasty and relatively late. Yang Zhuo, the ancestor of Hangzhou Qiantang, was seven generations away from the early Southern Song Dynasty. After song and yuan war, about 2 10 years have passed, and two centuries have passed. How do you remember the people and events in the Song Dynasty? It was discovered that the first two brothers, Yang Zhuo and Jin Yang, had failed in the exam before, and then they continued to take the exam three times in the Ming Dynasty, but they were still helpless. Since all previous dates failed, it can be concluded that Yang Zhuo and Jin Yang must also fail in birth, death, marriage and burial. The deceased can't speak, and the degree of his failure in the exam must be much more serious than expected. From the side, we can understand the difficulties encountered in the creation of Hongshan spectrum.

Yang Zhuo, an ancestor, has always been called "Bo Zhuo Gong" in the preface of the music, but now it is found that this ideographic character was actually invented when composing the music. We can see that it is not surprising that four people in the first generation included their names: Bo Xuan (Yang Xuan), Jin Zhong (Jin Yang), Shi Ze (Yang Ze) and Shi Qian (Yang Qian). Composers know practically nothing about their real life. Because of the unknown failure, except Yang Qian and Yang Ze, who were turned upside down, people who doubted Hongshan genealogy quietly fabricated biographical data of four people, such as names, marriages, etc. This is the humble "first short story" of Hongshan genealogy. Because of the fictional ancestor entries, the consequences are serious, and then it is difficult to compare with the original Xishan spectrum and lose the opportunity to find the real source. This phenomenon shows that this is the case. The unresolved source problem has been puzzling Hongshanfang, and after 178 years, it can't be compared with Xishan Spectrum, so the "second big fiction" of Hongshanfang Spectrum happened quietly.

Zheng De 15 19 in Ming Dynasty was the second year after the death of Wen Yang, a famous historian in Ming Dynasty. The timing is a little subtle. His sons, such as Richard, Duke of Sichuan, claimed that he had discovered Xinchang Spectrum and Yang Xuan's epitaph in Qiantang, Hangzhou. Hongshanpu not only "solved" the problem of losing the exam from the source, but also "discovered" that Yang Bang, a martyr who resisted gold in the Southern Song Dynasty, was the "father" of the ancestor. For hundreds of years, in a conservative society, the sages of Hongshan only believed everything that their predecessors "discovered".

After carefully comparing the Biography of the History of Song Dynasty, the author found that Xinchang Pu was obviously broken after contacting with Yang Yi of the History of Song Dynasty, and the fraud of Hongshan Pu began to surface, making a major breakthrough in textual research.

4. Xinchang spectrum is not the source of Hongshan spectrum.

Today, 500 years later, it is an open information age. Facing the serious problems exposed by Hongshan spectrum, after two years of textual research, I was surprised to find that the so-called Xinchang spectrum is a fictional mosaic. The Ming Dynasty adopted a three-stage mosaic method: the front is the prime minister's biography of Xinchang from Shaanxi, with real characters, and there are only about ten entries missing birth, death, marriage and burial, which only appeared in the early years of the Northern Song Dynasty, which is too little and not enough; Secondly, from the History of the Song Dynasty and other historical books, six originally unrelated people named Yang "Xie Yang, Yang Shen, Yang Yi, Wa, Yang Zaixing" were selected, which roughly matched the years, and the entries were tampered with to confuse the truth and falsehood, and they were connected in series to get together in the early years of the Southern Song Dynasty; Finally, it is related to the ancestors of Qiantang, Yang Zhuo and Jin Yang. The "Xinchang Spectrum" thus obtained is naturally ridiculous, and this move is 500 years.

Whether it is the disguised "Yang Xuan Epitaph" or the spliced Xinchang lineage, it is found that many characters in the biography of Song History are connected in series. The evidence that Xinchang lineage connected six people with Yang's surname in Song Dynasty is obvious: "History of Song Dynasty" Yang Bi originally belonged to Pucheng Yang, Fujian Province, and the word looks at it and knows Yin County; And Xinchang spectrum "Yang Yi", the word Mianzhi, Yinxian sequence. Comparing the two, we can see that the two Yang Bi were both the magistrate and the magistrate in Yinxian. Obviously, Xinchang's "Yang Bi" is a makeover of Yang Bi in Song Dynasty. "Qing Yang" in Xinchang Pu is a series of "dutiful son Qing Yang" in Song history. Similarly, Xinchang's genealogy "Xie Yang" is famous for its official position, but there is no such person in historical materials. In fact, it comes down in one continuous line with Xie Yang (the second male) in Song history, and his genealogy depicts him as a respected composer in Xinchang.

Among the six great figures in the history of the Song Dynasty, there are Yang Shen (word Xuanqing), a famous anti-gold star under Yue Fei (actually a descendant of Yang Zaisi in Hunan), and Yang Bang, a famous anti-gold hero in the Southern Song Dynasty.

Five, the Wa people in Yang Bang do not belong to the Hongshan spectrum.

