During the Three Kingdoms, Shu Han belonged to Yongshou County, Yongchang County and Yizhou. From the Western Jin Dynasty to the Southern Dynasties, Liang belonged to Yongchang County, Ningzhou. The Zhouzhi and Sui Dynasties of the Northern Dynasties belonged to Pubu.
In the Tang Dynasty, Nanzhao State built and expanded Cheng Nan in the county, which was a land-saving area in Yongchang.
Dali Kingdom in the Song Dynasty was changed to Kangcheng, the town of Emperor, which belonged to Yongchang Prefecture. In the third year of Shaosheng in Dali (1096), Zhenkang belonged to Zhenkang City in Jinchi Town and the Qing Hall in Yongchang House.
In the eighth year of Yuan Dynasty (127 1), Zhenkang was the appeasement department of East Road. In the 12th year of Zhiyuan (1275), the appeasement department of East Road was changed to the appeasement department of Zhenkang Road. In the 13th year of Zheng Zhi (1353), Zhenkang Road was set up, which belonged to Fu Xuanshi, Rouyuan, mangshi, Zhenkang. In the 23rd year of Zhiyuan (1286), the appeasement department of Zhenkang was withdrawn and merged into Fu Xuan department in Dali and other places. In the 15th year of Ming Hongwu (1382), Zhenkang House was renamed and belonged to Yunnan Chief Secretary. In the seventeenth year of Hongwu (1382), it was reduced to Zhili Prefecture of Zhenkang, and in the third year of Yongle (1405), the province entered Zhili Prefecture for more than ten thousand years. In the seventh year of Yongle (1409), the town of Kangyu was restored to Zhili Prefecture, which still belonged to the Chief Secretary.
Ruled by the Ming Dynasty in the early Qing Dynasty, it was Zhenkang Zhili Prefecture. In the sixteenth year of Shunzhi (1659), Kangtu Zhili Town was a scattered state, belonging to Yongchang military and civilian government. In the eighth year of Yongzheng (1730), Yongchang House belonged to West Road. In the thirty-fourth year of Guangxu (1908), Zhenkang Tuzhou was reorganized as a member. In the thirty-fourth year of Guangxu (1908), Zhenkang House was moved from Yongkang to Germany. In the second year of Xuantong (19 10), Zhenkang was changed to Yongkang County, still belonging to Yongchang County. In the second year of the Republic of China (19 13), Yongkang House was changed to Zhenkang County, and in the same year, West Yunnan Road was changed to West Yunnan Road, and Zhenkang County belonged to West Yunnan Road. In the third year of the Republic of China (19 14), West Yunnan Road was changed to Tengyue Road, and Zhenkang County belonged to Tengyue Road. In the 18th year of the Republic of China (1929), Cai Dao was directly under the province. In the 31st year of the Republic of China (1942), it belonged to the fifth administrative supervision area of Yunnan Province (located in Shunning County). In the thirty-seventh year of the Republic of China (1948), it belonged to the ninth administrative supervision area of Yunnan Province (in Mianning County). April 5 1950, the peaceful liberation of Zhenkang County; In May, Zhenkang County People's Government was formally established, and the county government was located in Dedang Town and Libaoshan District.
1952, Mianning District was established, and Zhenkang County was placed under Mianning District. 1954, Mianning area was renamed Lincang area, and Zhenkang county belonged to Lincang area. From 65438 to 0970, Lincang area was changed to Lincang area, and Zhenkang county was subordinate to Lincang area.
200165438+February, the resident of Zhenkang County People's Government was moved from Fengwei Town to Nansan Town.
From June, 5438 to February, 2003, Lincang was established, and Zhenkang County was a territorial Lincang.
2. What is the history of hengfeng bank? Hengfeng bank is a national joint-stock commercial bank approved by the People's Bank of China in 2003 and headquartered in Yantai, China.
At present, there are more than 100 branches in Yantai, Jinan, Qingdao, Nanjing, Hangzhou, Chengdu, Chongqing, Suzhou, Fuzhou and Kunming, and branches in Beijing, Shanghai and Xi 'an are also actively operating. At the end of 2007, hengfeng bank entered the ranks of large and medium-sized commercial banks with a scale of over 654.38 billion yuan. In 2008, hengfeng bank was listed as "65,438+0,000 big banks in the world" in Banker magazine. In 2009, it entered the list of "Top 500 Chinese Enterprises" and won "Top 500 Service Enterprises in China" and "China Commercial Bank 13", and its comprehensive management level reached the level of first-class commercial banks.
