-Appreciation of Mid-Autumn Poetry (Part Two)

Wang chuanxue

Poems chanting Mid-Autumn Festival in Song Dynasty have less horror of ghost festival and more festive.

Fan Zhongyan, a poet in the Northern Song Dynasty, wrote on the night of Mid-Autumn Festival that flowers are blooming, which shows the elegance of enjoying the moon.

Nanyang satrap is crazy,

Enjoy the moon before the Mid-Autumn Festival.

In Baihuazhou, I forgot to go back at night.

The greenway is quiet and flat.

Heaven learns to spit pearls in the blue sea,

Cold light shoots treasures, and the stars are rare.

Looking at the world downstairs,

Ran Ying is cleaning the jade pot.

Heat is always inevitable,

Is it providence that life is cold tonight?

A flute played Wan Liyun,

The host got drunk while singing.

The guests were drunk and danced and sang for me.

Vogel dances like a crime scene investigation.

Fan Zhongyan (AD 989- 1052) was an outstanding thinker, politician and writer in the Northern Song Dynasty. He has served as Xinghua County Magistrate, Head of Secret Pavilion School, Judge Chen Zhou, Suzhou Magistrate, etc. I have been repeatedly criticized for my rude remarks. In the first year of Kangding (1040), together with Han Qi, he served as Shaanxi deputy envoy, appeasing and soliciting, and adopting the policy of "long-term farming" to consolidate the northwest frontier defense. For three years (1043), Li Qing participated in the discussion of state affairs and launched the "Qingli New Deal". Soon, when the New Deal was frustrated, Fan Zhongyan was demoted to Beijing and learned about Zhangzhou, Dengzhou, Hangzhou and Qingzhou. Fan Zhongyan's political achievements are outstanding, and his literary achievements are outstanding. His thought of "worrying about the world first, and enjoying the world later" and the integrity of people with lofty ideals have a far-reaching impact on future generations. There are a number of Fan Wenzheng official documents handed down from ancient times.

Fan Zhongyan knew that Dengzhou was in Li Qing for six years. Baihuazhou is located in the southeast corner of Dengzhou ancient city. In many poems written by Fan Zhongyan during his understanding of Deng, he praised Baihuazhou many times: "Nanyang has a unique victory, Baihuazhou is at the gate" ("Poem of Lanxiuting"), "Baihuazhou forgets to return at night, and the trees are silent and smooth" ("Flowers in Mid-Autumn Night").

The poet knew that Dengzhou was under the jurisdiction of Nanyang at that time, so he called himself the magistrate of Nanyang. In the eyes of the world, the poet seems to be "crazy", but in fact he enjoys the moon at night in the Central Plains and travels to Baihuazhou at night. In Baihuazhou, the greenway is silently lubricated by light. God also learned to produce pearls, like the blue sea, and spit out one. Its cold brilliance makes the stars dim. Looking downstairs again, the whole world is shrouded in moonlight, like a crystal in a jade pot. The poet described the beautiful scenery under the moon, highlighting the pleasant mood when enjoying the moon.

Next, write the feast after enjoying the moon. It is always said that summer heat is inevitable. Tonight, God bless you. It's so cool. Let's enjoy it and live up to this wonderful moment. The host sang loudly, and the loud flute blew away the dark clouds in Wan Li; The guests were drunk and danced to the host's song. The poet lamented: if you don't dance or sing, you will grow old quickly.

The poet wrote about enjoying the moon in the Mid-Autumn Festival, feasting, singing and dancing and sighing after enjoying the moon, which showed the poet's philosophical attitude towards life.

Re-reading Han Qi s Ji You Zhongyuan;

Please steam RMB,

Yu invasion and Shang Xianhuan.

The sick plug can't flush the wine weir,

Gas finally gushed out from the orchid.

Chen Shui-bian's sofa will be lazy,

Feng Ling is in danger and in trouble.

When I heard that the grain was too long,

The sun is in the west, the sun is in the west.

Han Qi (A.D. 1008- 1075) was originally named Chigui. Politicians and famous soldiers in the Northern Song Dynasty. Li Shumi, a straight bachelor, is an assistant to Shaanxi's policy of appeasement, and Shaanxi's four-way policy of appeasement. Defending Xixia with Fan Zhongyan was famous for a while and was called "Han Fan". In the first year of Jiayou (1056), he served as the envoy of the Tang Dynasty; Three years, thanks to the same book door. Ying zong succeeded to the throne, worshiped his right servant, shot him, and sealed Wei Guogong. God stands upright, worships the vulgar and serves the middle, knowing Xiangzhou and Daming House. He is the author of fifty volumes of Anyang Collection. The Song Ci recorded four words.

