According to "Genealogy of the Descendants", the person who became a Descendant began to compile the genealogy during Chen Bing's reign in the Qing Dynasty, and changed it to Gan Fuguo's dictation. The quality of the genealogy needs to be published. Until the thirty-third year of the Qing Dynasty, it was recorded that the former Liu Yuan Qiu Naha left Ming Hongwu in September and was named Haixi Hou, which was divided into Yunnan, Guangdong, Guangxi and Fujian, and the monarch left the place and refused to return to the public. Yan Na's family, a male Buddha slave, entered Fujian from Peiping, Yanshan. In the fourteenth year of Ming Hongwu, she occupied 13 hectares of land in Fuzhou Zhongwei. Funu, a descendant of Naba Chu, went to Naha with Chu as his surname and hid there until the 12th. Emperor Long, the third main branch of the Qing Dynasty, asked about the origin of Kelian's ancestors and said, "Take the descendants of Naba Yuan Taiwei as their surname." The emperor praised, "What a strange surname!" Ancestors' surnames are obvious during the day. The original name of Buddha slave does not change, and it means to lead the ancestors. Fuzhong entered the country and moved from one generation to five generations, so it only has the name of the main card. The ancestor was Naha, the first ancestor did not belong to the public, the second ancestor was Buddha slave, the third ancestor was Zhao Gong, the fourth ancestor was Shun Bin Gong, and the fifth ancestor was Guang.

1985 1.5, Quanzhou Municipal People's Government officially confirmed that the clan was a Mongolian, and it was only after 592 years of seclusion that it was publicly announced to the world that the clan was a Mongolian. After reading the annals of the Yuan and Ming Dynasties and textual research on the genealogy of the Chu government, we can know the origin of clans and people: Mongols used to live in the Mongolian Plateau, and how did the Mongols in Chu Shi enter the ravine in the northwest of Hui 'an, the coast of the East China Sea (now Xiaoba Village, Tuling Town, Quangang District, Fujian Province)? To solve this mystery, we need to search up and down and trace back to the source.