Hengfeng bank Chengdu Branch officially opened on June 19, 2007, which is the first provincial branch opened by hengfeng bank in the western region. Chengdu Branch conducts various banking businesses within the scope authorized by hengfeng bank Head Office, mainly engaged in absorbing public deposits and issuing loans; Handle domestic and international settlement; Handle bill acceptance and discount; Issuing financial bonds as an agent; Acting as an agent to issue, honor and underwrite government bonds; Buying and selling, acting as an agent to buy and sell foreign exchange; Engaged in bank card business; Providing letter of credit services and guarantees; Acting for payment and insurance agency business; Provide safe deposit box service; And other businesses approved by the CBRC or authorized by the head office.
Since hengfeng bank settled in Chengdu, he has always adhered to the business philosophy of "sustainable development and affluent society". With the strong support of friends from all walks of life, he is based in Chengdu, radiating the whole province, conscientiously implementing the national financial policy, laying a solid foundation, improving services, strengthening management, operating according to law, gradually expanding the scale of assets, rapidly developing various businesses, constantly improving market penetration and expanding social influence. Up to now, there are three branches in Chengdu Branch, including two in Chengdu Branch and one in Leshan Branch/kloc-0. There are 4 self-service banks and 27 ATM27, and other municipal branches such as Guang 'an Hengfeng Village Bank and Dazhou Branch are actively under construction.
In the "20 10 China (Chengdu) Financial Comprehensive Rating List" activity, it won two awards, namely "Best Growth Bank of the Year" and "Best SME Financial Service Award of the Year".
3. Tell me in detail the history of Wa women in Lincang, Yunnan, where the Wa economy is dominated by agriculture.
I like eating Redmi, drinking strong tea, eating peppers, chewing betel nuts and drinking. Housing is dominated by two-story bamboo buildings.
Clothing: black is the keynote. Women's wear varies from place to place. The most distinctive thing is to wear shawl-style collarless sleeveless dresses, skirts, hair bands, collars, necklaces, waist bands, bracelets and other jewelry made of silver or bamboo strips.
According to Wa custom, housewives are responsible for cooking and distributing dishes. After the meal is done, put the rice in a big wooden plate and give it to your family. Everyone will get a bowl of soup. If there is meat, everyone will get an average share.
The whole family squatted around the main fireplace for dinner, and if there were outsiders present, they were given a meal. Wa people generally have the habit of smoking. Compared with women of other ethnic groups in China, the status of Wa peasant women may be the highest.
"According to legend, women understand a truth before men, that is, men listen to women and women dominate. Later, men understood the truth. Women don't want to lead, so let men lead.
Women have led 30 generations and men have led 20 generations. Today, that is to say, the patriarchal clan system in the primitive society of Wa nationality has not been established for a long time. (2) Therefore, the concepts of "men are superior to women" and "three obedience and four virtues" accumulated in China feudal society for thousands of years cannot be found in the consciousness or unconsciousness of Wa women.
The absence of this Millennium may be a pity from a sociological point of view, but from the perspective of women's status, it may be the greatest luck of Wa women. They actually skipped the injustice that women have endured for thousands of years.
Wa women not only have the diligence, intelligence, kindness and ingenuity of traditional women in China, but also show generosity, freedom, willfulness and tenacity. Men don't seem to take advantage of them at all
According to my own observation, women are still the majority in Wa rural families. They can plow, farm, weave, make clothes, smoke, drink in a big bowl, dance and sing.
Combine beauty, ingenuity, strength and tenacity. Only after giving way to the twentieth generation, Wa women are completely confident in front of men.
In fact, from the family point of view, Wa women are the most responsible and caring people. They not only take part in all the labor, but also bear all the responsibilities of raising children.
In this way, Wa women have the strength and atmosphere of men. Ximeng has produced two female county magistrates, old Wei Hong and now Wei.
Wei Hong, Wa nationality, Ximeng people. A name known to all women and children, a woman, a strong woman.
A politician who can grasp the overall situation and shoulder heavy responsibilities. From 65438 to 0995, she went to Beijing to attend women's conferences around the world with the Wa people's future hopes and destiny.
She said, "I'm Wa, my name is Wei Hong, and I'm from Wa Mountain. I'm carrying the mountain of Wa Mountain. I take the deep friendship of the Wa people and the hearts of the Wa people. I said I'm here. I want to greet you and pay tribute to you, girls and friends, women all over the world. 6. Romance and love "string women" Most Wa marriages are concluded through free love.
