One is anti-asceticism, which advocates that justice cannot be talked about without human desires, and justice lies in human desires.

Second, unify the ideals of the world, oppose autocracy and be patriotic.

Third, the monism of qi, Wang Fuzhi believes that qi is the only entity, not "nothing outside the heart."

Fourth, the debate between mind and matter (knowing and doing)-opposing the transcendentalism of "being born with knowledge"

Fifth, reveal the dialectical essence of "name", "word" and "push".

Sixth, the historical view of unity of reason and potential.

Seven, the theory of human nature is born day by day.

2. Profile of people

Wang Fuzhi (16191October 7-1692 February 18) was born in Hengyang County (now Hengyang, Hunan Province), Jiangzhai and Xitang.

Wang Fuzhi was born in a martial arts family, and his ancestors began to decline. Wang Fuzhi studied with his father, uncle and brother since childhood. Fourteen-year-old Jinshi, 24-year-old ranked first in Chunqiu, fifth in Huguang, and high school. At this time, the Ming dynasty has reached the autumn of survival, and the four sides are not peaceful. So Wang Fu didn't take the final exam of Ming Dynasty. Then Wang Fuzhi took an active part in the anti-Manchu struggle. 1648, Wang Fuzhi and his friends Xia, Guan and monk Xing Han held an armed anti-Qing uprising in Fangguang Temple in Nanyue, which ended in failure.

Wang Fuzhi was an outstanding thinker and philosopher in the late Ming Dynasty. He, Gu, and Huang Zongxi are called the three great thinkers in Ming and Qing Dynasties.

3. Main works

His works include Zhouyi Zhuan, Huangshu, Shangshu Yi Yin, Records of Li Yong, Chunqiu, Nightmare, Zi Zhi Tong Jian, On Song Dynasty and so on.