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Shi Tiesheng's Me and Ditan is 2000 words.
Comment on Shi Tiesheng's Me and Ditan: 2000 Words (5 general remarks)

After reading a famous book, I believe that everyone has accumulated their own reading feelings, and they need to write a post-reading feeling and make a good record. Maybe you have no idea now. The following are my thoughts on the 2000 words (5 general words) of Shi Tiesheng's Me and Ditan, for your collection. Welcome to learn from them, I hope it will help you.

Comment on Shi Tiesheng's Me and Ditan 2000 Words 1 Me and Ditan is the representative work of Shi Tiesheng's prose. When I was in college, I read some related comments and labeled Shi Tiesheng as "Sisyphus", but I didn't explore his truth. After work, I occasionally flip through it. Because there is no task, I often read only one or two chapters, especially the fourth chapter. Look more and sigh more. Shi Tiesheng, who wrote Ditan and I, gave me an impression very much like Ouyang Xiu's boy who went through many vicissitudes and climbed high in late autumn. Although he was far from a teenager at that time.

The simplicity of the fourth chapter of Ditan and I touched me.

There is hardly anything fancy in this passage. All the way seems to be an ordinary narrative, not to mention few idioms. Although the characters described are somewhat different, they are just ordinary people who can't be ordinary. Even in the life of an ordinary person like me, I can catch a similar figure with my open hand. But the author is very careful, careful observation and careful description, so that the characters in his works freeze and become a concrete one.

When talking about his own works, Mr. Shen Congwen once said: "You can appreciate the freshness of my story, but as usual, you ignore the enthusiasm behind it;" You can appreciate the beauty of my writing, but as usual, the sadness behind that work has been ignored. "Shi Tiesheng's writing style often makes people deeply feel his love for life because of his unique style.

The characters and stories written by Shi Tiesheng are very ordinary, and it is easy for people to resonate after reading them. Just like the description of the understanding process between the singer and the author in the garden, it always reminds people of Ouyang Xiu's Lantern Festival and many people who passed by before they met.

The fourth chapter of Ditan and I touched me with persistence. One of the long distance runners left a deep impression on me. Please allow me to recall the simple words: there is another person who is my friend. He was the most talented long-distance runner, but he was buried. He spent several years in prison for his careless remarks during the Cultural Revolution. After he came out, he finally found a job pulling carts, and everything was unequal to others. He was depressed enough to practice long-distance running. At that time, he always came to run in this garden, and I timed him with my watch. Every time he runs around greeting me, I write down a time. Every time he runs around the garden twenty times, about twenty thousand meters. He hopes to achieve real political liberation with his long-distance running achievements, and he thinks that the reporter's lens and words can help him do this. In the first year, he ran 15 in the Spring Festival Championship. He was confident when he saw the photos of the top ten hanging in the news window of Chang 'an Avenue. The next year, he ran fourth, but only the photos of the top three were hung in the news window. He was not discouraged. In the third year, he ran the seventh place and hung the photos of the top six in the window. He felt a little sorry for himself. In the fourth year, he ran third, but only the photo of the first place was hung in the window. In the fifth year, he ran the first place-he was almost desperate, and there was only a photo of the people around the city in the window. In those years, the two of us used to stay in this garden until it was dark, have a good scolding, go home silently after scolding, and then tell each other when we parted: don't die first, then try to live. Now he doesn't run. He is too old to run so fast. At the age of 38, he won the first place in the last city competition and broke the record. The coach of a professional team said to him, "I wish I had found you ten years ago." He gave a wry smile and said nothing. He only came to the garden at night and told me the story calmly.

Life is the best screenwriter. This long-distance runner who has run round and round year after year has no image or name, but his figure is clearly printed in "I and Ditan", and his persistence in unlucky candlelight is particularly valuable. It is this persistence that makes his fate gradually move from tragedy to comedy.

The experience of a long-distance runner reminds me of another work by Shi Tiesheng: Life is like a string. In the novel, the old blind man and the little blind man who have been playing the piano, from hope to disappointment, picked up the piano in despair and continued to play, but gained real hope in the sound of the piano.