The age of marriage is generally around 20 years old, and there are many boys and girls. However, young men and women can begin to participate in the social entertainment activities of Wa girls' love from the age of fifteen or sixteen.
This kind of love activity is commonly known as "string sister". "String sisters" is carried out in a group way.
Before the formal establishment of the relationship, there were few individual activities. In this kind of activity, men always take the initiative.
String girls mainly perform at night. There is no specific place, mostly in girls' homes.
Whenever night falls, young men and women will get together in groups of three or five. Boys will play sanxian and flute to the girls' home waiting for them. Everyone sang and danced together, gave each other cigarettes and betel nuts, combed their hair, laughed and played, made eyes at each other and told their hearts.
After passing several girls, the young man will give her some gifts such as bracelets, necklaces, combs and headscarves after seeing a girl. If you don't see a girl reciprocate in a few days or a period of time, you can assume that she has a special liking for herself and is willing to be her lover.
As for the girls, they took all the gifts, no matter who sent them. Because they think that the more gifts young people give, the better their appearance, personality and other conditions, the more glorious they feel.
Girls' parents will also be happy and proud of the number of visiting daughters. But for young people who don't want to continue this relationship, the gift will be returned to him soon.
In the process of stringing girls, if a young man takes a fancy to a girl, he will take the opportunity to steal her jewelry, headscarf and other things and propose to her. At this point, whether girls like it or not, they will make a hullabaloo about and pretend to resist.
If you don't make a request within two or three days, it means that you have accepted the boy's courtship. Young men and women who have established a lover relationship will leave the group and start to communicate alone.
Then formally propose to the media, get engaged, get married and tie the knot. Wa people are descendants of Baipu people in the pre-Qin period. "(1) because of geographical obstacles, they cut off contact with the outside world.
When modern people come here, it is really "I don't know that there are Han people, no matter Wei and Jin Dynasties". They themselves know that they are more than 3,000 years behind.
Only when outsiders came to see their strange way of life did they know that it was the end of primitive society. The real existence of this virtual human society is only archaeology and imagination.
Just like Columbus discovered the new continent, it exudes all kinds of mysterious smells to the outside world.
4. The national history of Wa nationality-Wa nationality (three students of Wa nationality), an ancient resident of Wa Mountain.
Wa nationality is one of the ethnic minorities in China. The existing population is over 350,000. It is mainly distributed in the mountainous and semi-mountainous areas of Cangyuan, Ximeng, Lancang, Menglian, Shuangjiang, Gengma, Yongde and Zhenkang counties in southwest Yunnan. Namely, the Awa Mountain between Lancang River and salween and the southern section of Nujiang Mountain. Mixed with Han, Dai, Brown, De 'ang, Lisu and Lahu nationalities.
After the Han Dynasty, there were "ordinary people" living in Yunnan. In the Tang Dynasty, "Pu people" and "Wang Ren" were distributed in JD.COM and Weishan in the east, Tengchong and Lianghe in the west, Zhenkang in the south and Yongping Town in the north. "Pu people" may be the collective name of the ancestors of all ethnic groups living in this area. "Look at people" may mainly be the ancestors of the Wa nationality. The names of Wang Man, Wangmao and loanwords in historical documents are basically the same as or very similar to the Wa nationality's self-proclaimed "Wa" at present.
Wa people call themselves Wa, Baraok, Bulok, Awa, Awa, Awalai and Lewa. He called it "La", "Me", "Awa" and "Wawa". Historical names such as "Hala", "Hawa" and "Kawa" mean "people who live in the mountains". According to the wishes of the nation, 1962 was named "tile".
Wa people have their own language and writing. Wa language belongs to the Mon-Khmer language family of South Asian language family, which is divided into three dialects: Balaok, Awa and Wa. The old text was compiled by British missionaries to spread Christianity, which is relatively rough. After the founding of New China, the Party and the people's government created new Chinese characters.
The Wa people's economy is dominated by agriculture. I like eating Redmi, drinking strong tea, eating peppers, chewing betel nuts and drinking. Housing is dominated by two-story bamboo buildings. Traditional clothing is based on black. Men often wear black buns, black jackets and wide-leg pants. Women's wear varies from place to place. The most distinctive thing is to wear shawl-style collarless sleeveless dresses, skirts, hair bands, collars, necklaces, waist bands, bracelets and other jewelry made of silver or bamboo strips.
The Wa people mainly believe in primitive religions. A few people believe in Buddhism or Christianity. The New Rice Festival is the most solemn festival. Literature and art are rich and colorful, and bamboo culture is unique. Cangyuan rock paintings are well-known at home and abroad.