The ancestor of Chu Shi Mongolians is Muqali (A.D. 1 170 ~ 1223). According to Muqali Biography, a history book of the Yuan Dynasty, "Muqali, a prick, lives in Shuidong, Annan, and his father Kong is loyal to his family. Under Mao's command, he was a barbarian department and made some contributions. After that, it was brutal and rebellious. Mao rode away with six, and there was no food in the middle ... Mao's horse was killed, and Five rode badly. Kong Wenqu rode a horse to save Zhao Kuangyin, but he died, but Zhao Kuangyin survived. There are five sons, and Muqali is the third. " It can be seen that Muqali is Mongolian. He grew up in the new tenacious war of the Mongols and made great contributions to the unification of China by the Mongols. The history book "A Survey of Imperial Examinations in Past Dynasties" records: "In the sixth year of Song Jiading (AD 12 13), in the lunar calendar 10, Mongolian Muqali invaded gold, and the direction was broken." "In the 10th year of Song Jiading (AD 12 17), in the 2nd year of the lunar calendar 12, Temujin of Mongolia made contributions to Muqali. After worshipping a surname king, he promised to take action, giving him the golden seal of pledging, and transferred him to his command. CCB saved Yu Yanyun. " Also known as "the north of Taihang, under the joint strategy, the south of Taihang, the inspiration of Qing Dynasty." "In the 16th year of Song Jiading (AD 1223), in March of the lunar calendar, Mongolian Muqali died in Xiezhou (now Xie Xian, Shaanxi). Li Zhiyong, with Bolshoy, Chi Laowen and others, bravely spoke out and helped start a business. He was named Baliban Qulv and was also a four-character scholar. The four descendants are all led by Su Wei, with four legal titles and complementary official positions. " It can be seen that Muqali is one of the four outstanding figures of Mongolian, General Yuan Taizu, Founding Father and Mongolian. His descendants were all ministers of the Yuan Dynasty, and their ethnic groups flourished. After the grandson of Muqali, Mongolia, Qiu Naha left the Ming Dynasty, the Ming court transferred his 200,000 Mongolian troops to various divisions in Yunnan, Guangxi and Fujian. Naha himself was named Hou of Haixi in the 20th year of Hongwu in Ming Dynasty (AD 1387). In the twenty-first year of Hongwu in Ming Dynasty (AD 1387), he died in Wuchang (now Wuhan, Hubei) on the way with Fu Youde. Cha Han, the eldest son of Naha, was attacked in August of the lunar calendar in the twenty-first year of Hongwu in the Ming Dynasty (AD 1388) and changed to Hou of Shenyang. In the 26th year of Ming Hongwu (A.D. 1393), he was punished for his involvement in the "Aquamarine Incident" in April of the lunar calendar. Therefore, Nabachu and his eldest son Chahan are both Mongols and have never been to Fujian. But Naha belongs to 200,000 Mongolian troops, and some of them were sent to Fujian, moved to Fujian and settled in Fuzhou. According to the genealogy of Chushi, "In the 20th year of Hongwu in Ming Dynasty (AD 1387), Naha, the commander of Yuan Dynasty, was appointed as the Hou of Haixi, and all his officials were appointed differently, so they ignored Lu. He moved to Yunnan, Guangxi and Fujian, occupied wasteland, served as the Guards, and took Chu as his surname, indicating that some of the Mongolian troops in Fuzhou wasteland were surnamed Chu. The genealogy of the outhouse also records: "In Hongwuzhong, there are dozens of foreign surnames of Fuzhou Zhongwei old army, and Zuosuo 122 households. At the end of the Ming Dynasty (A.D. 1438 ~ 1449), the military and political affairs were not repaired, so the Guards temporarily fled the Japanese pirates and followed their death. During the Jiajing period of the Ming Dynasty (A.D. 1522 ~ 1566), the Japanese National People's Congress changed and the military and political reconstruction was carried out. But there are seven surnames: Zhang, Chen, Lin, Xu, Li, Dong and Chu. The chariot army of the Ming dynasty occupied books, but it also actively defended the Japanese army. When the clan came to Hongwu, the second ancestor Buddha slave was recruited into the Guards in this name, while the first ancestor did not return to the public and was competent for food and clothing, leaving him alone, just idle. "It can be seen that this separation sergeant is a descendant of Naha, that is, an ancestor who has not returned to Fujian. According to the genealogy of Chu's family, "the ancestors did not return to the public. After Yuan Taiwei left Naha, Hong Wuzhong settled in Fujian and was given command. He was classified as Yan Na, a male Buddhist slave. "So after Yuan Qiu Naha went to war, he served as commander of Fujian wasteland army and was the ancestor of Fujian. To sum up, historical facts show that monks are descendants of Naba Chu, Naba Chu is a descendant of Muqali in the Yuan Dynasty, Muqali is a Mongolian, Naba Chu is a Mongolian, and monks are undoubtedly Mongols. Muqali's father is Kong Wenqu Wow. He was recruited as a barbarian under Yuan Taizu Temujin and made several contributions. Later, it was barbaric and rebellious. Yuan Taizu led six riders away, and the middle road lacked food. Yuan Taizu's horse was killed, and six riders were terrible. Kong wow, the horse made a mistake and was chased half to death. Yuan Taizu was excused. Li, the third son of Kong Wenquwa, was brave and good at fighting, and became brothers with him. There is no doubt that a monk married Muqali. Naha didn't return to Fujian, but was sent to Fujian by the imperial court as commander of wasteland reclamation. Why did he change his name and surname? This is because in the 26th year of Hongwu in Ming Dynasty (A.D. 1393), the eldest son of Naha was "punished" by the Ming government because of the "Hailan incident". Therefore, the descendants of Naha, who were naturalized in Fuzhou, were afraid of being punished. They were the second son and a Buddha slave. When they arrived in Naha, they took Chu as their surname and moved from Fuzhou to Houlong Shixiang. Influenced by the Han nationality, the people of the ethnic group lived in anonymity after they settled down, so the customs, language and writing were not taught, which is a great pity. Those who leave the clan will be bathed in the party's policies, hoping to learn the customs of Mongols and Mongols in the future.