Yang Bang, a native of Yangjiazhuang, Jishui County, Luling District, Jiangxi Province, 1086- 1 129, has a history of the Song Dynasty. His life and family background are clearly explained in Yang Wanli's Yang Bang. Its four branches are located in Liyang, Jiangsu and Xichong, Xiangtan, Hunan. Yang Bang, a descendant of Yang Department, belongs to the ninth edition of Ji Shui Lu Ling Pu, but it is puzzling that it was artificially spliced into Xinchang Pu by Ming Dynasty novelists. Because the biographies of the Song Dynasty did not introduce the families of martyrs, the fictional planners knew nothing about the actual family situation of Yang Bang Wa, who had died for 400 years. The so-called "great-grandfather" Xie Yang, "great-grandfather" Yang Shen, "grandfather" Yang Wa, "father" Qing Yang and "son" Yang Zaixing arranged by the counterfeiters for Yang Bang Wa are sheer nonsense. The obvious phenomenon is that there is no real Yang Bang Wajishui relative in Xinchang Spectrum and Hongshan Spectrum. Obviously, Yang Bang Eva has nothing to do with Hongshanlou.

Because of 500 years of recognition, Hongshanfang has infinite love and affection for the country and the public, no doubt. History seems to make a fool of itself. The clansmen who once participated in textual research with me are faced with the fact that many genealogies have been corrupted. The unacceptable cruel fact is that Wuxi Hongshanfang is not a descendant of Yang Bang, which is no longer controversial.

There are also some materials that were misinformed by the fiction of Hongshan Spectrum, and mistakenly thought that Hongshan House in Wuxi was the descendant of Yang, the eldest son. Yang is the eldest son, born in the Southern Song Dynasty grammar1120-about 1 170. Yin Buchao invited Lang to tell Jingzhou some words in charge of the bureau of treating pits and casting money and give them to the doctor. He has a daughter and a son Yang Xiang (word Wei Weng) with Ma Shiyu; Yang Xiang's second sons, Tian Lin and Tian Feng, have descendants in Xinxi and Jiang Lai, Liyang, Jiangsu Province. Their genealogy is called "Xinxi Yangxian Lucheng", which is not well known to the outside world. Obviously, Yang, the eldest son, is completely different from the ancestor of Hongshanfang, and Hongshanfang in Wuxi is not a descendant of Yang.

The Epitaph of Yang Xuan in the Ming Dynasty is of high writing level, classic plot, well-planned details and serious, but it is full of loopholes due to the lack of genealogical data of Yang Bang Wa. From the moment when Yang Bang, a loyal "xianggong", entered Hongshan Spectrum, the successors of Hongshan Spectrum never knew who the parents, brothers and children of Baiyangbang were, which was sad. Of course, it is also helpless for predecessors to fabricate genealogy. Textual research is not to investigate the responsibility, but to solve the real source problem.

6. Fujian Yang Shipu has a clue of the same name.

It is impossible to solve the earlier textual research problem from Hongshan spectrum itself, so we must find another shortcut to break through. As early as the book History of the Yang Family in Hongnong (P379), it was found that there were two people in Fujian's genealogy, namely "Yang Xuan" and "",who were the great-grandchildren of Gui Shan Gong. In fact, the next generation has the same name as Yang Ze, but the father and son have crossed: Yang Ze is the son of Jin Yang, not Yang Xuan. At that time, I thought it was just a coincidence with the same name and there was no "need". I turned a blind eye to it, but it caught our attention.

Comparing Shi Yang's great-grandchildren, Yang Zhuo and Jin Yang, we can infer that they actually lived in the early years of the Southern Song Dynasty. Yang Zhuo's entry is blank, and Jin Yang's information is more detailed. However, the content of his Zidehui is completely different from Jin Yang's Zi Jinzhong in Hongshan Spectrum, and it is unlikely to be consistent with them. The reason why I flinched was obviously bound by Hongshanpu's "first fiction", until the experts in Yang Weisen ruled out the interference of fiction and made a decisive conclusion, otherwise I didn't know when to delay.

The original fictional entries and branches of four generations of Hongshan genealogy;

Yang Xuan was born in May of Xuanhe (1 124) in the Southern Song Dynasty in Li Changhua. In the third year of Shao Xi (1 192), Xin Mao died in August at the age of 69. Marry Wu, son 1:.

I also live in Qiantang, which is Yin in Huating County. Marry Dao, son one: Yang Qian. //Note in this article: In the Southern Song Dynasty, Shao Xiyuan (1 190), Huating County was named Yang Qian. In the subsequent post, although there were also Jin Yang, the year of birth obviously did not match.

Yang Ze's word "Shize" lives in Qiantang with his father. Marry money, son 2: yi, yi.

A hermit, he married Shen Shi and gave birth to a son, Yi.