I was looking forward to the Mid-Autumn Festival and thought it would be cooler, but the weather was still so hot that the sick poet was still uncomfortable. I can't drink because I am ill. I'm too lazy to read, and it's hard to go downstairs. The rosy clouds all over the sky before sunset brighten my old eyes and can temporarily comfort the sick.

Poet's Day is sick and in a bad mood, and it is very hot in autumn, winter and summer, which is even worse. However, the sunset glow all over the sky made the poet feel comfortable.

Zhao Ding, a poet in the Song Dynasty, wrote the poem "Drunk Beauty in the Spring Festival" to express his interest in festivals:

Every year, people are happy to get together.

Fortunately, poetry is accompanied by wine.

Modo Feng Xuan only fishes,

And sleepless with secular nights.

Zhao Ding (A.D. 1085- 1 147), a character town, was named Quanjushi. Become famous against gold. The emperor ascended the throne, except for the rights of the Ministry of Foreign Affairs. Jian Yan for three years (A.D. 1 129), thanks to. In four years, he signed the Privy Council and split Zhou Zhijian and Hongzhou. We met several times during our years in Shaoxing. Later, because of disagreement with Qin Gui, we broke up and got to know the whole state. Seek exile Xinghua army and move to Zhangzhou and Chaozhou for resettlement. Then moved the Jiyang army. After three years in Jiyang, knowing that Qin Gui would commit suicide, he wrote to himself: "Take the dustpan tail and return to heaven to make the mountains and rivers strong." He died at the age of sixty-three without eating. Loyalty is awe-inspiring and admirable. Filial piety, loyalty and simplicity. Zhao Ding is good at writing, poetry and ci. Most of the articles are concise and fluent, and very "natural" (Biography of Song History). Collected Works of Zhong 10, Dequan Jushi Ci, with 45 poems.

It's Mid-Autumn Festival again, and everyone is looking forward to family reunion on the full moon. In the poet's view, Mid-Autumn Festival is a festival for two reasons: First, it can help poetry; Second, it can promote alcohol consumption. Never mind ghosts and gods, come fishing and wait until dawn.

It seems that in the minds of people in the Song Dynasty, the Mid-Autumn Festival contains the meaning of reunion. Less "tricky" and more fun in life.

Zhong Yuan written by Xu, a poet in the Southern Song Dynasty, expresses homesickness in festivals.

Today, every festival is still a strange place.

Zen and Zen are separate seats, and Zhai Qing is like a hall.

Jiang tea floats in the water, and wild vegetables are fragrant all over the mountain.

I suddenly remembered three autumn chrysanthemums, who will hoe the small waste.

The righteous Xu worked as a small official in Lin 'an during his reign, and named his bedroom Zhusuo after retirement. There is Zhu Suoyin's Draft.

When the festival comes, the poet can't go home and still lives in a foreign land. The poet is cooking tea and vegetables in the Buddhist temple alone, watching the brown color of the river floating on the water surface and tasting the wild herbs, but he also feels at ease. But when I think of autumn and blooming chrysanthemums, who can help me weed out the weeds on my small road? Homesickness is getting stronger and stronger.

As can be seen from this poem, the Mid-Autumn Festival is not so terrible in the concept of Song people. It is not only a ghost festival, but also a homesick festival.

During the Mid-Autumn Festival, it is already early autumn, so the weather should get cold. But sometimes it is still very hot in autumn and summer. Yang Wanli, a poet in the Southern Song Dynasty, wrote Early in the Yuan Dynasty, which was difficult to describe the craze in the Yuan Dynasty;

If you want to ask Song Wan through coolness,

Song Wan complained that there was no wind because of his own heat.

The heat in the morning and autumn has always been like this.

That's even more sunset and Japan.

On the morning of Mid-Autumn Festival, the poet thought it was a little cold, so he went to the forest to see if it was cold, but the pine tree itself said that if the wind didn't come, we would be too hot. It's still so hot in the morning and autumn, not to mention noon and afternoon.

The poet used personification to complain about the heat by using pine trees, highlighting the heat in autumn and winter.