"Wood Drum Dance" is full of national characteristics and has won many awards in national dance competitions. The legend of "Sigangli" is widely circulated in this historical compilation in Wa areas. The Wa people in Ximeng explained that "Sigang" is a cave, and "Li" came out, indicating that human beings came out of the cave very early. Legend has it that the Wa people first came out of caves. The cave is located in the middle of Awa Mountain, about 60 miles west of Ximeng County. Up to now, Wa people in Ximeng and other places regard caves as "holy places". The Wa people in Cangyuan explained that "Sigang" is a gourd, and when "Li" comes out, it means that people come out of the gourd.
Although the Wa people in different areas have different interpretations of "Sigangli", they all regard Awa Mountain as the birthplace of mankind, and at the same time they all reflect that they are the earliest residents in Awa Mountain area. "Four Gangli" is the Wa people's memory of their ancient cave life. The Wa people in this section of the etiquette editor are generous and hospitable, putting wine first, and thinking that no wine is the gift. Wa people have various customs of entertaining guests and toasting. One is that the host of the toast takes a sip from himself first to dispel the various warnings of the guests, and then hands it to the guests in turn. Guests must drink the wine offered to them and try their best to dry it to show honesty, otherwise it will be regarded as disrespect for the host; Another form is that both the host and the guest are squatting on the ground, and the host hands the wine to the guest with his right hand. After the guest takes it with his right hand, he touches the ground slightly or bounces the wine on the ground with his right hand to show respect for his ancestors. Then the host and the guests drink together. Wa people have the habit of not toasting ignorant and unkind people. Whenever the son goes out and the guest leaves, the host will also send a "farewell gift". That is, toasting relatives or guests. At that time, the host will use a gourd (a container for holding wine) to hold wine, take a sip first, and then send it to distant guests or relatives. Guests need to drink all the gourds to show that their family and friendship will never forget.
5. Is there a country in Wa history? Wa nationality is an ancient nationality living in the southwest frontier of China.
According to the statistics of 1990, the population of Wa nationality is 35. 1.9 million people, mainly distributed in Ximeng, Cangyuan, Menglian, Gengma, Lancang, Shuangjiang, Zhenkang, Yongde, Xishuangbanna Dai Autonomous Prefecture and Tengchong, Changning, Jingdong, Pu 'er and other counties in Yunnan Province.
Its main residential area is located between Lancang River and Nujiang River, the extension of the southern section of Nujiang River. The mountains here are continuous and there are few flat dams, so it was called "Awa Mountain" and "Hulu Country" in ancient times (a general study of the four generations of literature in Qing Dynasty).
Ximeng County and Cangyuan County are Wa autonomous counties, while Menglian, Shuangjiang and Gengma are autonomous counties composed of Wa and other ethnic groups. Wa language belongs to the Wadang branch of the Mon-Khmer language family of South Asian language family, which can be roughly divided into three dialects: Wa, Lewa and Bolao.
Before the founding of People's Republic of China (PRC), some Wa areas used Wa scripts with Latin letters, but their letters were not perfect. 1957 designed a complete Wa alphabet scheme with Latin alphabet, which is now being popularized. Wa people claim to be related to various branches, including Wa, Wu, Le Wa, Ai Wa, Awo, La Wa, Wa Numu, Wa and Wa.
Although some of these appellations come from their own opinions, they are often accompanied by derogatory terms. After the founding of New China, according to the wishes of the majority of Wa people, with the approval of the State Council, they were collectively called Wa people. .
6. The original sentence of the translation history of classical Chinese is the coastal defense of the three northeastern provinces, which is particularly important. Since Japan occupied the brigade and became a big country, the barriers of Liaodong Peninsula have been evacuated.
Fengtian (Liaoning Province) is particularly important for the maritime defense of the three northeastern provinces. Since the Japanese occupied Lushun Port and Dalian Port, all the barriers of Liaodong Peninsula have been removed.
To annotate ...
1, Fengtian: The old name of Shenyang, according to the context, here refers to Fengtian, that is, Liaoning Province.
