Fan's Notes on reading of the analects of confucius, a College Student
The Analects of Confucius teaches us many methods, rules and principles of being a man. Through Yu Dan's spoken language and many simple stories, these methods have become simple and clear language, but there are some modifications in principle. Simply put, it is to tell us the principles of being a man.
Since ancient times, the Analects of Confucius has been said to govern the world, and many rulers in China use it to govern the world. In today's rapidly changing and fiercely competitive society, everything in real life is out of date, so that everyone will inevitably feel sorry and unhappy. Maybe we can't change the fact. Through the interpretation of the Analects of Confucius, we can change our attitude towards these things and tell us how to treat the regrets and sufferings in life with a peaceful attitude. Life is a hundred years, who can have no regrets? People will always encounter such unpleasant things in their lives. First of all, people should be able to face the regret of life correctly, accept it in the shortest time, don't dwell on it, asking questions over and over again will only aggravate your pain and try their best to make up for this regret.
Self-cultivation, keeping the family in order, governing the country and leveling the world are our traditional moral ideals in China. When Confucius talked about ideals in The Analects of Confucius, he did not think that the higher the ambition, the better. What really matters is a person's inner determination and belief. No matter how big or small your ideal is, the basis of realizing all your ideals lies in finding your true feelings. A person's inner feelings are always more important than external performance.
We all want to establish a big coordinate, let us build the wisdom of the soul from self-knowledge, and give ourselves a little spiritual ceremony during the busy interval every day, so that we will not be afraid to face our hearts like an actor with a split personality. In fact, in today's post-industrial civilized society, what Yu Dan wants to convey when reading The Analects of Confucius is such a gentle ideological force and a calm and clear concept, which encourages us to care for our hearts.
It is often said that relying on parents at home and friends when going out is the most important thing in the social environment. You can see your own shadow from your friends. In fact, birds of a feather flock together. You can also directly reflect what kind of person you are from your friends around you. A good friend is like a good book. He can open your whole world and let you touch the beauty outside. What kind of person the other person is, as long as you observe his social circle, you can see his own value orientation, and the quality of friends can affect your life.
Whether it is Confucius' Analects of Confucius or Yu Dan's thoughts after reading it, it is said that a gentleman is the ideal personality standard in everyone's heart, and the strength of a gentleman begins with personality and heart. In today's society, it is difficult for a person to reflect on his behavior without regret or guilt, and it is also difficult to make everything he has done stand scrutiny. We have no control over the outside world. Only by making our inner choices strong and knowing how to choose can a person be strict with himself and be kind to others. At ordinary times, people always say that kindness is not cowardice, but tolerance and sympathy for others' faults and putting yourself in others' shoes. Therefore, only giving will bring you ultimate happiness, instead of saying: give someone a rose, there is more fragrance in your hand! Whether a person is successful or not, it is a gentleman's degree to be able to "not complain about others and treat others". Be yourself, start from your side according to your social orientation, and make yourself a perfect person.
The Analects of Confucius is the condensation of morality and wisdom. He is a persuasive teacher, an honest, frank and tolerant friend, who can reflect our moral sentiments and character cultivation and let us find our own direction in life. I think what both ancient sages and Yu Dan want to express is to point out the way of life in easy-to-understand language, so that future generations can practice it one by one, so that classical spiritual power can be integrated into effective components under modern rules, so that each of us can truly build an efficient and valuable life. This is probably the ultimate meaning given to us by reading The Analects of Yu Dan!
Fan's Notes on reading of the analects of confucius, a College Student
The Analects of Confucius is the first quotation. The typicality of China's articles also stems from this. The Analects faithfully recorded Confucius' words and deeds, and also reflected Confucius' thoughts. There are twenty articles in this edition of The Analects. The core of the political thought of Confucius, the founder of Confucianism, is "benevolence", "courtesy" and "righteousness". The Analects of Confucius focuses on memorizing words, so it is called language. On the significance of compilation. There are many people written in The Analects, including Confucius' younger brother, Confucius' second brother and people outside Confucius, but Confucius' younger brother is the main one.
As an excellent collection of recorded prose, it describes Confucius' remarks in concise and meaningful language. The words of Confucius' persuasion recorded in the Analects of Confucius, or the simple response, stop immediately; Or stimulate debate, Kan Kan and conversation; Rich in change, expressive and touching.
