Zi Chengzi said: "University is Confucius' suicide note, and beginners enter the door of virtue. "Today, it can be seen that the ancients learned two things, relying on the existence of this article, and Mencius. Scholars must learn the right things, and then they are not bad.
The way of university is to be moral, to be close to the people and to stop at perfection.
Cheng Zi said, "Honey, just consider it new." Great scholars learn from adults. Ming, Ming is also. Wise people, people's income depends on the sky, but ethereal people are not ignorant, and they deal with everything for various reasons. But when people are caught together and want to be covered, they sometimes faint; However, if its ontology is clear, some people never stop. Therefore, scholars should understand it because of its origin, so as to restore its original meaning. Newcomers, calling themselves by their old names, say that they are self-evident and should be pushed to others, so as to get rid of their old stains. If you stop, you won't move. The best is the most natural thing. Obviously, morality and new people should be regarded as perfect and unshakable. Cover must have its own way, not selfish desires. These three are also university programs.
Zhi Zhi then has a decision, then he can be quiet, then he can be quiet, then he can be safe, then he can think about it, and then he can get it.
After that. Stop, stop where you should stop, which is the best place. If you know it, you will have a direction. Silence means that the heart does not move. Ann, where you live. Worry means doing things carefully. If you get it, you can stop it.
Things have a beginning and an end, and things have a beginning and an end. If you know the order, you will find a shortcut.
Mingde is the foundation, and Xinmin is the end. Zhi Zhi is the beginning, but it may be the end. The beginning is the first, and the end is the last. This knot means the above two paragraphs.
If the ancient desire is obviously superior to the world, rule the country first; If you want to govern your country, you should first get your family together; If you want to reunite with your family, you should first repair your body; If you want to cultivate yourself, you should be upright first; If you want to be correct, be sincere first; Be sincere, let him know first; Knowledge exists in things.
Cure, calm down, and put it here later. Those who are well-known in the world make everyone know their virtues. The heart is the master of the body. Honest, real also. Meaning, heart also. I really want to be a good person without deceiving myself. Push the pole, too. Know, or know. Push your knowledge to the extreme and want to know everything. Grid, to also. Things or things. I am so poor that I want to be everywhere. These eight items are also included in universities.
Everyone knows everything, everyone knows it and is sincere, sincere and upright, upright and upright, well-trained and well-groomed, well-groomed and well-governed, well-groomed and well-governed.
Heal, remove the sound and put it here. The extremes of physics are everywhere. Everything you know, everything you can say. Knowing the best, knowing the truth, knowing the truth, and learning the truth. Self-cultivation is above, and it is also a matter of being virtuous. Under the terms of the family, the matter of Xinmin is also. If you know what you know, you will know what to stop. If you are sincere, you will have to stop.
From Tian Zi to Shu Ren, one is based on self-cultivation.
One is that everything is also. If you are upright, you will cultivate yourself. According to the terms of the family, it is a pity to do so.
If the chaos is not cured in the end, the thick ones will be thin, and the thin ones will be thick, and nothing will be left!
Ben means body. Thick ones call home. These two paragraphs have the meaning of the above two paragraphs.
There is a chapter in the Right Classic that tells the words of Confucius, and Ceng Zi tells these words.
Every 250 words.
The tenth chapter, Ceng Zi's meaning and master also remember. There are quite a few mistakes in the old version, but today, because of Cheng Zi's decision, we have to take the classics, not for the left order.
Every 546 words. Without a unified discipline, the arts and sciences continue, the blood is connected, and the depth is always accurate. After reading the detailed taste for a long time, I have endless explanations today.
Chen Kang said, "Ke Mingde."
Zhou Shu Gao Kang. G, that's fine.
Dajia said, "Destiny has returned."
Da, pronounced Tai. Gu, Gu is a word. Dajia, business book. Gu, that's always looking at each other. Yes, still here, or trial. Destiny means that heaven is with me, and I am virtuous. If you always look at it, you will never know it.
Emperor Dian said, "Mingde is also."
Jun, the book is handsome Yu Shu Yao is the Emperor's Hall. Jun, uncle.
It goes without saying.
The books cited in the conclusion are self-evident.
The first chapter of the right biography. Shi mingde
From the last three chapters to "stop at the letter", the old books are mistakenly classified as "obsessed with the world"
The dish of soup said, "New is new, new is new."
