Ran Ci School is the product of Ming Dynasty's unified surname, which contains two meanings: Ci generation and school. The generation of words is the generation, the same surname lineage, and the second-order words are continuous, which is one school; A surname has different factions due to geographical factors or lack of unified revision. In order to unify the school of Chinese characters, it is necessary to sort out and continue the unified school of Chinese characters when revising the spectrum. The word school first began in the Spring and Autumn Period, with "Meng, Zhong, Shu and Ji" as the expression for elder brothers and younger brothers. In Wang Mang's period, the same word was used between surnames and first names, or the same radical word was used when taking a single name, indicating that peers were brothers. Ci school can be divided into two categories: the continuous fiction of "flowing water" and the repeated use of "circulating school" by Ci generation. My Ci is "flowing water". When sharing the same surname and offering sacrifices to ancestors, the word generation is not chaotic, the address is polite, and the age is orderly. The first section is about the school of Ci and the 20 words drawn up by the old spectrum of Youyang, the Fang Zi school of Ran Shouzhong, which are all known to the whole family of Ran, so they are unified. The drafting, revision, merger and continuation of the school are as follows: 1. During the reign of Xuanhe in the Northern Song Dynasty (1 120), Ran Shouzhong adjusted his family plan, and the initial school was 22 words: Shousheng Wei Guisi, Xiang, Ting Yun, Chen Yilong and the apocalypse. Note: Xuanhan New Spectrum Cloud: Shouwen and Wei Guisi Millennium. Some words are misplaced. More importantly, the word "follow-up" is not a word generation, but a new word school that continues after pointing out the word generation of "Tianqi". Second, Ran Weiping and Ran edited the unified Sixty-character School (1588). What Ran Weiping majored in was actually the Ran's spectrum of loyalty and filial piety edited by Youyang and Wanxian. Liang Ping's Genealogy of Ran's Family Note: Wei Pingzu, thinking about his own family, should follow the previous life in order. Add 20 words used in Wanxian before the word "odd" and 40 words after the word "forever", and it will be 60. Shizhu is written as "unified sixty-character school", in fact, the 40 words after the word "Yong" are "unified character school" Shou Yuan is a great scholar and Fu is a gifted scholar. It should be Zhong Tingyun, Shan, Zhi Tianqi, Yong Yu, Guang Zhengrui, Chong Long, Qi, Jin Yiren, Hengtai, Kaiyuan and Yan Qing, with a country in the DPRK, Yin and Zudeyuan. Editor's note: 1, Ran, a native of Wanxian County, is the tenth Ran Ruhu 2 who went to Wanzhou (Shou Ren Cai Fen). A new spectrum of Xuanhan: In the fifty-seventh year of Qing Qianlong (1793), the first person of the imperial clan, such as Ran Yonghai, invited famous clansmen from various counties in Chongqing to revive the imperial clan. Forty-five resolutions were made: Guanri Wonderland, Yongyuguang Zhengrui, Chonglong Qimaoguang, Dunfu Hengtai, Kaiyuan Yanqing Field, Imperial Court and National Qin Yingtang. Its content is 40 words after the word "forever". But the time is 2 13 years later than that of Ran Weiping and Ran, and 12 years later than that of Youyang Sanxiu (1789). 3. The above-mentioned Youyang School Peng Shui's Ranshi Genealogy says: Youyang New School has forty words. It was put into use in mid-spring of the fifth year of the Ming Dynasty (1625), which is also a strong historical evidence. 4. There is no recognized "eighty-one is difficult to continue". After the above-mentioned "unified sixty-character school", this "eighty-one character" was written in some newly revised scores after 1993, but it did not explain where it came from or where it was compiled. Although note: "All characters listed above should be based on' 60-character generation', the rest are for reference only." This book shows that the continuation of the 8 1 word school is not suitable for the present era in terms of time, word meaning and school sense. There is no recognition, not much to say ... Attachment: The sequel is the eighty generations: there was no country in the nine dynasties, such as the heroic deeds of Wei Sigong Xuanpin, Zhang Yueqing, Ke Yan Wenwu, Jing Xiufang in governing the country, Tu Yunyao Shun Kuang Fulu, Wu Baixuan, Shao Deyue Fan Kaishan's works, and several revisions of Ze Yongdeng's school after he became famous. These 22 words are actually the direct descendants of the official residence of the toast, and even the words are the "names" of the toast himself. The 22 words in the first paragraph of Ranshou Zhong Fang Mansion are as follows:1234567891012151616/kloc. (3) The meaning of its words and the sentences it constitutes are not predetermined, so is the school of Ranshou punctuality. Conclusion: The word "odd" is not uniform. (2) In the second paragraph, after the negative generation of 20 words, 45 words and 20 words "odd" are basically unified in Sichuan, and Peng Shui's "Ran Jia Pu" also proves that 20 words came from Yong Dynasty and were determined by Youyang. In the third year of Kangxi (1664), Ran Zhongxiao was re-edited by the 22nd Tusi Ran Qibi and his uncle Ran, and