2. Fence: originally refers to a fence or fence made of bamboo and wood. "Mandarin Wu Yu": "Lonely parents keep out of the fence." Zhao Wei's note: "The fence fell down." Han Jiayi's "On Qin": "Chu Shi went deep and fought in Hong Men, and there was no obstacle." There is a sentence in Sun Hua's poem "Managing Gardens" in the Qing Dynasty: "If you break the willow as a hedge, you will avoid it if you are crazy." Xu Jie's White Paper: "She is like a bird breaking the fence." Postfigurative boundary; Barriers. Han Jiayi's On Qin: "It is to make Meng Tian build the Great Wall in the north and guard the fence." Zhang Song Duan Yi's Gui Er Ji: "Jiangnan is separated from Zhejiang." Qing Zhaolian's Xiao Ting Miscellanies Myanmar Guicheng: "Mubang is a barrier between Gengma, Mengding, Zhenkang and Menglian."
3. Evacuation: originally refers to withdrawal and departure. This refers to the demolition and removal.
7. The national history of Wa nationality-Wa nationality is an ancient resident of Wa Mountain and one of the ethnic minorities in China.
The existing population is over 350,000. It is mainly distributed in the mountainous and semi-mountainous areas of Cangyuan, Ximeng, Lancang, Menglian, Shuangjiang, Gengma, Yongde and Zhenkang counties in southwest Yunnan.
Namely, the Awa Mountain between Lancang River and salween and the southern section of Nujiang Mountain. Mixed with Han, Dai, Brown, De 'ang, Lisu and Lahu nationalities.
After the Han Dynasty, there were "ordinary people" living in Yunnan. In the Tang Dynasty, "Pu people" and "Wang Ren" were distributed in JD.COM and Weishan in the east, Tengchong and Lianghe in the west, Zhenkang in the south and Yongping Town in the north.
"Pu people" may be the collective name of the ancestors of all ethnic groups living in this area. "Look at people" may mainly be the ancestors of the Wa nationality.
The names of Wang Man, Wangmao and loanwords in historical documents are basically the same as or very similar to the Wa nationality's self-proclaimed "Wa" at present. Wa people call themselves Wa, Baraok, Bulok, Awa, Awa, Awalai and Lewa.
He called it "La", "Me", "Awa" and "Wawa". Historical names such as "Hala", "Hawa" and "Kawa" mean "people who live in the mountains".
According to the wishes of the nation, 1962 was named "tile". Wa people have their own language and writing.
Wa language belongs to the Mon-Khmer language family of South Asian language family, which is divided into three dialects: Balaok, Awa and Wa. The old text was compiled by British missionaries to spread Christianity, which is relatively rough.
After the founding of New China, the Party and the people's government created new Chinese characters. The Wa people's economy is dominated by agriculture.
I like eating Redmi, drinking strong tea, eating peppers, chewing betel nuts and drinking. Housing is dominated by two-story bamboo buildings.
Traditional clothing is based on black. Men often wear black buns, black jackets and wide-leg pants.
Women's wear varies from place to place. The most distinctive thing is to wear shawl-style collarless sleeveless dresses, skirts, hair bands, collars, necklaces, waist bands, bracelets and other jewelry made of silver or bamboo strips. The Wa people mainly believe in primitive religions.
A few people believe in Buddhism or Christianity. The New Rice Festival is the most solemn festival.
Literature and art are rich and colorful, and bamboo culture is unique. Cangyuan rock paintings are well-known at home and abroad.
"Wood Drum Dance" is full of national characteristics and has won many awards in national dance competitions. The legend of "Sigangli" is widely circulated in this historical compilation in Wa areas.
The Wa people in Ximeng explained that "Sigang" is a cave, and "Li" came out, indicating that human beings came out of the cave very early. Legend has it that the Wa people first came out of caves.
The cave is located in the middle of Awa Mountain, about 60 miles west of Ximeng County. Up to now, Wa people in Ximeng and other places regard caves as "holy places".
The Wa people in Cangyuan explained that "Sigang" is a gourd, and when "Li" comes out, it means that people come out of the gourd. Although the Wa people in different areas have different interpretations of "Sigangli", they all regard Awa Mountain as the birthplace of mankind, and at the same time they all reflect that they are the earliest residents in Awa Mountain area.
"Four Gangli" is the Wa people's memory of their ancient cave life. The Wa people in this section of the etiquette editor are generous and hospitable, putting wine first, and thinking that no wine is the gift.
Wa people have various customs of entertaining guests and toasting. One is that the host of the toast takes a sip from himself first to dispel the various warnings of the guests, and then hands it to the guests in turn.
Guests must drink the wine offered to them and try their best to dry it to show honesty, otherwise it will be regarded as disrespect for the host; Another form is that both the host and the guest are squatting on the ground, and the host hands the wine to the guest with his right hand. After the guest takes it with his right hand, he touches the ground slightly or bounces the wine on the ground with his right hand to show respect for his ancestors. Then the host and the guests drink together.