Nowadays, the customs and habits of monks are similar to those of the local Han nationality, which is basically a phenomenon of great ethnic integration. Spring Festival, Dragon Boat Festival and Mid-Autumn Festival are the most lively festivals in a year. In addition, there are festivals such as the seventh day of July and the 29th day of June in the lunar calendar, which are also festive festivals for monks. The only difference from Mongolians in other places is that monks and Han people spend the Mid-Autumn Festival together.

Celebrities show things

According to the preface to Lisao, during the period from Shunzhi to Qianlong in Qing Dynasty, a group of outstanding literati and military commanders appeared. Because they obviously agreed with the Qing rulers to leave the Mongolian and Manchu minorities during the day, they were favored by the Qing rulers. Today, Zhong also cited an example of seeing a horse, expressing his hope for Yao and his brothers, such as Kelian, Dream Carp, Beauty Hou and Tiaoyuan.

Monuments in Chu Shi:

(1) a dream carp elder brother's "Hanlin Di", with tablets such as "Jinshi", "Xie Yuan" and "Wen Kui" hanging inside, has a portrait of the Federation of Science and Technology and its epitaph.

(2) A tomb of Guangyu, a tomb of Princess Guangyu and a tomb of Kelian. Guangyu is the ancestor of Tuling Xiaoba, and his tombstone reads: Yanshan Mountain, Huang Ming, Guangyu gave birth to a public ancestral grave, and so on.

There is a "Chu Shi Family Temple" in Hongcuokeng, in which there is a "Loyalty and Righteousness Festival", a "Jinshi" on the left and a "Wen Kui" on the right, and a gold-plated plaque like "Xie Yuan" is nailed to the middle beam. The link to the gate of the family temple is "there are no two in Yannan and one in Huibei". The side column of the temple is called "the imperial court calls it a strange surname, and the name of Minhai Town is gram". The combination of wooden columns in the inner hall of the family temple is "the same as the case of arch over the beam, and there are three sets of strong screens and early buddhas".

④ The flue mountain opposite Hongcuokeng was renamed "Yanshan" because the family moved to Hongcuokeng, consistent with their ancestral home.

⑤ All farm tools are still written as "The Story of Yanshan Mountain", and houses are still written as "The Story of Yanshan Leaving the House".

Clan people were buried at 12. In the middle of the Qing dynasty, during the day, Tai Shigong had the opportunity to travel and write poems with the Qing emperor Gan Long. As the poem says, "Imagined talents and the brilliance they see, and it is an honor for fans to choose Mu Ren Huang." It is an undeniable historical fact to become a prominent surname in history. There are not many poems left, and none of them are included in the spectrum. Unfortunately, a carton was originally hidden and destroyed by an ignorant person. The above situation cannot be explained, and it was still a mystery until the 1980 s. Mongolian monks settled in Fujian (mostly in Tuling Town, Quangang District, Fujian Province) from the end of Yuan Dynasty to the beginning of Ming Dynasty, and lived in harmony with the Han nationality. Politics, economy and culture are in close communication and exchanges, and culture has undergone fundamental changes under the overall influence of the Han nationality. For example, in Xiaoba Administrative Village, at first, only the descendants of Nabachu entered Fujian, and the fifth generation jade that did not return was the only family. In order to escape the oppression of the feudal ruling class and survive, they had to remain anonymous, abandoned their living habits and language, and now they have been completely sinicized. In production, life and struggle, we have established a fighting friendship with the Han people.