The experience of a long-distance runner also reminds me of the explorer Yu Chunshun, who completed the first solo hike on the Sichuan-Tibet, Qinghai-Tibet, Xinjiang-Tibet, Yunnan-Tibet and China-Nepal Highway. Killed in Lop Nur more than ten years ago. In his autobiography, he said that exploration made him gradually noble, and in the exploration, he moved from "utility" to "non-utility". I think the road to education may be the same. Some people may not have a brilliant starting point at first, just to make a living and get employment. In disappointment and pursuit, they moved forward with a little helplessness. It is only because of their continuous progress and tempering that they gradually faded from their original smallness and selfishness and moved towards a state of selflessness: selfless and persistent investment became an internal need, and those goals became lighter and smaller from the beginning.

The experience of a long-distance runner reminds me of the author Shi Tiesheng. 2 1 year-old, both legs are paralyzed. 198 1 year, suffering from severe kidney disease. 1998, start dialysis. When I majored in Chinese and held his words, I gave up my desire for literature and even reading became a luxury. However, he wrote this touching text, but he suffered great pain and continued to move forward on the road of creation ... from life like a string, me and Ditan, to sick leave notes and broken pens, he kept writing. He said that his occupation was illness and amateur.

"Young people listen to the rain, and the red candle is faint; In the prime of life, the boat is listening to the rain, the river is wide and the clouds are low, and the broken geese are called the west wind. Now listening to the rain monk Lu, there are stars on his temples. Sorrow and joy are always ruthless, and it will be dawn before the next step. " Every time I read the word Jie Jiang and lament my life, I often think of the wonders of heaven and earth: there are always some landscapes in this world that need time to read, such as wind and rain. The same is probably true of good books, such as Me and Ditan.

Reflections on Shi Tiesheng's "I and Ditan 2000 Words" 2 Although some articles in this book have appeared in the reading practice of junior high school, I have a different experience after reading it again. At the same time, I know that I can't fully understand the deeper meaning of the article based on my current experience, so I will record some of my own feelings here.

About life and death

"Life and death" is an eternal topic, which is mentioned in almost every article of this book, just like the works of most literati and poets. In "I and Ditan", the author wrote: "When a person is born, it is no longer a controversial issue, but just a fact given to him by God; When God gave us this fact, he has guaranteed its result by the way, so death is a thing that does not need to be rushed. Death is a festival that is bound to come. " A heavy topic is explained so indifferently by the author with a relaxed metaphor. A sense of nothingness and indifference pervades the author's works. So much for death. It turns out that death is a holiday for us to rest after a hard life. This kind of relaxation makes people feel a little chilling, but when I think about it, I think it is actually the same, even though we are afraid of death (maybe only a few are not). Because death represents the unknown, darkness, like an endless abyss, but this is a problem that God has given us since we were born. We should dare to face it and face it bravely. Just like Laozi's "inaction" thought, when a person can't tell life from death, it doesn't matter whether he is dead or alive, then he will eventually go to heaven and get eternal life.

About maternal love

The description of mother, like the discussion of life and death, appears in almost every article, which may be related to the author's mother who gave him the most selfless and strong support in the most difficult years and then died when the author found his own life path. So I want to talk about the warm, deep and great love that every ordinary mother gives her children here. In Me and Ditan, my mother always watched me go out to Ditan in a wheelchair. Once I came back soon after I went out, only to find that my mother was "still standing in the same place, still watching me turn out of the corner of the yard, but I didn't respond for a while." I wonder if she is wondering if she can suffer instead of her own children. However, the author does not understand her mother's painstaking efforts. It was not until after her death that the author gradually realized that "there are not only my ruts everywhere in this garden, but also my mother's footprints where my ruts were found." "Missing in Autumn" and "Acacia Tree" both describe the touching love of mother and the author's regret for not understanding her love before her death.