Wa people have the habit of not toasting ignorant and unkind people. Whenever the son goes out and the guest leaves, the host will also send a "farewell gift".
That is, to propose a toast to relatives or guests. At that time, the host will use a gourd (a container for holding wine) to hold wine, take a sip first, and then send it to distant guests or relatives. Guests need to drink all the gourds to show that their feelings and friendship will never be forgotten.
8. Can you tell us something about the development of hengfeng bank? Hengfeng bank, formerly known as Yantai Housing Savings Bank, was established in 1987. The four major state-owned banks of China, agriculture, industry and construction, China People's Insurance Company and other financial institutions participated in the initiative, which can be regarded as 1.
0 development stage; In 2003, it was officially transformed into a national joint-stock commercial bank, which also marked that hengfeng bank changed from 1. Versions 0 to 2.
0 version of the upgrade transformation, hengfeng bank has since entered a new stage of development. Since Chairman Cai Guohua took office in 10, he has put forward "11112". The "5556" project, with its governance concept, has drawn a blueprint for the future development of hengfeng bank, and hengfeng bank has entered 3.
Chairman Cai Guohua believes that as China's economy enters the new normal of "three-phase superposition", the acceleration of interest rate marketization and the sudden emergence of new financial formats such as Internet finance have brought challenges to medium-sized banks and opportunities for overtaking in corners. After Chairman Cai Guohua put forward the "1 1 12556" project, he also put forward the concrete implementation plan of the project, that is, the "12345" action plan, which is also the action guide for hengfeng bank in the next three years, and marks hengfeng bank 3. Version 0 innovation transformation was officially launched.
Hengfeng bank has completely changed its organizational structure, assessment mechanism and business module. Around the "12345" action plan, hengfeng bank has formulated the overall framework of "five major sectors and seven major banks". First, companies and investment banks (CIB) plate, including trading banks and investment banks.
9. The predecessor of Yin Shan Road, the origin of the name Gypsum Tower Road one hundred years ago, today's Yin Shan Road is located in the rural farmland of Baoshan County. 1903, Hongkou public concession built a road across the border, extending Sichuan Road to Luxun Park, and many branches were born on both sides of the road. Yin Shan Road was born in this situation, and its original name was Gypsum Tower Road. Yin Shan Road, which is only about 500 meters long, is like the trunk of a tree, and its "branches" contain many unique scenery. Walking on Yin Shan Road, you should answer the sentence "You should be busy on Yin Shan Road". At present, there are 0/4 former residences of celebrities, 9 historical sites and 0/8 excellent buildings. There are still many "deep leaps and nourishment" to be discovered.
Yin Shan Road has been located as a residential area since its opening. In the whole Yin Shan Road, more than 90% houses were built in the 1920s. At that time, there was Sichuan Road in the south, where you could feel the convenience of business and the prosperity of the city. In the north, you can enjoy fresh air and countryside. Yin Shan Road, which is only 10 meter wide, is flanked by buttonwood trees. In summer, it is shaded by the sun, which can be described as quiet in the noise. The alleys on both sides of Yin Shan Road are composed of residential buildings developed in pieces, which are characterized by early garden houses and new alleys with good quality, and retain various styles and styles of residential buildings. It can be said that Yin Shan Road is a natural modern residential "museum". Two rows of old houses located in Lane 44 and Lane 64 of Yin Shan Road, whose real name is Liu Qing Zhu Xiao, are new-style alleys with face-to-face and back-to-back symmetrical design, which are extremely rare and have been listed as municipal protected buildings. Many styles can be basically divided into four categories: the early Shikumen Lane represented by Hengfengli; New alleys with small green spaces and sanitary facilities, represented by mainland new villages; An independent apartment represented by Shigaota Apartment and a garden-style alley represented by Qianaili.
Today, Yin Shan Road is still very narrow, and there is no public transportation. For some years, the phoenix tree has been supporting the sky obliquely, its branches and leaves are not trimmed, intertwined and filled with thick green. There are no magnificent large commercial buildings on both sides of the road, only scattered small shops selling tobacco, alcohol and groceries. There are old people sitting around the roadside, smoking, drinking tea and chatting. Turning from the noisy and impetuous Sichuan Road into Yin Shan Road, visitors will feel that time and space are reversed, as if they have entered a lonely ancient town from a bustling city. The old buildings on both sides of the road exude a strong but not arrogant gentleman spirit.