The way of university is to be moral, to be close to the people and to stop at perfection. Zhi Zhi then has a decision, then he can be quiet, then he can be quiet, then he can be safe, then he can think about it, and then he can get it. Things start and end, and things end. If you know the order, you will find a shortcut.

Do you know that?/You know what? Do you know that?/You know what? This is a good example.

If the ancient desire is obviously superior to the world, govern the country first. If you want to govern your country, you should unite your family first. If you want to keep your family together, you should trim your body first. If you want to cultivate yourself, you should be upright first. If you want to be right, be sincere first. If you want sincerity, let him know first. Knowledge exists in things.

G ǔ zh: y ǖ mí ng mí ng dé yú ti ā n xi à zh, xi ā n zí gí guó. You are right. You are right, you are right.

Everyone knows everything, everyone knows it and is sincere, sincere and upright, upright and upright, well-trained and well-groomed, well-groomed and well-governed, well-groomed and well-governed.

This is a good example.

From Tian Zi to Shu Ren, one is to cultivate one's morality. If it goes wrong in the end, it can't be cured. Thick is thin, thin is thick, and there is nothing. This is called knowing it, and this is called knowing it.

This is a good example. This is a good example.

The so-called sincere person is not deceiving himself. If it stinks, if it's lewd, it's called modesty. Therefore, a gentleman must be cautious and independent. Villains are not good at fooling around and can do anything. When you meet a gentleman, he will be disgusted, cover up his bad and focus on his good.

This is a good example. This is a good example.

It is no good for a person to see himself if he sees his lungs and liver. This is called sincerity in the middle and tangible outside, and a gentleman must be cautious and independent. Zeng Zi said, "What you see with ten eyes and what you point to with ten hands is strict!" Rich, virtuous, broad-minded and obese, so a gentleman must be sincere.

This is a good example: fürn wü, dürn shēn, xün gung tüpán, gü jnzi bé ché ng qí y.

"Poetry" said: "Look at him and he will be happy. It is really awkward to have a Fijian gentleman, such as cutting, cutting and grinding. If you are a gentleman, don't be shy. "Those who are" incisive "are also Taoists. Those who "sharpen their knives and don't miss the woodcutter" practice self-study.

"Shuo Wen Jie Zi" Yú n: "ZH ā n b ǐ q í ao, Lü ZH ú Y ü I JNZi, rúqiúrúCu, rú zhuó rú mó.

People who are "sad" are also embarrassed. "Noisy" people also have dignity. "If you have a gentleman, don't be noisy." Virtue is the best, and the people can't forget it.

“séx Xiàn xī”zh，xún lì y，dào shèng dézhàn

"Poetry" said: "In the play, the former king never forgets!" A gentleman is virtuous, close to his relatives, and a villain is happy and profitable, so that he will not forget the world. Gao Kang said, "Kemingde." "Everyone" said: "The life of Grain Rain."

《shē》yún:“yúxì，qián wáng bówàng！” Son wise son wise son, son wise son, son wise son, son wise son, son wise son.

The emperor's canon says, "Honest and clean." It goes without saying. Pan Ming of Tang Zhi said, "If you are new, you will be new, and you will be new." Gao Kang said, "Be a new citizen." The poem reads: "Although Zhou is an old country, his life has changed." Therefore, a gentleman does his best.

"The Warring States Policy" says: "Your subjects, your subjects, your subjects." "Dragon Crossing the River" says: "Father XnMí n." Shi Shuo Xin Yu says, "Zhu su Jiābāng, qímíng wéI xn." This is the first time I have seen you.

"Poetry" says: "The country is a thousand miles away, and the people stop." The poem says, "A wild yellow bird stops at the corner of the mountain." Confucius said, "When you stop, you know what you have stopped. Can people be worse than birds? "

Shi Shuo Xin Yu y ú n: "b ā ng j and qi ā n l ǐ, wé i mí n su ǒ zh ǐ n"

The poem says, "King Mumuwen, stop at Ji Xi!" A gentleman stops at benevolence; Being a minister ends with respect; Being a son stops at filial piety; Being a father stops at kindness; Making friends with China people ends with letters.

《shī》yún:“mùmùwén wáng，yújīxìjìng zhǐ！” wéI rén jn，zhǐyúrén； wéi rén chén，zhǐyújìng； wéi rén zǐ，zhǐyúXiào； wéi rén fù，zhǐyúcí； Y ǔ guó Ryan Shian.

Confucius said, "When I heard the lawsuit, I was still alone. It will not file a lawsuit! " Ruthless people can't do it, and they are afraid of people's ambitions. This is called knowing it.

zǐYu:" t ng sòng，wúyóu rén y . bìyüshǐwúsòng h！" This is the first time I have seen you.

