Chinese is a subject that we have been exposed to since childhood. I got the simplest Chinese from my parents, and then I went to primary school, junior high school, high school and even university. Chinese is still closely related to us. Before college, learning Chinese is a matter that needs to be divided into many details, such as pronunciation, font, recitation, dictation, classical Chinese, modern Chinese, composition and so on. , it needs everything. Perhaps combined with the college entrance examination, many times, the purpose of learning Chinese is to score, not to learn the language itself. Only when I went to college did I find that learning Chinese in college is a very free thing. It no longer emphasizes chewing words, but everything, forcing us to learn what we are not interested in. In this relaxed environment, I think I can give full play to my advantages to learn, absorb and master knowledge. Now I will talk about my experience in learning college Chinese this semester.
Interest in learning college Chinese.
As the saying goes, interest is the teacher who learns the most. Interest is the cornerstone of learning. Being interested in Chinese learning will lay the most solid foundation for your Chinese learning. Two thousand years ago in Wen Sheng, Confucius once said, "Knowing is not as good as being kind, and being kind is not as good as being happy". This sentence just shows that "good" and "happiness" can be said to be the spiritual pillars for a person to pursue something. Einstein said: "In school and life, the most important motivation for work is the pleasure in work, the pleasure in obtaining the result of work, and the understanding of the social value of this result." If a person is not interested in learning Chinese, it is impossible to learn Chinese well even if he sits in the classroom every day. I am personally interested in Chinese, which makes me gain something in the subject of college Chinese. I think my interest in learning college Chinese has two factors, one is from myself and the other is from my teacher. I think the cultivation of my interest lies in reading more literary works at ordinary times, cultivating my own feelings in literary works, accumulating some literary common sense and igniting the passion of learning Chinese. At the same time, teachers are also one of the important reasons. Ye Shengtao said: "From primary school teachers to university professors, their task is to help students form good habits and help students form good habits in politics, culture and science." Therefore, teachers play a great role in learning. When I was in primary school and middle school, the influence of the Chinese teacher greatly affected my study of Chinese. In the relatively free and open college Chinese learning, the influence of teachers plays a decisive role to some extent. To sum up, interest is the golden key to learning college Chinese well.
The Life Value of College Chinese Learning Experience
First of all, I want to understand the value and significance of college Chinese from the essence of education and the purpose of college education. I have always believed that the essence of education is to perfect a person, that is, "learn from each other's strengths", rather than "foster strengths and avoid weaknesses", fully tap people's potential and realize self-worth, that is, "I was born useful" and "the way of university lies in virtue, being close to the people and ending in perfection". Therefore, the study of college Chinese is a general education, not a professional education, but a cultivation of students' personality, unlike the cultivation of students' sexuality in senior high schools. This is the background, premise and environment of college Chinese. Through my study experience, the life value embodied in the text is a rare ideological resource. People-oriented, the core of Confucius and Mencius' thought is "benevolence", and benevolent people love the world, "the worries of the world first, the joy of the world later", so we must be prepared for danger in times of peace and not sit back and relax;
Harmony is different, "the gentleman is harmonious but different, the villain is the same but not harmonious", "the gentleman is incomparable and the villain is not comprehensive", seeking common ground in differences and striving for progress in the same; The world of human feelings, "everything is learned when things are clear, and human feelings are articles", is complex, changeable and colorful; On learning and appreciating art, taking pleasure in suffering, making progress despite difficulties, and sticking to another realm of life … these are the principles that college Chinese teaches us to be a man, and they are also the values we should have in life. In addition, Zhouyi, Lisao, The Doctrine of the Mean, Daxue, Laozi and other related classics have greatly cultivated our contemporary college students' love for the motherland culture, and also enhanced our patriotism and sense of cultural responsibility. Moreover, humanistic language allows me to examine my world view, outlook on life and values from a philosophical perspective. I think the world outlook is the existence of the ego, the outlook on life is the existence of the ego, and values are the choice between the ego and the ego. People-oriented and people-oriented advocated by humanistic language have helped me understand myself, that is, listen to my inner voice and needs, learn to love and care for others, and realize the ultimate concern for individuals and society. To sum up, the study of college Chinese provides a higher platform for my outlook on life and values.