He is also good at expressing characters through the description of expressions and voices. Confucius is the center described in The Analects. "Confucius's motto" ("Wen Xin Diao Long? Sanctify "); There are not only static descriptions of his manners, but also vivid descriptions of his personality and temperament. In addition, centering on Confucius, The Analects of Confucius also successfully created some images of Confucius' younger brothers. Such as frankness and recklessness, Yan Yuan's virtue, Zi Gong's intelligence and eloquence, Zeng's naturalness and refinement, etc. , can be called a distinctive personality, can leave a deep impression on people. Confucius taught different students in accordance with their aptitude, taking into account their different qualities, advantages and disadvantages, and the specific situation of studying in Germany. It embodies the valuable spirit of tirelessly teaching people. According to Yan Yuan, Confucius has different answers: Yan Yuan's "self-denial is benevolence", Zhong Gong's "Don't do to others what you don't want others to do to you" and Sima Zhong's "Benevolence means what you say".
Yan Yuan has profound knowledge and education, so he should take the outline of Benevolence and elaborate on Zhong Gong and Sima Zhong. Another example is asking "Steven Zhu Xing?" Confucius replied to Luz: "If your parents are here again, how can you smell it!" Because "you are human, so you quit."
You Ran replied, "Steven will do it." Because "seeking also retreats, so advancing also retreats." "This is not only a question of teaching students in accordance with their aptitude, but also full of Confucius' high sense of responsibility for his younger brother. The Analects of Confucius is a record of words and deeds recorded by the disciples of Confucius, an ancient thinker in China and one of the top ten historical celebrities in the world. Written in the early Warring States period. Because Qin Shihuang burned books to bury Confucianism, only 20 books were taught orally by Lu people, 22 books were taught orally by Qi people, and 2 1 book was found on the wall of Confucius' residence in the Western Han Dynasty. At the end of the Western Han Dynasty, yu zhang perfected The Analects of Confucius, and on the basis of The Analects of Lu and The Analects of Qi, he formed another theory called Zhang Houlun. At the end of the Eastern Han Dynasty, Zheng Xuan wrote Annotations on the Analects of Confucius on the basis of Zhang Houlun, referring to The Analects of Qi and The Ancient Analects, which are now the versions of The Analects. The Analects of Confucius and The Ancient Analects of Confucius soon died out. The Analects of Confucius consists of 20 articles and 492 chapters, of which about 444 chapters record what Confucius and his younger brother talked about in time, and 48 chapters record what Confucius and his younger brother talked about each other. The Analects of Confucius, as a collection of words and deeds of Confucius and his disciples, has a wide range of contents, mostly involving the problems of human social life, which has had a great influence on the psychological quality and moral behavior of the Chinese nation.
Fan Wensan, Reading Notes of College Student reading of the analects of confucius
The truth in the world is always the simplest, just like the sun rises in the east and sets in the west every day. Just like sowing forever in spring and harvesting in autumn 1. What The Analects tells you is always the simplest, but it activates your deep conscience.
More than 2,500 years ago, every bit of Confucius' teaching and life was recorded by student movies. These records are mainly based on class notes, compiled by his students, and later recorded as The Analects.
We will feel that the Analects of Confucius seems to have no strict logic, many of them are practical, and there are few long speeches in it. Almost every quotation for 1 is very short. In fact, silence is also 1 education.
We all say that Confucius is a saint, and a saint is the most active and charismatic person in the land where he lives. Confucius gave us 1 a belief about living on the earth. People like him must grow naturally from our lives, not fall from the sky.
Different from the west, China's philosophy department advocates 1 solemn, rational and sincere beauty. The image of Confucius in The Analects of Confucius is the embodiment of this 1 aesthetic ideal.
In the image of Confucius, the saturated power transmitted from his heart is condensed. Only when 1 people's hearts condense the spirit of heaven and earth can they be so powerful. This is 1 power. If we learn to extract and forge this power, we can gain brains like Confucius. We can see that Confucius' attitude is peaceful, but his heart is 10 solemn. Because there is 1 power-the power of faith. Confucius is 1 a person with special beliefs.
Zhao Pu, the founding prime minister of the Song Dynasty, once said that he would rule the world with half of The Analects. It can be seen that The Analects of Confucius played a great role in ancient social and political life, and the ancients admired it.
Confucius said, "What did Heaven say? At 4 o'clock, everything was born. What does the sky say? " (The Analects of Confucius Yang Huo) Confucius said to his students: "You see, the sky is silent, the four seasons rotate, and everything is breeding. Does the sky want to talk? " The Analects of Confucius finally conveys an attitude of 1, a simple and warm attitude towards life. This is how Confucius influenced his younger brother.
As we all know, the core and essence of Confucianism, in addition to the word "forgiveness", there is also the word 1 which is "benevolence".