1in April, 930, the provincial party Committee transferred Chen Pingshan as the secretary of the military commission of Quanzhou Special Committee, and taking this opportunity, Xiaoba Village of Tuling Town also launched an agricultural movement, established a party organization and established a party branch. People who leave the clan leave Fuyuan and contact the masses to participate in the agricultural movement. In September of that year, he led a riot squad of more than 200 soldiers to besiege the residence of Chen Susheng, the landlord of Tuling Street. According to the instructions of the provincial party committee, Chen Pingshan continued to carry out guerrilla activities equally in Tuling and Neisan based on Lingxi, Sizhou, Zhangjiao, Zhaihou, Houlou and Hongcuokeng in Tuling Town. During this period, people who left the clan actively participated in the revolutionary struggle and fought side by side with the Han people, making important contributions. After the founding of People's Republic of China (PRC), especially since the ethnic composition was restored in 1985, the emigrant people, as always, lived in harmony, united and helped each other, had friendly exchanges with the Han people, and established a new type of close socialist ethnic relations. The truth is: "After 500 years, the Mongolian and Chinese families are deeply in love." Naha set off for Fujian, separated from Guangdong, Guangxi, Yunnan and Fujian, and sealed the west coast. His second son, Funu, was born in Zhongwei Street13A, Fuzhou, and cultivated 32 mu. Because Chahan, the eldest son of Naha, was "punished" by the Ming court after the Lan Yu Incident, the Buddha slaves were afraid of being implicated, so they went to Naha to change their surnames, moved to Houlong Elephant Lion, then moved to Xincuokeng in Tuling, and finally moved to Hongcuokeng Village at the foot of Zhao Chuan Mountain. During the period from anonymity to Qianlong (A.D. 1736 ~ 1793), a number of civil and military officials emerged during the day, such as the Association for Science and Technology, which was not yet an academician, and was elected to imperial academy. Jishi Shu agreed to censor, and his brother dreamed of carp. There is also the hope of Sun Juren for Yao, the eyes of a horse, and a beautiful wait.

China was founded in 1949. Mongolian monks, like people of all ethnic groups in China, live in a big family of national unity and enjoy equal political rights. 1985 1 5, the Hui 'an government held the inaugural meeting of restoring the Mongolian people in Hongcuokeng Natural Village, Xiaoba Village, Tuling Town. It is a great achievement of China's ethnic policy that the Mongols who left the clan for 592 years reappeared their true colors. From then on, the brave people in the north of the motherland bathed in the sunshine of the party's ethnic policy on the coast of the East China Sea. I Mongolians enjoy equal political rights in the big ethnic family, and there is no difference with my brothers in participating in politics and employment. Now the party, government, army, industry, agriculture, commerce and other industries all have clan compatriots, and they are equally treated.

At present, the economy is surrounded by mountains, the traffic is inconvenient (120 mu of mountains, 1532 mu of fields), and there is no industry. Agriculture only has rice, wheat and sweet potatoes, which is enough to feed itself. Animal husbandry has developed, and pigs and piglets can supply the market. Since the reform and opening up, especially after the restoration of the ethnic composition of monks, fruit trees have developed, especially the comprehensive development of mountainous areas and agricultural land. Some farmers' fruit tree income can reach 10,000 yuan per year. After the restoration of the ethnic composition of monks, the government established Xiaoba Primary School, Yanshan Primary School, and other primary schools such as Qianou, Jiaojiao and Jiushe. All school-age children attend school, and all villagers under 40 can read. Primary schools, middle schools, technical secondary schools and universities have made great progress and achieved remarkable results. Nowadays, almost every year, college students graduate and go to social work.

Xiaoba Primary School: It is a hope primary school in Quangang District, Quanzhou City, Fujian Province. * * * There are 0/3 teachers and about 250 students, mainly covering 6 natural villages, such as Xiaoba, Sugarcane Garden, Houtou, Shangxin, Dongzhou and Nanxing.

Yanshan Primary School: the full name of Yanshan Mongolian Primary School, built in 1982, is also Daoqing, Quanzhou City, Fujian Province. "