Four-layer Analysis of College Chinese Learning Experience
On the premise of relative freedom, college Chinese teaching should have a learning method that changes with the constant. The Chinese teacher taught us a learning method called four-layer analysis, which allowed us to use it flexibly in the vast amount of Chinese lessons. The so-called four-layer analysis method divides the analysis into four steps from its surface meaning: first, the sound layer analyzes the surface meaning of literary works from three aspects: phonology, rhythm and language; Second, the semantic level, from the meaning, semantics, the main content of the article to further understand and analyze; Thirdly, the metaphor layer, through repeated reading and analysis of the article, carves out the common phenomenon that reflects the times and society in the article; Fourth, the symbolic layer, after expressing the author's true feelings, sublimates and summarizes the theme of the article here, reflecting the philosophy brought by human beings or the world. The application of four-level analysis can make my understanding of literary works from the outside to the inside, from simple and basic sentence expression on the surface to a general grasp of the true meaning of the article. Now I find out from the texts I have studied, and I think the article that best reflects the representatives of analysis at all levels has come out. I got my heart from the four-level analysis method. On the sound level, Dai Wangshu's Rain Lane is a representative. A striking feature of Rain Lane at the phonetic level is its strong musical beauty. This kind of musical beauty is mainly caused by the overlapping of words and the repetition of rhyming rules. For example, the last verse of the poem is exactly the same except that the word "meet" in the first verse is changed to "float"; This repetitive writing not only makes the whole poem echo from beginning to end, but also makes the same sound stream appear repeatedly in the poem, thus enhancing the musical sense of the whole poem. In addition, every paragraph of the poem has overlapping words; Such as "long, long" in the first and second sections; The second section is "lilac-like color, lilac-like fragrance and lilac-like sadness" and "sadness, sadness and hesitation in the rain"; The third section "like me, like me"; The fourth section is "like a dream, sad and confused"; Section 5 "Far, Far"; Section VI "Her color has faded and her fragrance has dispersed" and "She is relieved and disappointed like cloves"; The repeated use of this reduplicated word in the poem and the echo of some repetitive forms in the poem make this poem quite musical. On the semantic level, I think it will be more meaningful in the application of ancient poetry. In my understanding, the semantic layer is to explain the meaning of the article and translate it into vernacular, so that people can clearly understand what the author wants to express. Take "Jiaxu" as an example, the main idea of the poem is: the reeds are lush and green, and the crystal dew is frosted. The beauty in my heart stands by the river. It's too long to go up against the current to find her. Go down to the river to find her, as if in the middle of the water. The reeds are dense, and the crystal dew is still wet. The beauty in my heart is standing there. The reeds take root piece by piece, glittering and translucent like dew and tears. The beauty in my heart is standing by the river. Going upstream to find her, the journey is difficult and dangerous, like a twisted rope. Go down to the river to find her. It seems to be in the water. The semantic analysis of ancient poetry plays a decisive role in the analysis and further understanding of the article. Metaphor is often used in some poems that attack current politics. Poets don't want to use metaphors to illustrate the theme, but think about what they mean when they are put together and compared with each other, and what other meanings they have. Therefore, metaphor is no longer a description or explanation, but another derivative of social phenomenon. Du Fu's poems are called "epics". Taking his "Chedian" as an example, it reveals that Xuanzong's long-term belligerence has brought great disasters to the people and has profound ideological content. It not only expresses the deep sadness of the guards, but also shows the eagerness to talk about difficulties. In this way, through the dictation of the parties, the double disasters imposed on the people by the militaristic tactics of the rulers were exposed from two aspects: seizing soldiers and forcing rents. This poem reveals the disaster caused by the militaristic policy of expanding territory during Tianbao period of Emperor Xuanzong of the Tang Dynasty by describing the sad scene of seeing off the soldiers and their lives, and expresses the author's inner sorrow and concern for the people's sufferings. The symbolic layer uses concrete things to express a special meaning. Taking Li Yu's Flowers in the Woods Open at Night as an example, this word reflects infinite disappointment in life in the description of the setting sun in late spring. Li Yu was the last monarch in the Southern Tang Dynasty. Before he was captured by the Song Dynasty, he mainly described the pleasure life of the court. After entering the Song Dynasty, his ci turned to express the pain of national subjugation and the thoughts of the old country. It is a poem that expresses the grief of Li Yu's national subjugation after his capture, and expresses the pain of national subjugation through the wind and rain scenery. Its profound metaphorical meaning also warns people to live in the present and cherish what they have in front of them. The above is my concrete analysis of all levels of the four-level analysis method, and it is also one of my important experiences in college Chinese learning. To sum up, the four-layer analysis method does provide an effective method for the appreciation of literary works, and achieves the effect of changing with the constant.