It is impossible for every family to be like the family of writer Shi Tiesheng. The special life background highlights our mother's great love, but it cannot be said that our mother's love is not great enough. There was a time when I was in primary school, and I was a little tired of the way my mother loved me. She often says to me, "Look how much my mother loves you." In that case, because at that time I often read articles that mothers kept their children from knowing, but only secretly took care of their children, I think maternal love should be so silent. Which mother keeps saying "love"? Later, when I grew up, I found my mother really loved me. She watched me walk out of the house every day, and then every time I was already in the corridor, she told me to "drink more water". When it is cold, I often think of trivial things like "remember to wear a scarf when running between classes", and I always feel happy at this time. I gradually understand that every mother loves her children in different ways, but her mother shows some enthusiasm for me. I think all mothers love their children, but whether children can appreciate and understand this great love.

About fate

In Me and Ditan, the author has a long discussion about fate. "If there were no suffering in the world, would the world still exist?" If there is no stupidity, where is the glory of wisdom? If there is no ugliness and beauty, how to maintain luck? Without meanness and meanness, how will kindness and nobility define themselves and become virtues? If there is no disability, will the voice become boring because of its platitudes? ..... It seems that there will always be differences, so it seems that we should accept suffering ... As far as fate is concerned, we should practice justice ... "Some things are born and cannot be changed, but some things are cultivated by accumulation and hard training. This article smacks of fatalism. I think we should accept fate first, and then adjust ourselves to accumulate more and train more, and change the changeable part of fate, not ourselves.

Read through the book, "I am no longer in Ditan, I am in Ditan." This sentence in "Missing Ditan" lingers in my mind for a long time. Ditan is a spiritual refuge that the author found more than ten years ago. "There is another world, and you can escape from one." The altar is empty and silent, because there are many lively little creatures. Although the garden is barren, it does not decay. There are towering old trees in the garden, and the dilapidated courtyard altar has given up its past glory and returned to the starting point of life, exploring the true meaning of life in silence. Although today's Ditan is not so quiet at first because of the increase of tourists, everyone can find a "Ditan" in their hearts, return to the zero degree of life in that quiet place and think about the meaning of life.

I am no longer at the altar, but I am at the altar.

Shi Tiesheng's "I and Ditan" 2000-word comments 3 Shi Tiesheng 2 1 year-old returned to Beijing for hospitalization due to leg disease. Since then, he never stood up again, and suddenly lost his legs at the most arrogant age in his life. This tragic disaster befalls him, which is like a thunder to a young life. In his own words, "I was immersed in thinking about death for hours on end." After many struggles between my mind and death, he finally refused to die. It was maternal love that inspired his will and made him strong.

In the face of setbacks and sufferings, some people choose to strangle their own lives: the famous French writer Mo Bosang cut his throat with a paper knife; German playwright Kleist committed suicide with his wife; Haizi, a contemporary poet in China, committed suicide by lying on the track after leaving a sentence "Facing the sea, flowers bloom in spring" ... These facts are shocking. The fundamental reason is that he is not responsible for life and does not pay attention to life, leaving only sighs and regrets to the world.

Life is only once for each of us, and there will inevitably be many ups and downs in life, but this should not be a reason to escape from life. Whose life is smooth sailing? Instead of ending your life in sorrow and pain, why not take it as an opportunity for us to hone ourselves? We should know how to love life. The ancients said, "Parents are endowed with skins and dare not harm, and filial piety begins." How can we contemporary youth not cherish our own lives? Respect for life is the minimum responsibility of a life; Respecting life is a life's respect for its mother.

The author's simple sentence should become a famous saying: "All the sufferings of the son are doubled by the mother." This immediately reminds people of the back of Zhu Ziqing's prose "Father goes to buy oranges". This also reminds me of my mother sitting under the lamp with glasses knitting me a sweater and tucking me in the middle of the night. We should know about family relations. Shi Tiesheng did not give up his life, but stubbornly survived, and there was another rookie in the literary world. When his first article was published, he wanted to share his happiness with his mother, but her mother didn't leave any meaningful vows or teachings for him to abide by, just let him live and simply treat life well. The author felt her mother's indomitable will and unassuming love. It's a pity that his mother doesn't know, and has been guarding him forever in the end of the world.

