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Some doubts about Buddhism
Only knowing is the heart.

Learning Buddhism is a rare thing, but what have we learned from Buddhism? What is Buddha? Learn what from Buddhism? Be sure to find out. Buddha is the awakened one. Hua Yan Jing said, "What a great teacher! You can feel him consciously." This is the Buddha. In more popular terms, it means knowing yourself and everything. The action is perfect. This is what we should learn from Buddhism. We should learn to be a wise man, not a fool.

Consciously, he must first be conscious and know his own heart. Some of us will say: don't I know myself yet? Actually, it is. Most of us don't know ourselves and are not familiar with ourselves. Why do you say that? We don't know how our bodies work, why we get old, why we get sick and why we die. This is something that no science can answer clearly. We don't know how our language logic came into being. I don't know why some things want to be remembered and some things want to be forgotten. I don't know what people should do when they are alive and what the meaning of life is. This is a question that many philosophers are keen to discuss. Some people are even crazy about it. This is a problem that no psychologist can fully understand. He may help you solve some problems, but he can't solve everything.

We don't know how our thoughts work, why we have such thoughts and why we have dreams and fantasies. There is self, fear and love. No one can answer all these questions. Except for one, that is Sakyamuni Buddha.

However, the Buddha did not simply tell us the answer. But to help us understand the answer. Because the answers to these questions cannot be conveyed in words.

In Jancha's The Cause of Good and Evil, the concept of idealism is emphasized. What are the solutions to these problems? The first step is to observe your movements, language and thinking in detail. Keep observing anytime, anywhere. In the classic, it is said that "all meaningful homework should be followed"

No investigation, no right to speak. To solve the problem, we must first understand how the problem arises. If you want to be conscious, you must understand deeply and not leave anything out. Only in this way can we trace the source, remove the root cause, recover and be happy.

This understanding can initially achieve a very important goal. In fact, it is also a preliminary answer to the previous question. That is, "knowing is the heart" knows that all this comes from one's own heart. This heart is the foundation to solve all problems. It is also the root of all problems. It is not only the source of our pain, but also the key to get rid of our pain, get happiness, get great happiness, tranquility and happiness.

Only knowing what the heart is is the first step for us to practice idealism. In our daily life, we seldom reflect on ourselves and have no understanding of ourselves. Our inner actions and verbal thinking are all downstream and at the mercy of others. Just like the same ape jumping up and down. There is no moment to stop. We follow the inner changes and show various emotional postures. But we don't know what this is for. Why do we suffer? Sad? Why are you crying? We will look for this reason, that reason, social injustice, uneven system, bad luck, bad others, and humble ourselves. But we can't solve the problem from these aspects. There are many ways to solve the problem, such as a perfect social system, a sound legal system and scientific development. And all this can't even be done with a simple depression.

The first step in practicing idealism is to let us deeply understand where the root of all this lies. Jancha's "The Cause of Good and Evil" said, "When you know all the laws, you should be well-known." This is an answer that we must practice by ourselves, not just by hearing it, but by recognizing it.

Our goal of learning Buddhism is different. It is to live, to bear fruit, to think about the blessings of the world, and even other wishes and hopes. Don't start with this heart. Grasp this heart and you will taste the joy of Buddhism. Not depressed, not confused. Although many of us often talk about "all idealism" and "freedom with fate" after studying Buddhism, we have no actual practice and can only talk about wealth.

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