Learning Experience Philosophy of College Chinese
In my opinion, Chinese and philosophical consciousness are closely related. Philosophical principles need to be expressed in Chinese, and many literary works are permeated with profound philosophy. Philosophy is actually the sublimation of human thought at a higher level. All chapters of college Chinese shine with the light of philosophy. I learned their thoughts from many literati writers. The crystallized thoughts enable us to further examine our attitude towards life, reflect and summarize our world outlook and outlook on life, and guide and enlighten us in practice. Next, I will contact some philosophical principles in college Chinese textbooks and give my personal views on them. (1) People-oriented: Confucius and Mencius' "benevolence" thought more than two thousand years ago and even today's "people-oriented" concept of harmonious development, no matter whether their intentions and fundamental purposes are the same, it is undeniable that their similarities are to protect people's livelihood and national stability. This philosophically embodies the philosophical view that people are the creators of history. Philosophical principles tell us that people are creators of history, people are creators of social material wealth and people are creators of social spiritual wealth. People are the decisive force for social change. We are required to trust, rely on and follow the mass line in practice. Today, in building a harmonious socialist society, "people-oriented" has been changed to "people-oriented" with the changes of the times, and its inheritance and development have not changed substantially, laying a theoretical foundation for the harmonious development of our country. (2) Harmony without difference is a natural state of existence of all things. Emphasizing "harmony without difference" instead of blindly seeking to increase the proportion of "similarity" may lead to the assimilation or even elimination of "difference" Instead, we should seek the rationality of "harmony" on the basis of promoting the full development of various "different" elements, which is the most lasting, stable and stable harmony. Philosophical truth can be embodied in contradictory philosophical principles. The philosophical principle of contradiction is profound, complex and authoritative. Contradiction is the driving force of all development. The analysis of contradictions tells us that contradictions are unity of opposites. One of the contradictory viewpoints is the relationship between the principal contradiction and the secondary internal contradiction. Contradictions are everywhere and always run through the development process of things. Fundamental contradiction defines the essence of things. The principal contradiction is the dominant contradiction in the contradiction system and plays a decisive role in the development of things, while the secondary contradiction is in a subordinate position. The principal contradiction and the secondary contradiction can be transformed into each other to some extent. Faced with these contradictions, we are required to correctly understand, dare to admit and dare to expose. In view of the main contradictions and secondary aspects, we should correctly grasp the main contradictions, concentrate our efforts on solving them, make overall plans and give consideration to them, and deal with the secondary contradictions at the same time. "Harmony without difference". It has acknowledged the existence of contradictions and dared to expose their differences. On the premise of "great harmony", the development of "difference" is allowed. "Harmony" is the main contradiction in the development of things, and "difference" is the secondary contradiction. When the main contradiction of harmony is relatively stable, the differences can be comprehensively coordinated, the contradictions can be controlled to a certain extent, and the major premise of harmony that has been maintained can truly achieve harmony. In fact, the application of this philosophy is not only reflected in building a harmonious society, but also plays an important role in our daily life. For example, contradiction analysis can be used to guide and analyze the correct handling of study and extracurricular activities and interpersonal relationships. Still the same sentence: "harmony without difference" and "seeking common ground while reserving differences". (3) "Human feelings and the world" In a sense, "Human feelings and the world" is a big book that is difficult to tell the truth. It is vast, complex and