Lu Xun, writer, thinker and revolutionary. Formerly known as Zhou Shuren,No. Yucai. People from Shaoxing, Zhejiang. I started studying at the age of seven, and at the age of twelve, I studied with an old gentleman in Jason Wu. At the age of thirteen, great changes have taken place at home, and the economic situation has gradually become difficult. Then his father fell ill, which made him feel cold-eyed and contemptuous. "Seeing the true face of the world" 5438+0898 left his hometown and was admitted to Nanjing Jiangnan Naval Academy. Later, he transferred to the Mine Road School affiliated to Jiangnan Lushi School. 1902 after graduation, he was selected to study in Japan, first studying medicine, and then abandoning medicine to join literature in order to change the national spirit. /kloc-0 returned to China in August, 909.

After the Revolution of 1911, Cai Yuanpei invited him to work in the Ministry of Education of Nanjing Provisional Government, and then moved to Beiping with his Ministry. 19 18, Diary of a Madman, the first vernacular novel of new literature, was published in New Youth, which officially started a brilliant creative career. By 1926, collections of short stories such as Scream and Seemingly Lost have been published one after another.

The "April 12th" counter-revolutionary coup made a leap in his thought, from evolutionism to Marxist class theory. 1930 When the "Left Alliance" was founded in March, it was recommended as a member of the Standing Committee and became the leader of the left-wing cultural movement under the leadership of China.

The essays in recent ten years are more profound and sharp, like daggers and spears, and full of the spirit of materialist dialectics. These works are included in several albums, such as Jia Xu Ji, Three Ji Xian, Two Hearts Ji, Nanqiang Beiji, Pseudo-Free Book, Quasi-romance, Lace Literature, Essays on Street Pavilion, etc. 193610 June19 died in Shanghai.

Mao Zedong commented that Lu Xun was "the greatest and most heroic standard bearer in the new culture army" and "the warmest and unprecedented national hero". "He is not only a great writer, but also a great thinker and revolutionary"; "Lu Xun's direction is the direction of the new culture of the Chinese nation"

Topic 2:

When Lu Xun wrote Flowers in the Morning, he was already an important writer in the literary world. 1926 After the "March 18th" tragedy, Lu Xun wrote articles such as "In Memory of Liu Hezhen", angrily denounced the shameless behavior of the reactionary government, and was persecuted by the reactionary government, so he had to live a wandering life. He has taken refuge in Yamamoto Hospital and German Hospital. Despite the hard life, I wrote many prose poems and three essays, such as Twenty-four Filial Piety Pictures, Five Canon Meetings and Impermanence, which were later compared with Dogs written by Lu Xun before his tragedy. Cat? Mice, A Chang and Shan Hai Jing were included in the collection of essays "Flowers in the Morning and Flowers in the Evening".

1926 In September, Lu Xun accepted the invitation of Xiamen University to teach in the south, but he only stayed in Xiamen University for more than four months because he found that the air in Xiamen University was as dirty as that in Beijing. Lu Xun saw the ugly faces of all kinds of intellectuals here and attacked them mercilessly. Although Lu Xun doesn't like Xiamen University, he concentrates on his courses, which are very popular with students. After his busy teaching work, Lu Xun wrote many works, including five essays: From Baicaoyuan to San Tan Yin Yue, Father's Disease, Lock, Mr. Fujino and Fan Ainong. These five essays and five other essays written in Beijing constitute the whole of Flowers in the Morning.

Morning Flowers and Evening Flowers was published in 1927.

Topic 3;

Because Dongguan is far from the county seat, everyone got up early in the morning. The big ship booked the night before has been moored at Jiangwharf, and chairs, meals, tea stoves and snack boxes have been moved down one after another. When I was a child, Lu Xun laughed and danced, urging them to hurry up. Suddenly, the worker's face became very worried. Little Lu Xun looked around and his father stood behind him. Father told him to bring the book, and he came to his father with the book in his hand. His father taught him to read, "two sentences and one line, about twenty or thirty lines." Let him see it if you recite it, or you won't let him go. It's like pouring a pot of cold water on Lu Xun's head. He read it and remembered it. The sun rises very high, and Lu Xun will definitely walk into his father's study, and his dream will be over. Father agreed to let him go. Everyone is active at the same time. The workers picked him up as if to congratulate him on his success.