In fact, Shi Tiesheng wrote not only his maternal love, but also the love between the old couple, his brother's care for girls with mental retardation, and the author's love for female engineers. These rich feelings are enough to sublimate people's hearts, narrow the distance between people and warm social relations. These are the meaning of life, but also the reason to make people strong. The article is full of thinking about the meaning of life and exploring the goal of life, encouraging people to be kind to life.

I thought of the society in which we live. In reality, busy people live under intense and heavy pressure, the pursuit of interests and material desires under market conditions, the invasion of unhealthy lifestyles under the open form, the expansion of the dark side of society, and the subversion of China's excellent traditions by some western cultures make people increasingly narrow and impetuous. When they are confused and at a loss, they even begin to sink, which highlights the guiding role of excellent culture. Education is the way to spread and develop this culture, and excellent works are the best carrier of this culture. This article by Shi Tiesheng is thought-provoking and can influence and correct those almost lost hearts. At the same time, it also tells us to think calmly about sudden misfortune and not to act rashly. Sometimes, your own reflection and awakening are more effective than others' reminders. Shi Tiesheng suddenly lost his legs, his temper became very irritable and moody, and his hope for life became more and more slim. After years of meditation in a wheelchair, he spent a desperate and manic youth, and matured deep thoughts in middle age, realizing that it was useless. So he chose to think calmly.

In fact, calmness is a high-standard quality. From Shi Tiesheng's words, we can see the endless ups and downs of a person's heart, and we can also interpret calmness and calmness in this person's inner ups and downs. It is precisely because he did a good job of thinking calmly and facing life calmly that he stubbornly survived, instead of desperate choice of death. These remind me of April 20 13, when Lin Senhao, a graduate student of Shanghai Medical College of Fudan University, killed her roommate Huang Yang with dimethylnitrosamine, desperate to solve the problem. Poisoning is to play an April Fool's joke on the victim and make him feel worse. This case, which happened on campus and happened to students with higher education, shocked the whole society and sounded the alarm for our education. People can't help asking why he is so indifferent to life. I think this involves the problem of university education: while cultivating students' skills and knowledge, universities should pay special attention to the tempering and forging in the spiritual field, integrate rationality and virtue, and let every student who goes to society know how to love, know how to love and know how to pay, face life correctly and cultivate a student with sound personality to contribute to society. This is also the basis for establishing a harmonious, positive, progressive and inclusive humanistic environment.

Shi Tiesheng's articles make people learn to be grateful, to be strong and to face it squarely. It also allows us to explore the soul and ask questions about life, and deepen our understanding of the meaning of life.

Reflections on the 2000 words of Shi Tiesheng's Me and Ditan 4. I remember that my first contact with Shi Tiesheng was in a high school Chinese textbook. At that time, I watched his "I and Ditan" three times, and I cried three times. It's not that I'm emotional or artificial, but that I'm really moved by Shi Tiesheng's words. I feel that I have something in common with him that I can't say. I feel sorry for his unfortunate experience, admire his optimism and open-mindedness, and admire his tenacity. After reading his article, my mind seems to have been deeply reflected and sublimated. Walking alone at dusk reminds people of Shi Tiesheng's Me and Ditan. At that time, the paper world was impermanent. The world is an endless topic, in which there are all kinds of things, and everything is in a trance. However, it has its own true meaning, and the impermanence of the altar is one of them.

Ditan and I give people a feeling of depression, desolation and vicissitudes. Invisible condensation of the world's impermanence, there is a taste of shrinking life. Shi Tiesheng lives in a deserted ancient garden, the Ditan. Thinking about the world and life. However, many ideas seem redundant, because "when a person is born, it is no longer a controversial issue, but just a fact given to him by God; When God gave us this thing, he had already guaranteed its result, so there was no need to die in a hurry. Death is a doomed procedure. "But people will live after all, and will continue to live. No matter what the ending is predestined by God and the destination is, since it is endowed with survival, it is helpless to think about how to survive.