The hot weather of Mid-Autumn Festival is more vivid in another poem by Yang Wanli, Mid-Autumn Noon:

After the rain, the sun is still boiling.

The pavilion refused to move in the afternoon.

Bees cross roads without flowers or food,

The ant walked with water to stop it from returning to the teacher.

Today's Taoism is the Mid-Autumn Festival.

When the weather is too early.

The nursery is still hot when the weather is cold.

Burning incense, sitting and reading Tang poetry.

After a rain, the sun is still hot, like making a fire and steaming rice. Fortunately, at noon, the shade moves slowly, giving people a shade. After the storm, flowers and trees were destroyed, cutting off the food of bees; The water came and blocked the ants' way home. The poet sighed: In the morning, he said that today is the Mid-Autumn Festival, and the weather will turn cold. I didn't expect it to be too hot for half a day. It is better to burn incense at home and sit and read Tang poetry while enjoying the cool and heat in a small garden.

The summer heat in the mid-Yuan Dynasty made the poet miserable and had to express his feelings through poetry.

Wang, a poet in the Southern Song Dynasty, is full of joy for rain in Yuan Ri Yu:

The autumn sun is like fire, and the rain washes the yuan.

I congratulate Miao Suyi. I'm glad I'm tired of the heat.

Virtue knows the world is big, and virtue is made by ghosts and gods.

I would like to be an old farmer's garden and study in my hometown.

Wang (AD1112-1171) was named Meixi. A famous politician and poet in the Southern Song Dynasty. At the age of 34, he entered the Imperial College. Due to the political corruption in the Southern Song Dynasty at that time, the treacherous court official Qin Gui acted arbitrarily, and the examination hall was dark, which tried every time. Until he was 46 years old, after Qin Gui died, he won the highest prize. Later, because he advocated the war of resistance, he recommended patriotic veterans Zhang Jun and Liu Kun, who were rejected by the pacifists and left Beijing for home. After Xiaozong acceded to the throne, he moved to the country to be a son of Shang, lived in Sheren and served as a counselor. He tried to achieve peace through negotiation, and dismissed Shi Hao, the representative of the Lord and prime minister of the dynasty, on eight major charges, including treason and wrong country. Poetry is full of talent, and all the scenery in front of us is often made into poetry, most of which are works that love and care for the people and contain education. He is the author of Collected Works of Wang Meixi.

Good rainy season, Mid-Autumn Festival, a heavy rain, let the hot autumn sunshine cool down, let the withered seedlings come back to life, sultry people also feel refreshed. Of course, this is due to the virtue of heaven and earth. Thank God first, then the earth, and finally all the ghosts and gods. Finally, the poet said: I still want to be an old farmer, farming in my hometown and supporting myself.

Song Boren, a poet in the Song Dynasty, lamented the lack of sincerity in ancestor worship in "There will be a sigh in the temple orchid basin":

Xinxin began to recognize the names of her ancestors.

Van Gogh Ding Dong Moon is more.

Paper money is fragrant everywhere,

Not really two or three times.

Song Boren, whose real name is Xueyan, is good at drawing plum blossoms, making plum blossom XiShen scores, and then using poems. He claimed that every time a flower blooms, he wanders between bamboo huts, covered with frost and cold shoulders. He tries to play with low-altitude plum blossoms, and he rolls up and down. From beginning to end, hundreds of figures have their own shapes. Gong's poetry collections include Poems on Snow Rock, Reading Collection, Notes on Yan Yan's Tianzhai, Preface to Plum Blossom XiShen, etc.

On the Mid-Autumn Festival, people excitedly came to the temple to recognize the ancestors, and it was the second watch for monks to fight wooden fish. The paper money on the ground has not been burned, and the incense is cold. People who cry are not really crying.

The poet lamented that people's ancestor worship was only formal and insincere.

The Central Plains written by Chou Yuan, a poet in Yuan Dynasty, reflects the customs of the Central Plains;

In early autumn, when looking at the night, the flat is inclined at the beginning.

Summer can faint the moon, and the anvil sound never leaves the clouds.

The lanterns float white water, and the old woman recites the inscription.

Speaking of Mid-Autumn Festival, there are very few Confucian books.

