During the Sui and Tang Dynasties, national unity, strong national strength and cultural prosperity formed an unprecedented momentum. During this period, China's medicine developed in an all-round way. Medical scientists have made richer achievements in their respective research fields. This is the second peak in the history of medical development in China.
Liao, Xia, Jin, Yuan and Song coexisted, and Yuan destroyed Song and unified the whole country. This is a period of great cultural integration between the northern minorities and the Han nationality. This is a glorious period in the medical history of China where schools contend and ethnic medicine rises. Multi-source integration has injected new vitality into traditional medicine in China, showing great vitality.
In the Ming Dynasty, the development of medicine and pharmacy showed an innovative trend. Exploring the causes of infectious diseases, creating human pox vaccine to prevent smallpox, Chinese medicine research has entered a new level. The exchange of Chinese and foreign medicine has reached many countries and regions in Asia, Europe and Africa. The export of middle schools and the spread of western learning have benefited Chinese and foreign medical cultures from exchanges and contacts.
In the early and middle period of Qing Dynasty, when medicine tended to be popularized and sublimated, Wang Qingren devoted himself to human anatomy and wrote "Errors in Medical Forest", which embodied the pioneering spirit of "a bold revolutionary in China medical field".
The above is a magnificent historical outline of ancient medicine in China. Such a medical culture and civilization that has lasted for thousands of years is rare in the history of world medicine. There are a large number of classic medical books in China, and there are many famous doctors in large numbers, which are also rare in the world. Traditional medicine in China has great vitality and develops with the progress of the times. After colliding, confronting and combining with modern medical culture, and paying attention to absorbing useful things from foreign advanced cultures, the exploration of the integration and compilation of Chinese and western cultures appeared. Traditional medicine is moving towards modernization.
The pattern of modern medicine, traditional medicine and integration of traditional Chinese and western medicine in China in the past century will objectively reproduce and comment on the history of modern medicine in China in the past century.
The history of traditional Chinese medicine is indispensable for the study of ancient medicine in China, for modern medicine, or for the comparative study with different medical systems, for medical treatment, teaching, scientific research and health management. It involves a wide range of time and space, which is irreplaceable by other disciplines.
From SARS in 2003 to highly pathogenic avian influenza, we are all waiting for the next test. What is our epidemic? How to face it? However, in the process of preventing and treating SARS and avian influenza, people found that something handed down from ancestors played a key role, that is, Chinese medicine. Traditional Chinese medicine has the inherent traditional culture and philosophical foundation of the Chinese nation. Like China's paintings, poems and even the Book of Changes and Feng Shui, it belongs to the cultural system of China. At the same time, it is a medical science closely combined with natural science.
On April 7, 2003, experts from the World Health Organization visited Guangdong Provincial Hospital of Traditional Chinese Medicine, and said that after SARS patients received Chinese medicine treatment, the time for fever reduction and hospitalization was shortened. Experts also suggest that if Chinese medicine can be upgraded to the level of routine treatment, it will contribute to the prevention and treatment of SARS in other parts of the world. This has greatly inspired the field of traditional Chinese medicine, and injected a stream of empirical fresh blood into traditional medicine for thousands of years.
Looking back on the history of traditional Chinese medicine, it can be traced back to the pre-Qin period. This is an important historical stage for China to move from primitive society to civilized society. In this long history of 1800 years, our ancestors created a whole set of traditional cultural foundations. Among them, Oracle Bone Inscriptions in Xia and Shang Dynasties and bronzes in Yin and Shang Dynasties are historical symbols of human civilization. It was also formed in this period, such as yin and yang, five elements, Zhouyi, gossip and so on. , and under the influence of the philosophical system, developed Chinese medicine. It can be said that this profound cultural accumulation possessed by Chinese medicine is the most important difference between Chinese medicine and western medicine. When people began to know how to accumulate the knowledge of self-help learned from life into a set of medical theories, Western primitive medicine and China primitive medicine had the same understanding of nature. Hippocrates, known as the "father of medicine" in the west, pointed out that nature consists of "four elements", that is, fire, air, water and earth produce the movement and change of everything. In China, Huangdi Neijing during the Spring and Autumn Period and the Warring States Period outlined the "Yin and Yang" law of celestial bodies, and the "Five Elements" law of everything on the ground showed that the five elements of gold, wood, water, fire and earth coexisted. These four elements and five elements show that the conceptual distance between eastern and western medicine in this period is not very far.
The word "traditional Chinese medicine" was first seen in Jing Fang, Han Shu Literature and Art Annals, which wrote: "It is the only loss to benefit heat with heat and increase cold with cold, which is not seen outside. Therefore, as the saying goes, Chinese medicine is often taken when you are sick. " The Chinese characters here are pronounced as sounds, and the Chinese characters are pronounced as sounds. The word "Chinese medicine" really appeared before and after the Opium War. Western medicine of the East India Company named China medicine as Chinese medicine to distinguish Chinese medicine from western medicine. The name of Chinese medicine at this time is to make a comparison with western medicine. 1936, the Kuomintang government formulated the Regulations on Traditional Chinese Medicine, which officially legalized the term "traditional Chinese medicine". In the past, Chinese medicine was called "China medicine", "traditional medicine" and "ethnic medicine", which was different from western medicine. More than 2000 years ago, the concept of traditional Chinese medicine in Hanshu actually reflected the highest level of medicine in China.