The so-called self-cultivation lies in mindfulness. It is wrong to be angry. If you are afraid, you are not right. It's wrong to have fun. If you are worried, you are wrong.

This is a good example.

Absent-minded, blind, deaf, eat without knowing its taste. This is called cultivating one's mind.

Hello, hello, hello, hello. This is the first time I have seen you.

The so-called family is raising his body, being loved by others, being looked down upon by others, being feared by others, being sad by others and being lazy by others. Therefore, it is difficult to know that good is evil, and knowing evil is beautiful.

This is a good example. Hello, hello, hello.

Therefore, there is a saying: "People don't know the evil of children, and people don't know the size of seedlings." This means that if you don't fix your body, you can't be at home.

There is a saying in the Romance of the Three Kingdoms that it is "the best in the world".

The so-called rule of the country must be family-oriented, and there is no truth that the family can not teach others. Therefore, a gentleman does not become a monk and becomes a Buddhist. Filial piety, so things are also jun; Brother, so the matter is long; Yeah, that's why Gong Ye.

This is a good example: dì zh, su ǒ y ǐ shǐ ch á ng y; This is the first time I have seen you.

"Gao Kang" said, "If you protect your son." Sincerely ask for it, although it is not in the middle, it is not far away. So are those who haven't learned to adopt children before getting married. A benevolent government, a benevolent government; A letter, a goodsky letter; One person is greedy, and one country is chaotic.

There is such a sentence in Shuo Wen Jie Zi, which means that yji ā rang, ygu ó xing rang; yérén tān lì，yéguóZuo Luàn，qíjúrúcǐ.

This is a word, one person decides the country. Yao and Shun lead the world with benevolence, and the people follow it.

Hello, hello, hello, hello, lǜtiān, hello, hello.

Jie and Zhou used violence to control violence, and the people followed it. What it does is the opposite of what it wants, but the people don't follow it. Therefore, if a gentleman has himself, he will ask others, and if he does not have himself, he will not be others. Hidden things are unforgivable, but they can be used to describe people, but nothing is left. So the rule of the country lies in its own home.

Liu, Zhao and others attended the meeting. This is a good example. You are right, you are right.

"Poetry" says: "Peach flies away, but its Ye Zhenzhen. The son of Yu Gui is suitable for his family. " Suitable for their families, and then you can teach people. Poetry says, "Brothers should be brothers." You should be brothers and younger brothers, and then you can teach the people.

"Shi Shuo Xin Yu" y ú n: "Tá o zh y ā o y ā o, qí yè zhēn zhēn .zhǐyúgu, yí qí ji ā ré n." You're right, you're right. Shi Shuo Xin Yu yú n: "yí xing yí di" yí xing yí di, ér hòu yǐJiào guón n.

"Poetry" said: "It's just four countries." Father-son law, then civil law. This means that the rule of a country lies in its own home.

Shi Shuo Xin Yu yún: "I want you, I want you, I want you".

The so-called people who rule the country by leveling the world are old in the world and filial to the people, long in the world and young in the people, and sympathetic to the people, which is the way for a gentleman to have a good attitude.

This is a good example.

Evil is above, not below, evil is below, not above; Evil is ahead, not behind; What is the evil of the future, not the evil of the past; Right evil, not left; If you are left evil, don't give it to right evil; It's called tact.

Su, Wu, Su; suǐèyúqián，wúyǐXiān hòu； Su yú hú u, Wu có ng qiá n; suǐèyúyòu，wúyǐJiāo yúzu； suǐèyúzuǒ，wúyǐJiāo yúyòu； Qian Zhongshu Xi 'ai j ǔ zh and dao.

"Poetry" says: "Only the gentleman is happy, but the parents of the people are also happy." What the people do well and what the people hate are called the parents of the people. "Poetry" says: "Nanyue is hard to see, but rocks are hard to see. Hehe, Teacher Yin, the people have a vision. " If you have a country, you must not be careless, and you must be the world.

Shi Shuo Xin Yu yún: Biography zún zi, mín zhèfümǔ. "Shi Shuo Xin Yu" hèhèshèyǐn, mín jür zhān n. You're right, you're right.

"Poetry" says: "Yin has a clear conscience without losing his teacher. It is not easy to be strict with yin. " If you talk too much, you will get the country, and if you lose the people, you will lose the country.

"Shi Shuo Xin Yu" y ú n: "y and n zh wè i sà ng Shà ng, képéI shàng dén yúyún y ú n, jún méng büyày.

Therefore, a gentleman must first be cautious. There are virtues, people, soil, soil, money and money. Virtue is the foundation and wealth is the goal. Outside, fighting for the people.