Chou Yuan was a poet in the late Song Dynasty and early Yuan Dynasty. He is elegant by nature, likes to travel around famous mountains and rivers, and often sends his feelings with poems. At the end of the Song Dynasty, it was called "Autumn White" with Bai Wei, a writer at that time. He was born in troubled times, and from time to time, his poems reveal his sighs about the rise and fall of the country and the changes of personnel. Chou Yuan's ci style is similar to that of Zhou Bangyan in the Northern Song Dynasty and Jiang Kui in the Southern Song Dynasty. Jin Yuan Ji consists of six volumes, all written by Liyang officials, and the handed down works include seven-character poems.

In early autumn and July, the sun is shining, and the earth is filled with the afterglow of the sunset. Summer heat can darken the hue of the moon, and the sound of anvil beating clothes comes from outside the clouds. Colorful lotus lanterns float on the white water, and the old monk reads the inscription loudly. People are talking about Mid-Autumn Festival, but unfortunately it is not recorded in Confucian books.

The poem reflects the custom of Mid-Autumn Festival at the end of Song Dynasty and the beginning of Yuan Dynasty, but it is a pity that the Mid-Autumn Festival is not recorded in Confucian classics.

Wang Yanhong, a poet in the Ming Dynasty, lamented the death of the deceased in The Lanpen Dojo is a Thing;

Two months, three funerals, no crying,

These geese are wearing snowcoats.

Red lanterns pass through thousands of lamps,

One pole for each bamboo.

Several old houses are dreamy,

A new ghost lingered for a while.

He may no longer know each other,

But it is not difficult to realize that there is no life.

Wang Yanhong (1593 ~ 1642), a poet in the late Ming Dynasty, was born in Jintan and Guanting County. He is a talented poet, familiar with ancient times and good at poetry and calligraphy. His two collections of poems, Doubt Rain and Doubt Cloud, contain 1372 poems with the word 104, which are full of romantic, infatuated, sorry, nostalgic and sad words.

The meaning of the poem is: three funerals in two months make people cry, and snow-white clothes are arranged like geese. Thousands of red lights float on the river to light the way home, and white leaves on bamboo poles flutter in the wind to guide the way. The dead in several old graves have become shadows in dreams, and clusters of new ghosts are still lingering around. These dead people may not know each other again in the afterlife, but it is not difficult to realize that there is no afterlife.

The poet watched Master's practice in the Yulan Basin Dojo, lamenting that the dead had passed away, the living were in pain, and life and death were separated, so it was hard to see each other again.

Zhu, a poet in the Ming Dynasty, wrote "A Work in the Mid-Plains during a Japanese Holiday", which set off the sadness with a sad scene.

Keywords ceramic pillow, single barrier screen,

Kongzhai was lying alone in the rain.

Wangchuan used to be a temple.

The New Invitation to Civil History is well written.

Window bamboo makes autumn lonely calendar,

Yulan begged for food.

You have to escape Zen for several years,

I don't want to wake up after a long day.

Zhu,, the word sky-high, the number shot vicious. Calendar officer Jiujiang magistrate. He is knowledgeable and famous for his articles. There are 33 volumes in Shanting Collection, and Siku Mu Zong survives.

The Mid-Autumn Festival is approaching, and the autumn rain is looming. The poet lay alone in the empty room, with a ceramic pillow and a plain screen as a barrier. The poet is going to donate Wangchuan's former residence to a temple, just as folk historians have just invited him to write scriptures. Looking out of the window, the bamboo swaying in the autumn rain makes people feel lonely; Beggars at Yulan Festival are all wandering souls. I should get rid of the shackles of Zen this year, but I hope I won't be awake for a long time.

This poem sets off feelings with scenery and gives people a sad feeling, which is in line with the festival customs of the Mid-Autumn Festival.

Bian Gong, a poet in Ming Dynasty, wrote his love for the moon in the middle of Yuan Dynasty:

It is better to go downstairs than to sit in love.

It's not the leap month, but the Mid-Autumn Festival tonight.

The poem is: because I love the bright moon, it's better to clear the light and go downstairs deeper. If it weren't for the leap month, it would be the Mid-Autumn Festival tonight. The poem is fresh and fluent, which shows the poet's love for the middle of January.

In the Qing Dynasty, Yong Zhengdi wrote what he saw and felt when he climbed the mountain.

Climbing Lion Ridge in the evening, clouds can be seen everywhere.

Leaves fell on thin cliff trees, and rain echoed on streams and springs.

Years change faces, and autumn scenery is old.

There must be a reward for the festival, and the sky is full and the moon is full.