Board, bath board also. Ming, its name is also a self-warning word. If, if. Soup washes people's hearts to eliminate evil, just like bathing the body to remove dirt. Therefore, if one day you can clean up the old stain and start over, you must make it new day by day, without any interruption.
Chen Kang said, "Be a new citizen."
Drum dance is called work, and these words arouse people who have turned over a new leaf.
The poem says: "Although Zhou is an old country, his life is only new."
Poetry is elegant, and the king writes articles. It is said that although Zhou Guo is old, as for Wang Wen, he can renew his virtue and benefit the people, and he has to accept his fate.
Therefore, a gentleman does his best.
Freshmen want to stop at the best.
The second chapter of the right biography. Shi Xinmin. The poem says: "The country is thousands of miles away, but the people stop it."
Poetry and businessmen praise the mysterious bird. Bangji is also the capital of kings. Stop, live, words and things have their own places to stop.
As the poem says, "A yellow wild bird stops at the corner of a hillside." Confucius said, "If you stop, you can go to Zhi Zhi. You can be a person instead of a bird! "
This poem is cotton. Poems by Xiao Ya Mianman. At the corner of the mountain, birds were singing from Cenwei. Confucius said the following poem. People should know where to stop.
Shi Yun: "King Mumuwen, stop at Ji Xi!" A gentleman stops at benevolence; Being a minister ends with respect; Being a son stops at filial piety; Being a father stops at kindness; Making friends with China people ends with letters.
Grasping it just sounds black. The king of poetry and prose. Jiang Mumu, with profound significance. Yu sighed with emotion at this beautiful sentence. Take, continue. Xi, Guangming also. Speak out with respect and disrespect. Stop. From this perspective, not being a saint is nothing more than good. These five are the biggest. Scholars here, investigate its subtle connotation, and extrapolate it to the rest, then everything in the world is beyond doubt.
As the poem says, "Look at him and you will be happy. There is a Fijian gentleman, such as cutting, cutting, grinding her awkward, and she is awkward. If you have a Fijian gentleman, don't be embarrassed! " As eager as you are, Taoism is also; If you are as sharp as a mill, you will learn from yourself; Awkward people are also embarrassed; Arrogant He Xi Xi has dignity; There are Fijian gentlemen, so don't make noise. Tao is the best, and the people should not forget it.
Australia, against the six evils. This poem is green. Yi, rhymes. Here, the next edition is backwards. Noisy, poetic, noisy, poetic; And it's getting late. Yao and Zheng are pronounced Jun. Poetic pride. Qi, water name. Australia, brave also. Hey, beautiful face. Xingya. Fee. Cut with a knife saw, cut with a chisel, and all cut things should be of shape and quality. Rub them with cymbals and grind them with sand. Everything that cures diseases makes them smooth. The treatment of bone angle should be discussed after cutting. Those who deal with jade are both polished and re-polished. It is said that the rules of rules are emotional, and interests lead to its essence. Arthur's stiff appearance. Well, the appearance of Wuyi. He Xuan, announcing a grand debut. Noisy, I forgot. Tao, words also. Learning means teaching what is discussed, and self-study means observing the advantages of governance. I'm afraid of fighting. Wei, awesome. Instrument, such as also. Quoting poems and interpreting articles ends with the best and the best. Taoist self-study, saying that it is so. Ber Ber, with his prestige, said that his virtue and appearance were prosperous. A chess piece actually means sighing for beauty.
There is a poem that says, "Don't forget before the play!" A gentleman is virtuous, close to his relatives, and a villain is happy and profitable, so that he will not forget the world.
In the play, I was hoarse. Music. Music. Poetry Zhou Songlie's article. In the play, sigh. The former king was Wen, and later Wu. A gentleman is a wise man and a king. The villain is called offspring. The former king said that the new people stop at the best, which can make everything in the world unsuitable for future generations. Therefore, since there is no world, people yearn for it, and the longer they stay, the less they will forget it. These two poems recite obscene words, which have a deep taste. You should make good use of them.
Right biography, chapter 3. Stop at the best.
The following poems in this chapter are quoted from seven ao, and the old mistakes are under the sincere chapter.
Confucius said, "If I hear a lawsuit, I am still a human being, and I will make it litigious!" A heartless person must not try his best. Great fear of the people, this is called knowing it.