In the secular world, the world is always impermanent. A Dream of Red Mansions is the impermanence of women, Romance of the Three Kingdoms is the impermanence of emperors and princes, and Legend of the World is the impermanence of romantic celebrities. There is confusion, helplessness, fragrance, serenity and more sadness. Therefore, the problem of being alive must accompany people's life like Devil and Lover.

The feelings in the world, regardless of family, friendship and love, are always contaminated with helplessness. Some people are old, some meet strangers, some get together and leave in a hurry, and so on. This may be the arrangement of heaven, or the world may be like this, unspeakable.

Mother is the greatest, but also the most painful, especially as the mother of a son who is stunned by fate. She is facing a son whose legs are suddenly disabled at the most arrogant age, and she has been looking forward to his ultimate happiness. Even, in order to make her son feel relieved and free, she did not hesitate to bear the "pain" and "panic" in her heart. Among them, only the mother of Tiandi Ji knows best. Greatness is selfless love and selfless acceptance. However, nature is always fooling people, which is the helplessness of this world. When Shi Tiesheng won the prize for the first time, he hoped to give his mother a comfort. How much he hoped that her mother was still alive and gave her a little comfort with his own achievements. Even if it made her smile, she couldn't help it. She died at the age of 49 and lived a hard life against her will.

For many days, the storms of the four seasons have never stopped. No matter spring, summer, autumn and winter, there is always some desolation. There is intermittent rain in spring night, sunset in summer, fallen leaves in autumn night and continuous snow in winter.

But in any case, you can only taste and feel it slowly by yourself. Bitter or sour, let it go, life is life, what is there to say?

At sunset, the contrast between eternity and change makes love more impermanent. The old man walking hand in hand in the sunset, I don't know how many days and nights, how many ups and downs. They are old and have deep feelings. That kind of pure, rain or shine true feelings will not pass with time, but time has sent people from middle age to old age.

Meeting is helpless, but friendship is impermanent. On the road of life, many people are strangers, meet strangers and leave strangers. There is always some flavor that Nai people are looking for, perhaps sweet or bitter.

Writing is in a hurry, and the world is in a hurry. In the passage of time, there are some carelessness, such as the leisure of the elderly drinking; Some dissipate, such as birds missing. In short, everything is in a hurry, and things are different. In the days when time flies, leave some illusions for yourself and some peace and comfort. Maybe even better.

Life is always helpless, time flies, carefree childhood is gone forever, facing the ups and downs of the world, joys and sorrows. Sometimes, it is better to be silent than to "glare" and "say nothing". It's going through too much suffering and then silence. There is no need to cry, and silence will never give people a great shock, because behind silence is a kind of impermanence of life, silently enduring everything. No one knows the world.

In this world, life is like a play, and each has its own role. However, there is no reason to talk about what role to play, "just by accident."

The world is "sometimes relaxed and happy, sometimes depressed, sometimes carefree, sometimes anxious and lonely, sometimes calm and confident, sometimes weak and confused." His words are not difficult to remind people of Schopenhauer's tragic philosophy. Life is a tragedy, not to mention impermanence. However, the tragedy of life is beautiful, because people always have to face it and give themselves the courage to live and the space to think, so they have the reverie of why to live and what to live for.

You can't say everything in life. Some things "once they become languages, they are no longer them", so the key to life is to savor the beauty of life with your heart, a kind of beauty that is impermanent and helpless in the world. It is a kind of comfort, a kind of comfort and a kind of "grave".

Death is sublime beauty, and arrival is new beauty. And life is from arrival to death. Maybe one day, "I ran out to play for too long, and I remembered it." Maybe I don't have to think about it. Naturally, what should come will come.

The mystery and profundity of fate often make people feel confused in the form of impermanence. However, fate is as white as water, and I often feel that everything is like this. I don't have to think too much and ask for trouble. Far less beautiful than walking in the sunset.