The poet climbed the Lion Ridge at night, looked around and saw a clean cloud floating halfway up the mountain. The leaves on the cliff look very thin, and the sound of spring is louder after the heavy rain. People's faces change with the years, and the coming of autumn makes the mountains and rivers look old. At this time, festivals should return to nature. At this time, the sky is full of moons.

This poem describes what I saw and felt when I climbed to the top of the mountain. The scenery is very distinctive and the feelings are in line with the season. It is a masterpiece of rock climbing in the Central Plains.

The mid-Yuan River Lantern made by Emperor Qianlong in Qing Dynasty shows the brilliance of the River Lantern:

The mirror surface of Yu Tai wave is flat,

The beauty is endless.

In autumn, the lake is starry and the culverts are cold.

Ten thousand golden lotus flowers are bright all night.

Seagulls were dazzled by the waves,

Sticking reeds with the wind is light.

Why do you use silver candles for boating?

The upper and lower flower houses reflect the moonlight.

The lake of river lanterns is as flat as a mirror, and boundless scenery will be born on this night. River lanterns are like stars, reflecting the cold lake in autumn, like ten thousand golden lotus flowers, illuminating the lake all night. Light and shadow drift with the waves to dazzle gulls, and reeds are lighter in the wind.

There is no need to light silver candles when rowing in the river. The greenhouse above and below the water reflects the moonlight more brightly.

The poet has a broad vision and rich imagination. He wrote the Mid-Autumn Festival lanterns in a gorgeous and beautiful way, which is very contemporary.

Wang Kaitai, a poet in Qing Dynasty, wrote about the changes of customs in the mid-Yuan Dynasty.

Dojo Purdue Ghost,

The original orchids have ancient meanings.

But I blame the red note for sticking to the door.

Meat mountain wine sea celebrates the Central Plains.

Wang Kaitai (A.D. 1823- 1875), whose name is Dunmin, was the owner of the cloth garden. He has served as the governor of Zhejiang Province and the provincial judge of Zhejiang Province. In the sixth year of Tongzhi (AD 1867), he moved to Guangdong, and in the seventh year, he was the governor of Fujian. In the first year of Guangxu (A.D. 1875), he crossed Taiwan Province to handle the affairs of Taiwan Province Province. He is the author of Zhi Zhi Lue, Zhi Donation Collection, Gui Yuan Chant Collection, Sea Chorus Collection, Lingnan Collection, Three Mountains Synchronous Collection, Newly Carved Poems Collection, Li Yan, and Miscellaneous Poems of Taiwan Province, etc.

The mage is the Dojo for spreading ghosts and gods, and the ancient meaning of the original orchid basin still exists today. Strangely, people now put red notes on their doors and celebrate the Mid-Autumn Festival with an ocean of meat, mountains and wine.

The poet is puzzled that people now celebrate this sad festival with meat mountains and wine seas, which also shows from the side that the custom of Mid-Autumn Festival has changed a lot so far.

Chang 'an Miscellaneous Bamboo Branches written by Pang Long, a poet in the Qing Dynasty, reproduces the beautiful scenery and the custom of lighting on the Mid-Autumn Festival.

The trees are cold and the frost is clear.

On the first day of mid-January, the ninth festival is celebrated.

The children competed to clean the lotus leaves,

Thousands of silver flowers are scattered in the fire city.

Panggu (A.D. 1657- 1725) was named Snowbud. In the 18th year of Kangxi (A.D. 1679), he was awarded a review by imperial academy and participated in the compilation of Ming History. Later, he served as cabinet secretary, Yuan Wailang, director of the Water Department of the Ministry of Industry, and Guangxi Secretary Lang of the Ministry of Housing. Later transferred to Jianning magistrate. Works and poems are eloquent and good at small lines. After Li resigned as the magistrate of Jianning, he studied poetry behind closed doors at home, and wrote eight volumes of Cong Bishan House Collection and forty-eight volumes of Cong Bishan House Collection.

Poets imitate bamboo branches (that is, folk songs) and write their feelings about celebrating the Mid-Autumn Festival in Chang 'an.

In mid-autumn, the trees are cool, the frost is clear, and a bright moon shines through the earth. The children scrambled to put lights on the lotus leaves, and tens of thousands of silver flowers were scattered on the lake, like a fire city. Reproduces the beautiful scenery and lighting customs of Mid-Autumn Festival.