Jews are no different from humans. Love, reality also. To quote the master, saints can make people who have no reality dare not talk nonsense. Since I have a clear conscience, I naturally have the will to convince others, so I don't want to listen to the lawsuit. From this sentence, we can know the order of ending.
The fourth chapter of the right biography. Explain the whole story.
The old version of this chapter was wrongly written under "Stop at Letter".
It's called knowing it,
Cheng Zi said, "Yan Wen also."
This is called knowing everything and saying everything.
There is a flaw in this sentence, which is the conclusion ear.
The fifth chapter of Right Biography covers the meaning of explaining and understanding things, and now it is dead.
The old version of this chapter leads to the next chapter, but it is under the scripture by mistake.
To make up for it, I tried to steal the meaning of Cheng Zi: "The so-called people who know what they want to know are poor in what they want to know." Everything in the world is unreasonable, but because reason is inexhaustible, its knowledge is inexhaustible. Starting from the university, scholars must be everything in the world, and will benefit the poor because of their known principles, thus reaching the ultimate. As for the hard work for a long time, once suddenly enlightened, everything is fine and thick, and the use of the heart is unknown. This is called the situation of things, and this is called knowing. "
The so-called sincere person: don't deceive yourself, such as having the same bad taste, such as a lustful heart. This is called modesty, so a gentleman must be cautious!
All the words of evil and good are silent. It is a pity to read modestly, but it is a rebellion to rob hard. A sincere person is to practice himself first. Otherwise, it is forbidden to use the word. He who deceives himself knows what good can eliminate evil, but what he thinks is not true. Modest, quick and adequate. The only one is a place that people don't know and they only know. People who want to practice know that their goodness is to get rid of their evil, so they should use their own strength and not deceive themselves. If you make it evil, it stinks like evil, and if you are good, it is lewd. You must seek what you will get, so that you can be satisfied with yourself quickly and you can't become a martyr. However, this is not the case. There are people who are unknown to others, so we must judge them here.
Villains are not good at fooling around and can do anything. When you meet a gentleman, he will be disgusted and he will be good at it. It is no good for a person to see himself if he sees his lungs and liver. This is called sincerity in the middle and tangible outside, and a gentleman must be cautious and independent.
Idle, idle voice. Gross, Zheng's pronunciation is stupid. Seclusion, loneliness. Tired, the appearance of being closed and hidden is eliminated. This sentence is that the villain's yin is not good, but his yang is slapped, which shows that he doesn't know what is good and what is evil. But you can't reach this ear with its power. However, if you want to die of evil, you can't slap it. You can cheat if you want, but you can't cheat if you want to die. What good is that! This gentleman is so concerned about the precepts that he must be alone.
Zeng Zi said, "What you see with ten eyes and what you point to with ten hands is strict!"
Quote this to clarify the above meaning. Although the word is lonely, its good and evil cannot be so. It's terrible.
Rich, virtuous, broad-minded and obese, so a gentleman must be sincere.
Fat, step Dan reflexive. Fat and comfortable. Money can nourish the house, and virtue can nourish the body. Therefore, if you have no regrets, you will be broad and flat, and your body is often Shu Tai. Those virtuous people can nourish your body. It is true that the truth of covering goodness is in the middle and the shape is outside, so this is the end.
Right biography, chapter six. Release sincerity.
Confucian classics say: "If you want to be sincere, let him know first." He also said: "I will be sincere when I know." If you haven't done enough to cover your body and mind, some people will deceive themselves without using their strength. However, if you know what you are but don't care, then what you know is not your own, and there is no basis for your pursuit of virtue. So the meaning of the chapter must be inherited from the chapter, and then it can be seen that it is always hard, and its order cannot be chaotic and cannot be done.
The so-called self-cultivation is in the right heart, and it is wrong to be angry; If you are afraid, you may be wrong; What is fun can't be right; If you are worried, you may be wrong.
Cheng Zi said, "The body you have is the heart." Angry, the powder is reversed. Yes, the value is opposite. Ok, happy, go to the sound. Anger, anger. Cover is four, all of which are used by the heart, and people can't live without it. However, if you can't observe it, you want to win emotionally, and what you do with it may not be lost.
Absent-minded, blind, deaf, eat without knowing its taste.
If the heart does not exist, there is no way to examine its body, so a gentleman must observe and respect it, and then the heart will exist forever and the body will not be repaired.