colorful. Philosophical principles point out that social existence determines social consciousness, and social consciousness has a dynamic reaction to social existence. Correct and scientific social consciousness can promote the development of social existence, while wrong and ignorant social consciousness will hinder the development of social existence, which requires us to realize the importance of social existence, establish correct social consciousness and abandon wrong social consciousness. Most of the articles on human feelings are the feelings of literati about their own environment or society, describing the social phenomenon or their own environment at that time. In the process of elaboration, the author added self-awareness. Look forward to the future, look forward to a better time, in order to maintain a normal heart; In the face of setbacks and misfortunes, we can also experience life in setbacks through constant efforts and encouragement, taste various ways, and establish a correct outlook on life, that is, establish a correct social consciousness. These consciousnesses can not only inspire the author himself, but also influence and inspire readers. Over time, they will have a positive impact in society, constantly promote the progress of social spirit, and then affect social existence. To sum up, while learning college Chinese, philosophy permeates it, and the two complement each other.
Chinese covers the widest range, from astronomy and time to geography and humanities, overlooking all beings and covering all things in the world. Deeply taste the true feelings of the world and write a hymn of love and beauty in the movement of Chinese; Understand the true meaning of life and shine the bright light of reason under the wonderful pen of Chinese; After all kinds of social changes, he laughed and cursed on the scroll of Chinese; Wandering in the joy of nature, in the paradise of China people, show the unique beauty of Zhong Ling. Walking into the Chinese language, I feel the charm of the famous culture, and there is the warm humanistic care of the Chinese language waiting; Walking into the language and touching the joy and sadness of each author, there is a unique perspective of language worth looking forward to; When you enter the language, your thoughts and ideas are impacted by a little bookish and deep concern, and you are intoxicated by the Millennium cultural accumulation of the language. After studying Chinese for so many years, the study of college Chinese still feels very fresh. Confucius said, "Review the past and learn the new." In fact, some articles in the textbook have been learned before, and the mysterious, complex and inclusive truth in Zhuangzi's Autumn Water is revisited. Reviewing Qu Yuan's resentment and dissatisfaction in Li Sao shows his enthusiasm, indomitable will and upright and noble personality everywhere. Looking back on the unexpected and reasonable ending of O 'Henry's The Gift of the Magi, I realize that a kind heart and sincere love are the most beautiful and intelligent ... and the new article also gives me a brand-new experience: I met Xin Qiji's anger in Jiankang Pavilion, and the sadness of not being able to serve my country as I wished jumped to the paper; I met Hu Shi and let me understand the profound meaning of "no tolerance, no freedom" in tolerance and freedom. I met Einstein, who explained to me in my world view that he thought a simple and simple life was beneficial to everyone. I met Tolstoy in After the Ball, criticizing the society, exposing the reality, and lashing the hypocritical, cold and ugly souls of Russian upper class such as Colonel. At the same time, there is a profound philosophy: there are always such things in the world that make people's whole lives change and take a new direction. In other words, some accidental events will change their life trajectory or destiny ... College Chinese classes can gain a lot of knowledge.
An essay, in the lingering sadness, realized the bitterness of deeply grieved; A drama, in twists and turns, has a touching shock; A poem, read out the detachment Qingyuan in implicit conciseness; A novel, in the ebb and flow, has achieved a shocking yearning. College Chinese, thick wings, make me fight the sky; College Chinese is the echo of the soul, leading me to the noble hall; College Chinese, a little breezy and drizzling, makes me enjoy the clear clouds.
The study of college Chinese is a platform for knowledge accumulation, a place for experience collection and a paradise for soul sublimation! The above is all my experience in learn college Chinese.