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Look before you leap. What do you mean by Zhi Zhi and getting something?
From: "Decide before moving, Zhi Zhi gains" has an allusion, which evolved from "Zhi Zhi decides again" in "University".

It means: plan accurately and carefully, and then act. Only when you know your destination can you gain something.

Original sentence: The way of a university is to be moral, be close to the people and stop at perfection. Zhi Zhi then has a decision, then he can be quiet, then he can be quiet, then he can be safe, then he can think about it, and then he can get it. Things start and end, and things end. If you know the order, you will find a shortcut.

Interpretation: The purpose of "University" is to carry forward noble virtues, care for people and reach the highest state of perfection. Only when you know that you want to achieve the state of "perfection" can you set goals. Only by setting a goal can we be quiet, stable and not chaotic. Only by being stable and not chaotic can we have thoughts and thoughts, and we can achieve "supreme goodness."

Everything has a root and an end, and everything has an end and a beginning. Knowing their order is not far from the purpose of the university.

Extended data:

"Draw inferences from others" and grasp it well to succeed.

Make a decision, move, just like sailing, and focus on the course. As the saying goes: the direction is wrong, and the efforts are in vain; In the right direction, get twice the result with half the effort. In a sense, leading cadres are to units and organizations what a captain is to a ship, values are like a compass in the hands of a captain, and the concept of political achievements is like a rudder.

Only by calibrating the "compass" of values and stabilizing the "rudder" of the concept of political achievements can leading cadres lead their units to "sail straight and go deep under the bridge".

In reality, some new leading cadres' "compass" fails, and they cultivate their own small circle and play their own "career" at the beginning of taking office; Some are unstable at the helm, eager to establish their own authority and blindly pursue sensational effects; Some "routes" are unfamiliar, their working ideas are unclear, and they focus on the local area without considering the overall situation. Wherever they go, they slide on watermelon skin.

When a new official takes office, he needs to think about "who I am, for whom, and who I rely on" and really determine the direction of energy input, power use, and performance orientation. While solving the outstanding contradictions and urgent tasks faced by the army building, we should not relax our continuous efforts on those long-term and long-term tasks, unify current construction with long-term development, highlight achievements with potential achievements, create characteristics with laying a foundation, and strive to lay a solid foundation for the long-term development of army building and accumulate enough stamina.

We must always adhere to the party's mass line, run through the thoughts, expectations and urgency of grassroots officers and men in the practice of scientific decision-making and scientific development, and actively solve problems for grassroots officers and men.

Make a decision and move, just like long-distance running, the important thing is to stick to it. Some leading cadres have high enthusiasm and solid work style when they first take office, and can be strict with themselves, but after a long time, they may relax their requirements. "Hard-working, diligent and idle." After the direction and focus are "determined", what is needed is to maintain a certain concentration and make unremitting efforts to do a good job.

Therefore, we can't strengthen the cultivation of party spirit, be pragmatic, use power according to law, and be lazy. With the perseverance and perseverance of running a "marathon", we can "be an official and revitalize one party"; With first-class work standards and excellent work style, do the work well to the end.

"University" is an essay on the Confucian thought of self-cultivation and governing the country. Originally the 42nd article of The Book of Rites of Little Dai, it is said that it was written by. In fact, it is a Confucian work in the Qin and Han Dynasties, and it is an important work for China to discuss educational theory in ancient times.

After being highly praised by Cheng Hao and Cheng Yi in the Northern Song Dynasty, Zhu in the Southern Song Dynasty wrote "University Chapters and Sentences", which was finally called "Four Books" together with The Doctrine of the Mean, The Analects of Confucius and Mencius. After the Song and Yuan Dynasties, "Da Xue" became the official textbook of the school and the required reading of the imperial examination, which had a great influence on the ancient education in China.

The "Three Outlines" and "Eight Items" put forward in "University" emphasize that self-cultivation is the premise of governing people, and the purpose of self-cultivation is to govern the country and the world, which shows the consistency between governing the country and the world and personal moral cultivation.

The outlook on life put forward by the university is inextricably linked with Confucianism, which is basically a further expansion of the Confucian outlook on life. This outlook on life requires paying attention to personal cultivation and embracing positive goals. This kind of cultivation and requirement is mainly based on Confucian morality.

The three cardinal guides and eight aims have class nature, and "virtue" and "supreme goodness" are the political requirements and ethical standards of feudalism for monarchs. Eight items, such as "discipline" and "knowledge", require the combination of political ideas and ethical thoughts in the three programs in terms of self-cultivation.

Universities also inherited Confucius' theory of benevolent governance and Mencius' theory of people-oriented. Rulers in universities pretend to be "elders" and "parents of the people", but in fact they still say this from the standpoint of exploiters. Their so-called "love for the people" and "non-violence" are just to maintain the economic foundation of their superstructure-productivity. Only in this way can their unproductive and exploitative lives be consolidated.

People's Network-"Make a decision and move", only by grasping it well can we succeed.