This is called cultivating one's mind. Right biography, chapter seven. Release the right heart and cultivate one's morality.
This is also a continuation of the previous chapter. If you are sincere, there is no evil, but there is good, so you can live with your heart. However, if you know sincerity, but you can't examine the existence of this heart closely, then you can't be honest and cultivate yourself. Since then, the old text has been taken as positive.
The so-called home-based person: a loved one, he is arrogant, despicable, evil, afraid of respect, sad and arrogant. Therefore, it is difficult to know that good is evil, and knowing evil is beautiful!
Finish, reading is a cinch. Evil and evil, ao, good and sound. Fresh, in sound. People refer to all people. It is still in the same place. The monarch is still partial. Fifth, there is a natural principle in people; However, if ordinary people's feelings are just what they want, they will fall into a deviation and cannot be repaired without careful consideration.
Therefore, there is a saying: "People don't know the evil of children, and people don't know the size of seedlings."
Proverbs, Yin Yan. Master, Xie Yun, if it's the other way around. Proverbs, common sayings also. Spoilers are unknown, greedy people are insatiable, but they are partial to others, and the reasons for the uneven family are also.
This means that you can't be at home without repairing your body.
Right biography, chapter 8. Release self-cultivation and reunite families.
The so-called rule of the country must be family-oriented, and there is no truth that the family can not teach others. Therefore, a gentleman is a Buddhist without becoming a monk: he is filial, so he is a gentleman; Brother, so the matter is long; Yeah, that's why Gong Ye.
Brother, get up. If you practice, you can tutor; Filial piety, brotherhood, kindness, so cultivate one's morality and tutor; However, the reason why the state is in charge of everything is nothing more than this reason. So family is above and teaching is below.
Chen Kang said, "If you protect your son," you sincerely ask for it, though it is not far away. Those who haven't learned to adopt children before getting married are also!
In and out. This kind of quotation and interpretation, but also clear the foundation of establishing education, not empty but strong, to know its end and prosper the ear.
A benevolent government, a benevolent government; A letter, a goodsky letter; One person is greedy and one country is chaotic; Its machine is like this. This is a word, one person decides the country.
Well, the sound is very exciting. A man is a gentleman. Machine, by also. Well, I was defeated. This statement is valid for the country.
Yao and Shun lead the world with benevolence, and the people follow it; Xie Shuai leads the world to violence, and the people follow it; What it does is the opposite of what it wants, but the people don't follow it. Therefore, if a gentleman has himself, he will ask others, and if he does not have himself, he will not be others. Hidden things are unforgivable, but they can be used to describe people, but nothing is left.
Okay, listen to the sound. This is also based on the fact that one person decides the country. Be yourself, and then you can complain; Don't be evil to yourself, then you can be evil to others. Everyone pushes himself and others, so-called forgiveness is not as good as mercy, and the people do not obey. Yu, Xiao Ye.
So the rule of the country lies in its own home.
Summarize the above.
As the poem says: "Peach blossoms wither, and their Ye Zhenzhen; The son of Yu Gui is suitable for his family. " Suitable for their families, and then you can teach people.
Yao, all my life. The sound is perfect. Poetry Nan Zhou Yao Tao. Yao Yao, less beautiful. Pastor, beautiful appearance. Xingya. The son of Judah is a son, which refers to a married woman. The woman said that she would get married and come back. It's appropriate, but it's still good.
A poem says, "My brother should be my brother." You should be brothers and younger brothers, and then you can teach the people.
Poetry Xiao Ya Xiaoguo.
As the poem says, "there are four kingdoms." Father-son law, then civil law.
The dove of Shi Cao. Te, poor also.
This means that the rule of a country lies in its own home.
These three poems are all about the above, and they all end up like this. Its taste is deep and long, and it is best for diving.
Right biography, chapter 9. Release the Qi family to govern the country.
The so-called rule the country by leveling the world: the old people are filial, the people are young, and the people are lonely and different. This is because this gentleman has a good attitude.
Dragon, get up. Brother, in the era of silence, follow behind. Here, the knot is upside down. Old, the so-called old me old also. Xing, that is, love rises. Lonely, young, fatherless. Here, Duya. Moment, so it is square. Speaking of these three things, online is effective and stronger than influence. The so-called home and country rule. You can also see people's common feelings, and you can't let your husband lose. Therefore, a gentleman must consider his similarities, push things to measure things, and let each of us have our own wishes, so that the upper and lower sides will be square and the world will be flat.