reprinted in the fifty-fourth year of Qianlong (1789), reiterating that since Ran Qibi's ancestor's son, the word "forever" is: Yong Rui worships Huo Huo Jin Tu Yi Yun Jin Heng Tai. However, it denies the saying that "the country is in the hall, the ancestors are far away, and the people's army replaces the young." (3) In the third paragraph, the new draft of two paragraphs 10 is denied, and 20 words are the best preserved for the second year of Tongzhi in Qing Dynasty (1863). Ran Chongwen (right) specially wrote an article about school writing, and made a straight statement about the above-mentioned word "Yi Yun and Jin Hengtai ……": "The words of these crosses are all meaningless and indescribable. Today, the Guangzi school stands behind. That is to say, in the word school proposed above, the word "Yi Yun, Kaiyuan Yan" 10 after the word "Guang" was cancelled, and 20 words were newly proposed. Due to historical conditions and traffic jams, Tongzhi Spectrum School only spread to neighboring provinces and counties such as Youxiu, Guizhou, Peng, Guizhou, Hunan and Hubei. And what you see in the compilation of Fu and Wan areas is: yes, the beauty of Kaiyuan ... ",Youyang Tongzhipu is a new 20-character school, which is the current universal character school: Shi Jing Li Mu's this episode of his ideas. Moreover, the school of this word has been out for five or six generations, and the people have long recognized it. It should be the school of ancestors. (4) Schools that revised their genealogy in the Republic of China and did not write new words continued to revise their genealogy in the Republic of China and did not write new words. The first volume is reprinted: when Tongzhi continued the genealogy, it was planned to send a cross and report it outside the temple for the people to know. This is recorded as follows: Shi Jing Muliben defined his ambition, the sound and beauty of Qing Yan's family in Liang Ming, and extended his successor. When my people come to the age of light, they should be named accordingly. Note: The word "division" was changed to "division" and "division" was changed to "division". Although this word can be said in words, it has lost its original meaning and is repeated with the "four" and "yes" in the first 22 words. Therefore, the term Tongzhi School in Qing Dynasty should prevail, and words such as "division" and "division" should not be used. IV. Distribution and Combination of the Generations of Ran Shouzhong's Family The ninth generation of the hereditary chieftain of Ran Shouzhong's family took Chao and Long, stood with their cousins, and gave birth to the tenth generation of Ru: Ru Biao, Ru Hu, Ru Wolf, Ru Bao, Jiao Ru, Ru Jing, Ru Long, Feng Ru, Ru Lin and Ru Long. The center of the clan, Youyang Tusi, was mostly Wu Zhi, and the court sent him to war many times, but failed to revise the score in time and create a new school of quasi-characters. After entering the Tenth Congress of the Communist Party of China, there are branches all over the country, each with a school of writing, that is, the branch of the county, such as quail, such as making friends with Youxi, and the later generation of the word "Confucianism": Yong Dynasty celebrates with the mountains, saying that it is obviously suitable for Shun. Such as the bronze drum supported by the Leopard Tower, after the word "Ru" is: Ying Xing Quentin Jingzhi balance spring. After the "Confucianism" school, in other counties, nothing changed, only in Youyang, such as the table and the wolf family are basically the same. However, if the toast is separated from other counties under the standard house, there are also evolutionary branches and figures from other schools. For details, please refer to the Comparison Table of Word Groups after 10. It was not until the 19th toast, Ran Weiping, revised the music score and distributed it to all localities, and announced the school of characters, that each family copied the direct line of the toast, such as the school of standard characters. For example, Youxi is like a quail house, and the used rooms cannot be changed, but the unused rooms are the same as the toast room in Zheng Guangrui's pet. In Wanxian, Zhongxian, Liangping, Dianjiang, Fuling, Fengdu, Nanchuan and other places in eastern Sichuan, the word "light" is followed by "Yi Yun Jin Hengtai (or Jin Yiren Hengtai), Kaiyuan Yan, the country is in harmony, and the country is in the shade" and "Shi Jing Mu, determined to be bright and brilliant, in order to celebrate the beauty of the Yan family and extend the future. You, Xiu, Qian and Peng counties, Guizhou, Hubei and Hunan all know the word Yong to Guang, and the word with a wide background is 20, so it is not difficult to unify the word school. In the above-mentioned areas, the original private edition of Guangran Genealogy in East Sichuan, "Loyalty, Filial Piety and Virtue, Outstanding Merit, Overflow of Talents, Kunhua in Kyushu, Brilliant in China" is invalid, and the new schools in various counties will prevail. 