When I read this book, I was watching the TV series "Educated Youth". During that time, I was manic, sometimes I felt sad and wanted to cry, and sometimes I was indignant. I thought I was sick, so I started to check the roots, but it wasn't me who was sick, it was this living space that was sick. People around me make me feel strange, inaccessible and unable to communicate with my heart. My story became a joke in their mouths; My sympathy became their alien; The happy working atmosphere I yearn for has become a guess, and I don't know what to do to make people in this space return to their true colors. People are kind, feel small and can be drowned by saliva! I learned to hide myself and hide myself. Am I still me? Will the love life I want still exist?

What's the matter?

When you desperately want to do something, have you ever wondered why you are so busy? The workload of this semester is obviously much larger than that of last year. Not only to take pictures, but also to make videos. Network work still needs to be done. I have to repair all the school networks and computers. It's been days, and I'm really tired. I can't help crying. Before, I wanted to be a green leaf to set off the beauty of flowers. Today, I finally know the sadness of green leaves. So what a big mind this requires. I no longer just want to be a green leaf, and sometimes flowers need to be made hard.

When you do something for others, once you don't learn anything from it, or you don't achieve the purpose of doing it, you will feel empty and lonely inside? People will only be happy from the heart when they are satisfied, when they do something for the sake of relationship, climbing up and so on. I guess his heart is empty.

For a while, many things let me see the evil of many people, but I must learn to let go, otherwise I will not be able to bear this suffering.

His drought-striken fields' comrades came to see her. They hugged and cried. I haven't felt that way for a long time. The feeling of not seeing relatives or anyone for a long time is so happy that I want to cry. Is it because I have suppressed my feelings for a long time? If you are depressed for too long, you will lose your excitement and feeling. Have you ever shed moving tears? I met a man who looks like you on the road. I was shocked and my heart stopped instantly. How can this feeling often happen?

Perhaps, as Shi Tiesheng said, "Who can understand this world? Many things in the world are unspeakable. You can complain about why God has brought so much suffering to this world, and you can also struggle to eliminate all kinds of suffering and enjoy loftiness and pride, but if you think about it one step further, you will fall into deep confusion: if there is no suffering in the world, can the world still exist? If there is no stupidity, where is the glory of wisdom? If there is no ugliness and beauty, how to maintain luck? Without meanness and meanness, how will kindness and nobility define themselves and become virtues? If there is no disability, will sound become boring because it is commonplace? I often dream of completely eliminating disability in the world, but I believe that by then, patients will suffer the same pain instead of disabled people. If the disease can be completely eliminated, then the pain will be borne by ugly people. Even if we can eliminate ugliness, ignorance and meanness, and all things and behaviors we don't like, all people are equally healthy, beautiful, intelligent and noble. What will happen? I'm afraid all the plays in the world will end. A world without difference will be a stagnant water, a desert without feelings and fertility. " Maybe everything exists for a reason. There is beauty and ugliness. Where there is luck, there is misfortune! Accept everything that exists in life, because this is the way of life, and because of this, life will have color!

After such deep thinking, the world you just exist by my side with your attitude, which should not be called illness! What attitude should I take to survive? That's my problem, but I still hope, sincerely hope that this beautiful world will be more beautiful and more harmonious. I remember someone asked me before, "If you face unbearable things, but you have to think for yourself and need to endure them, will you stand up and resist or bear them?" I didn't answer, and I can't answer! In such an era and under such conditions, I am a cowardly person. Do I have the right to choose? I dare not use it without authorization, because I am selfish, too. But I am not a bad person, I can only be a muddled person.

Shi Tiesheng, educated youth, physical disability. If I suffer like him, how should I face it? Sometimes I imagine myself walking on various detours in life and tasting all kinds of human beings. Only in this way can we realize the difficulties of others, understand others and broaden our minds. But now, "a person can only sing songs that he thinks are sincere, which is limited by his personality and history." Although one really wants to know everyone, it is impossible. "Since it is impossible to know everything and there are too many flavors in life to appreciate, I will walk less.

I chatted with Miss Gu and Miss Zhou that day. They told me that everyone is selfish. I don't think everyone, not everyone. But today, I thought about it. It's really profound and basically selfish. I just like you, so I will do something that may make you think I am selfless.

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