Father is an ignorant and alienated child psychology, and an autocratic feudal parent who doesn't understand the child psychology.

Topic 4;

Ignorance, vulgarity, superstition, shamanism, extortion, and doctors' disregard for human life.

Thought: Through family changes, I expressed my deep hatred for the quack doctors who misled people, and made people feel the sadness of life in sighs. Show hatred for quacks, guilt for father, and worry about national luck.

Topic 5; Fan Ainong (with obvious love and hate)

Fan Ainong, the hometown of Lu Xun, met him while studying in Japan. Later, because he could not afford the tuition, he dropped out of school and returned to China. After returning to my hometown Shaoxing, I almost felt ashamed of myself because of the contempt, exclusion and persecution of the older generation. In the early years of the Republic of China, Lu Xun was asked to learn from him when he was the principal of Zhejiang Shanhui Primary Normal School in Shaoxing. After Lu Xun resigned, he was dismissed by the later principal and fell into poverty after losing his job. Once I went to the theatre with my friends and came back by boat. Unfortunately, I fell into the water in the heavy wind and rain and died. He was a master at floating water, so Lu Xun always suspected that he committed suicide by drowning. Fan Ainong's life just represented the fate and situation of honest intellectuals at that time, so Lu Xun wrote a poem in memory of him with deep sympathy.

At the beginning of the article, the author described in plain language that he once knew Fan Ainong in a teahouse. Express your hatred for him first and pave the way for writing about his kindness and friendliness later. It shows us Mr. Lu Xun's sympathy and sense of responsibility for the victims.

It is mentioned in the article that at first, the two were not friends, and they even quarreled several times. However, after the author returned to China, the two met again and became friends from "enemies". Since then, they have almost become close friends. Then, another chance, they became colleagues. However, "all good things must come to an end", the author and Fan Ainong separated for work reasons. Finally, life in Fan Ainong is getting worse and worse. One night, after getting drunk, Fan Ainong slipped and drowned in the river.

There is an important detail in the article, which is the description of Shaoxing after the recovery. This actually laid the groundwork for Fan Ainong's tragedy. Lu Xun did not praise Fan Ainong positively, but only showed the cheerful side of Fan Ainong after the revolution from his expression "That smile is unprecedented" and his action "He is really diligent". However, the greater the hope in Fan Ainong's heart, the greater the disappointment. Lu Xun later used a lot of pen and ink to write about the reality of Shaoxing after the recovery, in fact, he was exploring the causes of his friend's tragic fate.

Fan Ainong, an awakened intellectual, can't stand the dark society. His heart was bitter and sad.

Topic 6;

This article is the author's recollection of his feelings of reading Twenty-four Filial Pieties when he was a child, and exposes the hypocrisy and cruelty of feudal filial piety. The stories of filial piety, such as "Seeking carp on the ice", "Old Lai entertaining relatives" and "Guo Ju burying children", are emphatically analyzed, accusing this feudal filial piety of ignoring children's lives, taking nausea as pleasure, "taking unkindness as a training, slandering ancient evils and teaching future generations ill". The work sharply criticized the tendency of opposing vernacular Chinese and advocating retro at that time.

The so-called Twenty-four Filial Pieties is a book that tells the story of twenty-four filial sons in ancient China. Its main purpose is to promote feudal filial piety. However, among them, "Lao Lai entertains relatives", "Guo Ju buries children" and "fear of tasting dung" are outrageous. Let's talk about Guo Ju's buried son first. It is said that there was a man named Guo Ju in the Jin Dynasty who was originally very rich. After his father died, he divided his property into two parts and divided it between his two younger brothers. He raised his mother alone and was extremely filial to her. Later, the family became poorer and his wife gave birth to a boy. Guo Ju is worried that raising the child will inevitably affect his mother's support. He discussed with his wife: "The son can be reborn, but the mother can't be resurrected after death. It is better to bury his son and save money to support his mother. " The couple took their son out and dug a hole to bury him. Xing Hao dug up an altar of gold to save his son from death.