5. The unified school of word generation of Ran Shouzhong's family is the only sign on which each surname shows the five generations, defines the seniority, distinguishes relatives and friends, and is superior or inferior. It is a vein that never stops and continues the ancestors forever. A surname is passed down from generation to generation without any barriers. The prosperity of surnames depends on thousands of factions and countless small tribes. In this way, along a line, endless reproduction, the more tribes, the lower the generation. Therefore, it can be seen that these big branches and small branches are all propagated along a unified faction, and each branch uses its own word faction as a symbol of generations. This is not chaos. When we meet and talk, we only know the same surname, and it is difficult to distinguish generations. What about addressing? In the past 60 years, many people don't know Chinese characters, and those who know Chinese characters don't know their generation. Too many single or duplicate names. It is not uncommon for the son of this faction to be the father and ancestor of another faction, which makes people laugh and cry. Zongzu has a spirit and will stamp his feet and scold him for his transgression. However, future generations did not intend to steal the position of honor or willingly live in a humble position. The mistake should be attributed to the different schools of characters, which leads to the confusion of the five ethics and the inversion of the respect and inferiority. The blood system of ancestors is obedient and disobedient, and its flow direction is impermanent. Today's wise men beat their chests and feet, looking forward to the unity of pulse and line (Ci school). Ran Shouzhong's ancestral school and its subsequent revisions have been handed down from generation to generation in Youyu, Xiu Xiu, Qianzhong, Guizhou, Wuchuan, Zunyi, Dejiang and other places where loyal ancestors concentrated. Ran Shouzhong's ancestral school is not chaotic, which has long been worthy of the name and praised by {society * *}. What the Ranshi family can do is to keep the lineage clear and the clan pulse not chaotic. It is also the ancestral motto of "{chaos * *} changing morality". To do this: "all the peers of the clan should be brothers and sisters, all the elders of the clan should be respected by their ancestors, all the scum of the clan should be despised, and all the talented people of the clan should be models." "It is the traditional virtue of the Ran family to live in harmony between the old and the young and to respect the same clan. Continue to revise the genealogy, hoping that the house of the "Ruzi School" will not be loyal to the straight school (that is, the standard school) and decide to return to the unified school. According to the revision of Ran's genealogy: 1 If the school has drawn up a school, you can use it or until you reach a certain word, and then follow the corresponding school. 2. If a single name has been taken or a single name has been taken later, a "generation name comparison table" should be listed at the end of the genealogy or a "word correction" should be inserted after the name. The second section is Yan's release studies in Songtao, Zunyi and other places in Guizhou. Yan Fangzi School: Shou Sheng Wei Shiwan is in the sky, Ying Shi Zheng Rong Yunlong Tianqi Yongyu Zheng Guangrui Chong Long Kaiqi scenery Shi Mu Li Ben is determined to be effective, bright and beautiful, and the world is long. In the third section, we strictly observe the school of Fang Zi, and there are four basically the same schools in the old and new genealogy of Shizhu. This column stands for the word school. That is to say, the word schools of the defenders of Ranshou Stone Chamber are: long-term defense will lead to prosperity, Fu Zhun, Ting Xidan, the wonder of heaven, Yong Yuguang Zhenrui, Guang Mao worship, Jin Yiren Hengtai, open source Yan Chao willing to follow, Yin Qin Guo Zaitang, Zudeyuan, and Yiwu one hundred generations old. In the fourth quarter, Fu and Wanxian schools accepted Wanzhou, Zhongxian, Liangping, Fengdu, Fuling and Dianjiang counties along the eastern coast of the Yangtze River as another school of Ran Shouzhong's family. "Dianthus" said: Ran (a native of Wanxian County) established a unified sixty-character school, and this person is the person who co-edited Dianthus with Ran Weiping, the 19th director of Youyang. He is the ninth grandson of Ran Shouzhong who moved to Wanxian (the nineteenth grandson of Ran Shouzhong). From the Shouzi generation to the 22nd generation, the above 22 characters are practical in East Sichuan (Kuiwan, Fuling), Southeast Sichuan (You, Xiu, Qian, Shi, Peng) and Guizhou. It cannot be said that Jean Gong Wei stood on the United front. The real unification of the above three regions only begins with the word "Yong", which was actually compiled by Ran Weiping and Ran. That is, 60 words were written by Ran Shouzhong. However, when Youyang revised the score for the third time, Ran Chongwen (right) used the word "Zi" with a bad meaning, which was not conducive to naming, so he cancelled the last 20 words of "Guang" and set another 20 words, such as "Shi Jing Ben". In order to do this, Fu and Wanzi School are listed as the first: Shou Yuan nine planets, Fu Liangru and Zhong Tingxi should be the only ones. The miracle of the world, the glory of Yongrui, and the glory of the dragon. Jin Yiren Hengtai, open source, has a long history and is ambitious in the DPRK. Yin Qinguo is in the hall, his father's virtue is far away, and benevolence and martial arts are passed down from generation to generation.