Extended data:
For half a century, Ba Jin enthusiastically participated in the construction of modern culture in China with his own speech and artistic creation. Mainly manifested in: under the guidance of the idea that "the purpose of literature is to make people better", he created a series of artistic models with rebellious character and servile personality to "establish people".
From "telling the truth" to "telling the truth" runs through all his life experiences and creative activities in one continuous line. He repeatedly stressed that "I say that my writing is like life, and the highest realm of my works is the consistency between writing and life, and the consistency between writers and colleagues mainly means not to lie."
At the same time, Ba Jin also contributed the typical method of "two consistences" and the realistic aesthetic theory of "more like a living person". Pursuing the truth, repenting devoutly and painfully over and over again in random thoughts, dissecting one's own soul, violently criticizing feudal ethics and morality, digging deep into the servility of China people's souls, and participating in the construction of modern ethical culture with the charm of personality.
His novellas with strong subjectivity and lyricism, together with objective novellas such as Mao Dun and Lao She, constitute the artistic peak of novellas in the second decade of modern literature.
The "youth world" created by Ba Jin's novels was the most attractive part of the art museum in the 1930s, so Ba Jin made an irreplaceable outstanding contribution to expanding the influence of modern literature.
References:
Baidu Encyclopedia-Ba Jin