I failed the exam-+-Yang Xuan-→ Yang Ze-→ Hangzhou Qiantang Qingyi Branch/Shi Yang, Loucheng, Taicang, Jiangsu/Hongshan Square, Wuxi.

|-Jin Yang → Yang Qian → Zhejiang Tiantai Jin Yang Branch

In view of the phenomenon that Yang Zhuo, Jin Yang and Yang Ze have the same names in the two genealogies, Wei Sen made a careful check and verification. After three days, he came to the conclusion that "the years are the same, and there are too many similarities, which can be identified" and made judgments and explanations. At this moment, the names ","and "have been quietly waiting for 900 years in the genealogy of Daonan Yang. In the future, Hongshan House will never forget that the father of Yang Zhuo, the ancestor of Hongshan, is Yang Zhuo's grandfather Yang Yun and Guishan's grandfather Shi Yang.

Yang Weisen has a unique vision. See the next section for more information about identification.

Seven, Shi Yang spectrum is the source of Hongshan spectrum.

Shi Yang, 1053- 1 135, with a neutral word, is an idiom of Neo-Confucianism in the Song Dynasty, learning from his teacher and learning from his snow. In other words, he, a Fujian musician, belongs to Yang, Daonan, Fujian. He lived in the war period at the turn of the Northern and Southern Song Dynasties, and he and Jiangxi martyr Yang Bang.

Besides, the genealogy of Yang Shipu and Hongnong Yang was founded after113. The old man is only over 60 years old, and the genealogy compiled by himself comes from Xiaoshan, Hangzhou, which is at least 2 10 years earlier than Hongshan's genealogy. It was around the birth of Yang Long, his fourth great-grandson, that he had a more detailed picture of the early Song Dynasty than Hongshan's genealogy. By comparing Yang's genealogy in Wuxi, such as Yang's genealogy in Xishan, we can see the situation of Yang's great-grandson and:

Yang Yun, the eldest son of Yang Di, was born in the first month of 1098. He was a scholar and served as a judge in Yanzhou, Jiande, Zhejiang Province, and appeasement department in Fujian Road. Marry you, son three: Lin, Zhuo and Jin.

Yang Yun's second son, Yang Zhuo, was not an official, so he died and failed the exam.

Marry Zhou and die without returning (this article guesses that it is unknown to move out with the father, and the second son: Qian, Ying).

Yang Yun's third son, Jin Yang, was named Dehui, a scholar, served as a county captain in Yuanling County, Hunan Province, and was promoted to manager in Jiangxi Province.

Marry Li, son five: Huai, Jun, Ze, Zi and You.

Yang Ze's third son, Jin Yang, named An Qin, moved to Pingyang, Li Yuhang, and his descendants moved to Songxi (unknown).

Yang Weisen thinks that it is no accident that the names Yang Zhuo/Jin Yang/Yang Ze can be worthy of Hongshan Building except "Yang Qian". People suspect that his father, Yang Zhuo, is underage or was born after his father moved out. On the pedigree of Shi Yang, Yang Zhuo's cousin is marked as born in the Southern Song Dynasty (1 120), which is in a crucial era with Yang Zhuo, Hongshan Prefecture. If such harsh collocation is not enough, Wei Sen said that the radicals of the second generation of Ze/Qian in Hongshan Square and Huai/Jun/Ze/Zi/Yong in Yang Shipu and Yang Jinwu are all "water", which can be seen from the fact that the radicals of the two generations have the same names. Judging from this, Hongshan Square is Yang's great-grandson. Shi Yang was appointed magistrate from 1 106 to Yuhang, Hangzhou, and from112 in April, Shi Yang was appointed county magistrate in Xiaoshan, Hangzhou, which lasted about ten years. There are countless students from all over the country, and it is also true that Shi Yang's descendants moved to Hangzhou where Shi Yang worked. Yang Zhuo's father Yang Yun is also an official in Zhejiang, which is reasonable and consistent with the place where Hongshan Yang Fangzhuo/Jin Yang/Yang Ze lives in Qiantang, Hangzhou, Zhejiang. "Two generations have the same name, the same side, the same generation and a reasonable position". It is believed that Hongshan Building in Wuxi can be directly identified as a big branch of "Daonan Yangpai Changfang". For details, please refer to the new work "A Textual Research on Hongshan Yang Family Tree".

Eight. Concluding remarks

It is difficult to get the results of genealogy research and restore the original appearance of history. At present, the genealogy table of Hongshan in Wuxi after accessing Yang Shipu has been preliminarily sorted out, which can be searched by Baidu. From 1 129, Hangzhou actually became the economic and cultural center of the Southern Song Dynasty, with a sudden increase in population, "directly making Hangzhou a Bianzhou". 1 138 officially became Kyoto and changed its name to Lin 'an. The ancestors of Hongshanfang migrated from Shi Yang's hometown of Fujian to Qiantang in the early Southern Song Dynasty. Lived for about a hundred years and then moved out. This textual research has greatly promoted the history of Hongshanfang, and the previous lineage is no longer a cloud. From now on, Hongshanfang will inherit the family style of Shi Yang and continue to carry forward the spirit of the four senses.

I would like to give this document to people who are persistent in seeking truth and pursuing truth!

20 15 . 10 . 16