If you are evil, don't let it fall; What is evil is not in this matter; Evil is ahead, not behind; What is the evil of the future, not the evil of the past; Right evil, not left; If you hate the left, don't give it to the right: this is called the right way.
Evil, first, and silence. This explains the meaning of the word torque above. If you don't want to be rude to me, you should treat it with this kind of heart and dare not be rude. If you don't want to cheat on me, you must be loyal to it, but you dare not cheat on it. As for the front, back, left and right, it's all true, so where are you, up and down, left and right, long and short, wide and narrow, like each other, and there is no square. There are people who are willing to rise up, and there are no husbands who have never won. This is the only way to level the world, and those who fuck it are like this, but those who can reach it are very broad. Therefore, the meaning in the chapter has been pushed out from now on.
As the poem says, "the pleasure of a gentleman is the parents of the people." What the people do well and what the people hate are called the parents of the people.
Music. Music. Just, sound paper. Good and evil, harmony is the sound, and harmony is the same. The poem Xiao Yanan Mountain has a platform. It's just ... words help. If you can say what you want, take people's hearts as your own, you love people as your son, and people love them as their parents.
As the poem says, "Nanshan is a festival, rocks are rocks, and the people have a long-term vision." If you have a country, don't be careless. You will rule the world.
Section, read as a section. Finish, reading is a cinch. It's the same as a massacre. Poem Xiao Ya Festival Nanshan. Festival, very tall. , Zhou Taishi Yin. The same, all also. Never put off till tomorrow what you can. Pay attention to what the people above are looking at. If you can't be honest with each other and like your own partiality, you will die for the whole world and for the whole world.
There is a cloud in the poem: "Yin has a clear conscience and does not lose his teacher; It is not easy to be strict with yin. " If you talk too much, you will get the country, and if you lose the people, you will lose the country.
Mourning, going to sound. Yi, poetry is appropriate. Jun, poetry is handsome. Hey, look at the sound. Poetry and Fu is Julian Waghann, and many people are also. Match, right. Worthy of God, said to be the king of the world, but also worthy of God. Supervision, depending on also. Jun, uncle. It's hard to say, but it's hard to guarantee. Tao, words also. Quote this poem to end the meaning of the above two paragraphs. Those who win the world can keep this heart without losing it, so those who want the same with the people can't get it.
Therefore, a gentleman must first be cautious. There are virtues, people, soil, soil, money and money.
Be careful about morality first, and don't be careless about the above. Virtue, the so-called mingde. Some people, that is, many people. If you have soil, you will get the country. If you have a country, you will not suffer from lack of money.
Virtue is the foundation and wealth is the purpose, as mentioned above. Outside, fighting for the people.
People who regard morality as the outside and wealth as the inside all fight for their own people and teach them to rob. People who make wealth want the same thing, and if they can't be specific, the people will fight for it.
Therefore, if you gather wealth, the people will disperse, and if you scatter wealth, the people will gather.
At the end of the external source, gather wealth from the people and seize it from the people. On the contrary, there is virtue and people.
People who say the wrong thing come out and go in; Goods that go in illegally will also go out illegally.
On the contrary, inside the cloth. On the contrary, it is also the opposite. In this way, there is a discrepancy between words and goods. From the first time, I was cautious about morality because of the gains and losses of goods.
Chen Kang said, "But life is not normal!" If it is good, you will get it, if it is not good, you will lose it.
Tao, words also. Ding Ning's repetition is meaningful because of the poems quoted from Wang above.
Chu Shu said, "Chu has no treasure, but good is treasure."
Chu book, Chu language. Words do not value gold and jade, but only good people.
My uncle said, "The dead are not treasures, but the benevolent relatives are treasures."
My uncle, Jin Wengong's uncle, Hu Yan, is a criminal. When a person dies, he is a son when he is in public office, and he dies outside. Benevolence, love also. See sandalwood bow. These two paragraphs are nothing more than the meaning of this and its ending.
Qin vowed, "if there is? Minister, there is no other skill in breaking off diplomatic relations. My heart is resting and forbearing. If a person has skills, if he has them, he is born with good heart. If he comes from his mouth, he can tolerate them to protect my son and the people, which is also beneficial. People's skills are evil, and people's virtues are sacred. If they violate it, they will be unreasonable. If they cannot protect my children and grandchildren, they will be embarrassed. "
Koga, book introduction. Rest, rest, rest. Hey, the sound. During the Qin Dynasty, Zhou Shu. Broken, honest appearance Yan, Mi Shiye. Saint, Tong Ming also. Business, too. Hey, avoid it. Offenders are also guilty of stroke. Almost, dangerous.
