During the Spring and Autumn Period and the Warring States Period, Qiang Qin sent Zhang Yi and Sima Cuo to lead the army into Shu, thus destroying the "enlightened" dynasty. In order to deal with the remnants of the enlightened dynasty, a large number of Qin immigrants moved to Shu, and the construction of Chengdu and Yuncheng began in the winter of 3 10 BC. Picheng Hui Zhou is seven miles high and six feet high. The rich production of Shu laid a rich material foundation for the destruction of the six countries and the unification of China in the later Qin Dynasty. At the same time, the Qin Dynasty took the Qin people as the guardians of Shu and held power. The Qin dynasty adopted a policy of appeasement to the extinct "enlightened" regime, and successively conferred the descendants of Shu Wang as Shu Hou. However, the descendants of Shu Wang were unwilling to surrender, and armed rebellion occurred from time to time. During the reign of King Hui of Qin, Guo Tong and Qin Zhaoxiang were destroyed by armed rebellion against Qin in the sixth year (30 1) and the twenty-second year (285) respectively. This instability lasted until the early Han Dynasty.
The Han Dynasty still adopted a policy of appeasement to the ancestors of Shu, which can be seen from the fact that Wang Bao, a famous writer of the Han Dynasty and a bourgeois, went to Tangchang and other places to offer sacrifices to Jinma and Biji. Wang Baoziyuan is a famous lyricist in the Han Dynasty, and has a relationship with Dong Xiao's Fu handed down from generation to generation. In Han Dynasty, the traffic in Shu was so underdeveloped that in Tang Dynasty, Li Bai was still lamenting that "it is difficult to meet sunny days in Shu Road", and Wang praised Tang Chang, which traced back to the whole world along the artificial canal.
Large and small lakes, ponds and rivers are full of aquatic creatures like fish and turtles. They are ecstatic and have lived a comfortable life in Tangchang, the ancient Shu ancestors. After the era of Can Cong, Yufu and Du Yu, it gradually turned from fishing and hunting to farming. Religious people in Du Yu say that "the fields are in the mountains", and the fertile land in Tangchang has developed farming culture.
Therefore, as early as 3000 years ago, ancient Shu people entered Tangchang area from Songmao Plateau in Tu Yu Dynasty. Tangchang's fertile land and excellent natural environment gradually developed the transition from fishing and hunting life to farming life.
In the second year of Yifeng in the Tang Dynasty (AD 677), Tangchang officially established a county, formerly known as Tangchang County, which means the prosperity of the Tang Dynasty. The "grass market" in Tangchang's economic life in the Tang Dynasty was recorded by Fan Wenlan, a famous historian in China, in the General History of China. During the period of Xian Tong in the Tang Dynasty (860-873 AD), the market town in Tangchang County was in its embryonic form, and its production developed and there was a prosperous scene.
In the first year of Song Chongning (A.D. 1 102), Tang Chang was renamed Chongning County.
In the Yuan Dynasty, Chilu didn't spend time as the magistrate of Chongning County and formally built the city wall.
In the early Ming Dynasty, Zhu Yuezun, the grandson of Zhu Yuanzhang, the great ancestor of Ming Dynasty, was appointed as the king of Chongning County. Therefore, the city walls are crowned and capped, and the streets are not skewed to reflect the atmosphere of the king.
1958, Chongning withdrew from the county. In recent years, Japanese scholars have studied Tang Chang and Xi 'an as the remains of cultural phenomena in the Tang Dynasty.
Since ancient times, there have been many talented people and many historical and cultural relics in Zhong Ling.
Two thousand years ago, Yan Junping, a famous recluse philosopher in Han Dynasty, read and wrote here. Yan Junping's tomb in Hengshan still exists. There is a street selling divination in Junping, Xiaonan Street.
1000 years ago, Yuan Wu Keqin, a monk of the Song Dynasty, was born here. Interpreting Zen as literal Zen has a profound and important influence on Japanese culture. Up to now, twenty of the twenty-four Japanese Zen schools belong to Wu Yuan Zen School.
500 years ago, Zhu Yuezun, the grandson of Zhu Yuanzhang, the founding emperor of the Ming Dynasty, was stationed here to seal King Chongning.
100 years ago, Tangchang was the main waterway connecting Chengdu and Aba Tibetan areas. During the Revolution of 1911 and the Road Protection Movement, important figures from organizations such as the League and the Society for the Aged often gathered here.
Fifty years ago, when the newly-built irrigation highway passed through Ande, seven kilometers south of Tangchang, it was doomed to the decline of Tangchang, and the noise of the past was silent. In the past, merchants gathered, and the rich Tang Chang withdrew from the county to build a town, gradually disappearing into the depths of history.
Tangchang's heavy history is reflected in its long history and strong humanistic atmosphere. There are many literati in the history of Tang and Chang, such as Zhang Wu, a famous philosopher in the Western Han Dynasty and a famous scholar in the Southern Song Dynasty, Ke Qin, a Zen leader in the Southern Song Dynasty, Zhu Yuezun, a county king in the Ming Dynasty, and Cai and Luo, six academicians in the Qing Dynasty, all of which are pearls in the humanistic history of more than 1,000 years.
In the long history of Jianxian 1300 years, the history and culture of Tangchang have formed its diversity. Taking Confucian culture as the mainstream, it is mutually inclusive and complementary with Buddhism and Taoism. Rich cooking laid the foundation for the diversity of food culture in Tangchang area, and the eating habits of "respecting taste" and "loving spicy food" made local famous chefs come forth in large numbers. There are many flavors of cold dishes, such as red oil, spicy, pepper hemp, mustard, garlic paste, sweet and sour, ginger juice and so on. The exquisite architecture of Tang Chang is also rare. For example, the existing Liangjia Courtyard is a rare typical building in western Sichuan. There is an awesome tradition in Tang Chang's history and culture, and that is its enterprising spirit. In the trend of the Reform Movement of 1898 in the Qing Dynasty, Wu Lin, a juror of Chongning nationality, participated in the bus writing in Beijing, which reflected the patriotic enthusiasm of intellectuals. During the Guangxu period of Qing Dynasty, the uprising led by Zhu Erjiu, a person who worshiped Ning, shook the rule of Qing rulers in western Sichuan. In the Revolution of 1911 of 19 1 1, the revolutionaries in western Sichuan, represented by Yang Jingzhong and Liu Yongjie, made their own contributions to ending the absolute monarchy and creating a democratic republic. 1926, General Kuang Jixun was stationed in Chongning County. When he was in Chongning County, he was called "Little Ruijin". The underground party in Chongning County is booming, and the revolutionary wave is rapidly rising. During the May 9th Uprising of 1949 and the February 25th Uprising of 1950, a large number of young intellectuals fought bloody battles with other comrades and gave their precious lives.
Historical relics are all over Tangchang Town, and they are known as the most influential temples in the western Sichuan Plain-Heile Temple, Yuhuanglou, Confucian Temple and other seven palaces and eight temples, the old city wall of Chongning, the profound Hanlin Academy, the Eastern Han Dynasty group, the typical well-preserved Liangjia Courtyard of the famous building in western Sichuan, the residence before liberation, the ruins of the guild hall and the historical revolutionary relics preserved in War of Resistance against Japanese Aggression period, all of which tell the long history of Tangchang.