Although Guo Ju has filial piety, his behavior of killing children is against human nature, which does not conform to the Confucian concept of "the nature of heaven and earth is precious to human beings". Seemingly filial, but actually cruel. In ancient times, some people sacrificed their lives to pray for God to treat their parents, while others cut meat to satisfy their parents' desire to eat meat. Today, some people offer five zang-organs to treat their parents, but few people kill them. I want to kill my son in order to save food. One is against my mother's love for her grandson, and the other is against my mother's good. Therefore, some people later called this filial piety "foolish filial piety". "

Take a casual look at the Twenty-four Filial Piety Pictures, and you will see words such as "selling your body to bury your father", "burying your son to serve your mother" and "crying bamboo shoots". "Carving wood for relatives" and "Burying children for mothers" make people feel heartless; Superstitions such as "Xiaogan moves heaven", "lying on the ice for carp" and "crying bamboo shoots" are serious; "Worried about tasting shit" is disgusting.

Filial piety is justified, pedantry is stupid, blind obedience is sad, and defending morality is hateful.

Topic 7;

YanTaitai urged me to call her father all the time when he was dying. In Father's Disease, I encouraged my children to eat ice, to spin yarn, to read obscene books, to steal my mother's jewelry and to spread rumors.

YanTaitai written by Lu Xun is an abominable image.

In fact, when I first met YanTaitai, I thought she was a person who knew how to communicate with children. However, the more you look at it later, the more you find that she is a person with an inner circle, pretending on the surface, but being treacherous and greedy inside. There are such people around me, so when the image of YanTaitai appears now, I suddenly wonder whether the existence of these people is indispensable to people's lives.

Topic 8;

My favorite China writer, besides San Mao of Zhu Ziqing, is Mr. Lu Xun. When this book was published that year, its name was "Coming Back to Life". Perhaps Mr. Lu Xun thought the title was too straightforward, so he changed it to Flowers in the Morning. Of course, this book also has Mr. Lu Xun's consistent satire and acerbity, but more, it is a kind of tenderness when the old man recalls the past.

Of the ten stories in the book, Mr. Fujino impressed me the most. This story, at that time, China was indeed a weak country in the hearts of Japanese neighbors. However, when I saw Mr. Fujino's words, my heart ached inexplicably-"China is a weak country, so China people are born imbeciles ..." It reminded me of Mr. Yu Dafu's "Sinking". Teenagers studying in Japan. This kind of China people, who want their motherland to be strong, don't work hard, just pray helplessly, which makes people not only feel sorry for him. But those China people who watched their compatriots being beheaded in the film and cheered with the Japanese are not only pitiful, but also hateful!

However, not all Japanese don't know what the word "respect" means. In this principle, the author focuses on Mr. Fujino's rigorous teaching style, sincere concern for the author, and China's love for "people". Between the lines of the work, the author's praise and concern for the tutor are permeated.

Mr Fujino's patient guidance to Lu Xun is to introduce Japanese superb medical technology into China to treat Japanese people's physical diseases (in fact, so is Mr Lu Xun's purpose of studying medicine in China). Here, Mr. Fujino restored the true nature of his medical skills-studying medicine for everyone's health, not for his own personal interests. How respectable!

At the end of the article, Mr. Lu Xun wrote about him, and continued to "write words hated by' gentlemen'" under the shadow of Mr. Fujino, once again expressing the author's nostalgia and admiration for Mr. Fujino.

Secondly, the twenty-four filial piety pictures in "Morning Flowers and Evening Picking Up" also left a deep imprint on my heart.

The "Twenty-four Filial Pieties", which originally cultivated children's filial piety, left a terrible shadow in children's hearts, making them feel that "the white-haired grandmother is a person who is incompatible with me"! Alas, the feudal ethics poisoned teenagers, how deep!

"Twenty-four filial piety pictures" and "Kite" ("Scream" Lu Xun) want to express the same reality, which can be said to be the lack of the old China education system, but this is China's weakness!

Mr. Lu Xun is our "national backbone", with a pen as a gun and the word "floor". Although this book is an unforgettable collection of essays, it has not changed its style at all. I am still shocked by the shortcomings of old China pointed out in my works. I am glad that I was born in the prosperous era of the motherland, and I am determined to try my best not to repeat the tragedy.

In the past, our great motherland had too much humiliating history. Now, as a pillar of the future, how can we not work hard for China? I was surprised to see my own shadow, so thin and firm, from Flowers in the Morning!

Mr Lu Xun, China is on the rise!