Only the benevolent let nature take its course and burst into four barbarians, not with China. This means that only the benevolent can love and be wicked.
Burst, read as a screen, and ancient Chinese characters are universal. It exploded, one by one. People who say that they have this disease will hinder sages and make the country sick, so benevolent people will hate it. Because it is selfless, it can get likes and dislikes.
Seeing the sages and not lifting them, lifting them without first, life is also; If you see something bad, you can't back down. If you back down, you can't go far.
In life, Zheng called Cheng Ziyun a "chronic patient": "If lazy." I don't know which is which. Far, go to the sound. If this person knows what he loves and doesn't love evil, he will cover a gentleman without benevolence.
What good men hate and bad men like is that their husbands will be caught if they provoke others.
Qi, an ancient word for disaster. Fu, Yin Fu. Brush, reverse. Good and evil, human nature also; As for the nature of teasing people, it is even more unkind. Since Qin Shihuang vowed to this point, they all declared their own public and private likes and dislikes, so as to make it clear that the Nanshan cited above means Taiwan Province and saving Nanshan.
Therefore, a gentleman has a way, and he gains it with loyalty and loses it with arrogance.
Gentleman, state your position. Tao, that is, living in its place, practicing the art of treating others. Be true to yourself and follow things to the letter. Arrogant people are arrogant, while Thais are extravagant. This is because the meaning of Wang Hekang's patent is quoted above. Chapter has three gains and losses, language is more useful, and the story is related to life and death.
There are avenues to make money, many people are born, few people eat, and those who use them are sick, so wealth continues.
Heng, Hu,. Lu Shi said: "If there are no vagrants in the country, there are many living people; If you are unlucky, you will eat less; If you don't grasp the farming season, you will get sick; If you live within your means, you will be comfortable with it. Foolish press: This is because there is land and wealth. We should care about business to save B in the way of Ming Dynasty, and gather wealth at the end of the country. From then on to the end, it is the same.
Kind people get rich by money, and unkind people get rich by their own bodies.
Hair, still rising. A benevolent man scatters his wealth to gain the people, while an unkind man dies to raise his wealth.
It is also bad for people without kindness to go on, people without kindness are not finished, and people without treasury wealth are not their wealth.
If you are kind enough to love them, you will be loyal to them. So at the last moment, the treasury is not out of danger.
Meng Xianzi said, "Cattle and horses don't pay attention to chickens and dolphins, the house of ice cutting doesn't pay attention to cattle and sheep, and the house of hundred riding doesn't pay attention to livestock ministers." It is better to have a thief than a Jason Dixon. " This means that the country does not benefit from profit, but also benefits from righteousness.
Livestock, six rebellions. Multiply, converge, and remove the sound. Meng Xianzi, Zhong Sun and Dr. Lu Zhixian were also despised. Animals ride horses, and scholars try medicine for the first time The House of Ice Sculptures in Doctor Qing also uses ice to hold funerals. A hundred times the home, there are also land resumption. A gentleman would rather lose his wealth than harm his people; Therefore, it is better to have a thief than a minister. This is the bottom, and my son's words are also released.
To serve the country, those who spend money must be small. He is kind, the messenger of the villain is the country, and the harm is absent-minded. Although there are good people, none of them are good! This means that the country does not benefit from profit, but also benefits from righteousness.
Dragon, get up. "He is good", this sentence is irrelevant. Since, by also, words are also guided by villains. This section deeply understands the harm of taking advantage of interests, and the emphasis on ending it is very clear.
Right biography, chapter ten. Help the world and level the world.
The meaning of this chapter is to share weal and woe with the people, rather than sticking to one's own interests and propagating the meaning of the moment. If this can be the case, then the pro-saint and the joy will be in their proper places, and the world will be peaceful.
There are ten chapters in the biography: the first four chapters discuss programs and interests, and the last six chapters discuss items in detail. The fifth chapter is the essence of understanding, and the sixth chapter is the basis of honesty, which is particularly urgent for beginners. Readers should stay away from it and ignore it.