Fan Chi, a student of Confucius, once asked Confucius what benevolence was. Confucius answered him with only two words: "love". Love others is called benevolence. Fan Chi asked what is wisdom? Confucius said, "Know people". It is wisdom to know people and be good at their duties.
Caring for others is benevolence, and understanding others is wisdom. It's that simple.
The essence of The Analects is to tell everyone how to live a happy life that we need.
People who are not far away, let us learn and grow up under the light of sages!
Fan's Notes on reading of the analects of confucius, a College Student
Confucius once said such things as "never tire of learning, never tire of teaching" and "forget to eat when you are angry, forget to worry when you are happy, and don't know that old age is coming", and also said that "nine times out of ten you are determined to learn". Confucius lived to be seventy-two years old. His 57-year-old experience made him both virtuous and knowledgeable, making him a great scholar and a great thinker, which was earth-shattering and made him cry (I dare not say that there was no one after him, at least it was unprecedented). In this capacity, when his tall feet asked him, his answer turned out to be "I died at night when I heard the news, which was incredible."
As a great scholar with enough capital to show off himself, is it necessary for Confucius to devote his limited life to infinite learning and exploration? The answer is yes.
Confucius' characteristic is not to explore the specific nature of the universe, but to explore the specific temperament of society and life. Because the objective laws of everything in the world may be limited, but people's specific feelings are infinite. As a limited "man", he explored infinite "man", which is why Confucius felt that learning was endless. People's temperament and behavior are constantly changing. Every time new content is explored, old rules are broken. "If you don't know what others don't know, you don't know what people are." Confucius has made it very clear that human nature is the most difficult to understand. Confucius' most incisive exposition naturally embodies his profound views on human nature.
Tao Xingzhi said that thousands of teachers in Qian Qian taught people to seek truth, and thousands of students in Qian Qian learned to be human. At this point, it coincides with the concept of "benevolence" put forward by Confucius thousands of years ago. They are all great educators. Why are the views put forward thousands of years later strikingly similar? Undoubtedly, it is inevitable that both of them regard "benevolence, righteousness and morality" as their goal of continuous efforts and continuous learning to improve their self-cultivation and moral level.
This is the knowledge of Confucius! This is the study of saints!
Maybe we mortals will never understand the connotation of the eternal paradigm, but everyone may find a new self from it.
Fan's Notes on reading of the analects of confucius, a College Student
Zi Gong asked, "Who can walk for life without saying a word?" Confucius said, "I forgive you! Don't do to others what you don't want. " Can you tell me a word, so that I can practice for life and benefit for life? If there is such a word, it is the word "forgive". Don't force others to do things you don't want to do. It is enough for people to do this all their lives.
In real life, if others cheat you, you will cheat others in the same way, which is really undesirable. I once told the financial manager that just because some customers don't pay the car payment according to the contract, they will not adopt the same payment method for our suppliers and will not pay attention to their reputation. How will the company survive in the future? No matter when, we must be honest, so that enterprises can do it for a long time!
The so-called "forgiveness" word, expand a little, "forgiveness" word means that you don't force others to do things, don't hurt others. The implication is that if others hurt you, you should be as tolerant as possible. In real life, I have been hurt by two so-called little people so far. Although their situation is not very good now, I just don't know if they are still calculating others every day as before. I once secretly vowed in my heart that I would take revenge one day, but with my continuous enterprising study and work, my mood is constantly adjusting. Today, my mood has changed. The radical ideas in the past have faded or even forgotten, but in my heart,
Now there is an inclusive, persistent, sincere, persistent and reserved trend of thought, which is very immature, but the ideas that emerged in the collapse of the situation at that time are a true portrayal of the growth process. So now think about it, Chairman Mao's speech is very philosophical: "People grow and mature on the basis of constantly summing up experience." If a person is not good at summing up gains and losses and goes his own way, he will go back and repeat the same mistakes!
Zi Gong once asked the teacher, "Poor without flattery, rich without arrogance?" If a person is poor, but he never flatters the rich; A man is rich, but he is not arrogant. How's this?
The teacher said, this is very good. But even this would not be enough There is also a higher realm, which is called "being poor makes you happy, and being rich makes you polite".
A higher level is that a person is not only content with poverty, not only does not flatter, Dont Ask For Help helps, but also has a clear joy in his heart. This kind of happiness will not be deprived by a poor life, nor will it be arrogant because of being rich. He is still a happy, rich and polite gentleman.
Nowadays, there are still many people making continuous progress in their lives. In the fierce competition, they strive to develop their own careers, forget their work, are unhealthy, have no family and forget their friends. How much income and position seems to be a sign of a person's success?
Do I have anything in common by comparison? It seems that a happy life with a soul in my heart is not far away from me.