T ǔ, y ǒ u t ǔ c ǐ y u Cai, Yang Guifei Yang. This is a good example.

Therefore, if you gather wealth, the people will disperse, and if you scatter wealth, the people will gather. People who say the wrong thing come out and go in; Goods that go in illegally will also go out illegally.

ságáI jázémín sàn，cáI sàn zémín ján； Hello, hello, I'm coming.

Gao Kang said: "Only life is not constant." If it is good, you will get it, if it is not good, you will lose it. The Book of Chu said: "Chu has no treasure, but is good at it." My uncle said, "The dead are not treasures, but the benevolent relatives are treasures."

"Past tense" says: "I am gone." "Ch ǔ sh ū" Yu ē: "Hello, Ch ǔ guó, hello, hello, hello, hello, Wang."

"Qin Shi" said: "If I have no other skills, my heart will rest. People have skills, if any; People are saints, and their hearts are good, just like their mouths. Tolerance is also beneficial, so as to protect my children and people!

"Shuo Wen Jie Zi" says: "You want what you want, and you want what you want. rén zhǒu jì，ruo jǐyǒu zhé； rén zhyàn shèng，qíxn hǎo zhé，béchéruo zíküu chénéng róng zhéng，yǐnéng bǎo wǎn límín，shàng yüu lízáI！

People have a skill, and diseases are evil; The sanctity of human beings, but it is unreasonable to violate it: we can't even protect our children and grandchildren, which is really intolerable, and this is also called danger! "Benevolent people untie, blend four yi, not with China. This means that only the benevolent can love and be wicked.

rén zhyǎu jì，mào jíyǎo； rén zhyàn shèng，ér wéI zhǐbǐbōng:shíbénéng róng，yǐbénéng bǐo wǐsǐn límín，yìYu dàI zāI！ "My name is Li, my name is Wang, my name is Wang, my name is Wang.

Seeing the sages and not lifting them, lifting them without first, life is also; If you see something bad, you can't back down. If you back down, you can't go far. What good men hate and bad men like is that their husbands will be caught if they provoke others. Therefore, a gentleman has a way, and he gains it with loyalty and loses it with arrogance.

Shia Nelle Bunning J incarnation, Jǔ r Bunning Shane Mingyang; He said, "I don't know what you are talking about." This is a good example.

There are avenues to make money, many people are born, few people eat, and those who use them are sick, so wealth continues. Kind people get rich by money, and unkind people get rich by their own bodies.

This is a good example.

It is also bad for people without kindness to go on, people without kindness are not finished, and people without treasury wealth are not their wealth.

The same is true of F ǔ K ǔ.

Meng Xianzi said: "Cattle and horses ride, not chickens and dolphins;" The home of ice cutting, not cattle and sheep; A hundred times the home, not a minister of livestock. It is better to have a thief than a minister. "That is to say, the country does not benefit from benefits, but also benefits from righteousness. To serve the country, those who spend money must be small.

mèng Xiàn zǐYu:“chúmüchéng，bùcháyújītún； fábīng zh Jiā，büchúniúyáng； I don't know what you're talking about. y ǔ q y m u j ü n zh ché n, n y m u d à o ché n, "this is a good example.

He is kind, the messenger of the villain is the country, and disaster arrival. Although there are good people, none of them are good! This means that the country does not benefit from profit, but also benefits from righteousness.

Hello, hello, hello! Do you know that?/You know what? I don't know.

Contribution value:

1, the university proposed political philosophy major. Universities theorized and popularized Confucianism in a short space, which was convenient for scholars to learn and master, and Confucianism provided a guarantee for the stability of feudal dynasties.

2. The University can be regarded as the first book of scientific enlightenment. It is pointed out that "sincerity and integrity" is an essential scientific research mentality, "learning from others" is the only way to know, "stopping at perfection" is the pursuit of perfection, and "improving day by day" is a strong sense of innovation.

3. Although "University" is full of subjective idealism philosophy, it has important expositions of simple materialism philosophy, such as "things have a beginning and an end", acknowledging the beginning and end of things; The proposed "radical cure" recognizes the law of governing the country.

4. As the first of the four books, Da Xue is an important ideological carrier of Confucianism. Confucianism, as the legal basis of China's traditional politics, played an important role in the construction of China's ancient clean government culture, which had a far-reaching impact.

5. The economic thoughts put forward by universities are the most favorable cultural basis for building Socialism with Chinese characteristics's economics. For example, he put forward the ideas of "taking virtue as the last wealth", "gathering wealth for the people", "making people comfortable" and "taking righteousness as benefit".