What is the highest realm of Chinese medicine? Is neutralization. Cold people are hot, and hot people are cold. Neutralization. Cold is hot, hot is cold, knot is breaking up, escape is work, and work is escape. If you are very young, you can object to it. What's more, you can't violate it. If you violate it, you will collapse. Up and down, bath friction, robbing thin, appropriate for reason, just right. This is the highest state of peace and harmony. The most important philosophical proposition in The Doctrine of the Mean is the idea of "neutralization". "The Doctrine of the Mean" said: "The winner is the foundation of the world; He who is in harmony is also in the world. Neutralization, the position of heaven, the education of all things. " It is said that neutralization is the ideal state of everything in the world. To achieve this ideal state through various methods is neutralization. Heaven and earth have their place, and everything grows and develops. It can be said that the physiological mechanism of "Yin-Yang Harmony" and "Yin-Yang Secret Recipe" elaborated by TCM is the best embodiment of Confucian thought of neutralization. Under this ultimate goal, TCM uses the essence theory, yin-yang theory and five elements theory in China's classical philosophy to explain the secret of life.
Qi is China's simple understanding of natural phenomena in ancient times. As early as the Spring and Autumn Period and the Warring States Period, materialist philosophers believed that Qi was the most basic substance in the world. Everything in the universe is produced by the movement and change of qi. This simple understanding was introduced into the medical field, and gradually formed the concept of Qi in TCM: Qi is the basic substance that constitutes the human body. When Qi is aggregated, an organism is formed, and when Qi is dispersed, the organism dies. Zhuangzi said, "One breath in the world" means one breath in the world. With this spirit, you will exercise, you will never stop, and you will never stop changing. Without this tone, Professor Neijing, a famous professor of modern Chinese medicine in China, would be finished. He said that people only have one breath. Without this breath, there is nothing here. If people don't walk with this breath, they are alive. For you, the living one. We are studying the life with breath, the life with breath. What is essentialism? In other words, how do we in China think the world came from? Philosophers in China believe that the monism of Qi. This earth, this world, comes from Qi. In the world, it is for qi, at the bottom, it is for shape, that is, the ground. This is qi. Then, as Dong Zhongshu said in The Story of the Spring and Autumn Period, "the living begins". The beginning of everything. With this energy, everything begins to move. Without this vitality, there will be no, just like God's driving force, just like Newton pushed the earth first when he looked for God. This is that everyone is looking for an explanation of the world, and Chinese medicine is what it can understand. Yin and Yang. What is Yin and Yang? Our ancestors thought that all the energy, motion mode, spatial orientation, time series, the essence of things and the spirit of gathering all things in the universe can be summarized by yin and yang. Yin and Yang are two aspects of dialectical opposition of all things. In Huangdi Neijing, Su Wen suggested: "Look at the color pulse first to distinguish yin and yang." Traditional Chinese medicine emphasizes the balance of yin and yang to achieve neutralization and harmony. In the Book of Changes, we are talking about ten wings. The Book of Changes says that "one yin and one yang are the Tao". Yin and Yang are the beginning of all things. With Yin and Yang, there is the beginning of all things. Laozi: "Life two, life two, life three, life three. Everything is negative and positive, and it is harmonious. " This is that with yin and yang, with qi, everything is there. This is our concept of yin and yang.
What about western medicine and Chinese medicine? It also has this similarity and similarity. Traditional Chinese medicine emphasizes the balance of yin and yang. What does western medicine say? Acid-base balance. Electrolyte disorder is a very difficult disease in hospitals now. If this person is old and has electrolyte disorder, antibiotics will not work well. Pneumonia must be dead. This is fatal. Acidosis, alkalosis, when it comes to acidosis, many of our doctors have headaches and it is difficult to adjust. Not even with sodium bicarbonate, not even with acid. So how does western medicine know the acid-base balance? It thinks that this person's body, its potassium ion and chloride ion each have 156 mg units, and it wants to seek this balance, which is called acid-base balance, that is, pH balance. Then, it often changes, and there is a buffer pair when it changes. It has three buffer pairs, the weakest of which are amino acid buffer pair, phosphoric acid buffer pair and carbonic acid buffer pair. What are these three buffer pairs? Is to correct this silt value. For example, your acid is relatively high and can be adjusted; If the alkali is high, it can also be adjusted. It is a regulator. When you are too strong, these three regulators will fail. If it is ineffective, electrolyte disorder will occur. It also pursues the balance of yin and yang. It believes that if the adjustment is not good, people with electrolyte disorders are called acidosis or alkalosis. In the words of Chinese medicine, it is yin-yang imbalance. How is it unbalanced? Potassium ion and sodium ion are unbalanced. Patients with high potassium are dangerous, and patients with low potassium are also dangerous. Patients with high potassium can die suddenly, and patients with low potassium can die suddenly. So at this point, you say that western medicine is about yin and yang? No, it's not a matter of yin and yang, it's a matter of the stability of the internal environment. The stability of this internal environment is completely consistent with the idea of "zhong" in Chinese medicine you mentioned. If we really realize that Chinese medicine is talking about a medical system with stable internal environment, Western medicine is acceptable. We cut into the combination of Chinese and western medicine from this angle and talk to western medicine. It's much better, much better.
In February 2006, the Ministry of Culture of China announced the first batch of world intangible cultural heritage national declaration projects. As an original subject developed by the Chinese nation in the long-term struggle against diseases, Chinese medicine ranks among them. According to the regulations, to declare the world intangible cultural heritage must meet three basic conditions: it has historical, cultural and scientific value, is in an endangered state, and has a complete protection plan. And whether it is on the verge of extinction is the most crucial one. ...
Traditional Chinese medicine is a comprehensive methodology based on absolute world outlook and nihilistic outlook on life, which comprehensively considers human physiology, psychology, behavior and external body movements, and corrects and unifies the disunity of human physiology, psychology and behavior. His world outlook is profound and essential; His outlook on life is beyond life and death; Methodology is just, fair and in line with heaven.
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