The book of a university is an ancient university, so the method of teaching people is also built from heaven, and it is necessary to be benevolent, courteous and wise.
What universities say is nothing more than learning and teaching, so the word "learning and teaching" is used at the beginning of the preface. The nature of the two sentences gives everyone the same meaning. This business book is unique. Born in heaven, human reason, qi also, just reason. The reason is that qi is sex, so the word neutral covers the university, and the teacher just makes it different.
However, the nature of his temperament is different, and it is impossible to know his nature in everything.
This section says that everyone has a different temperament, so it is clear and turbid, but the essence is known, but it can be completely turbid, while refuting the unknowable, and you can't know everything that belongs to the essence of knowledge.
A wise and intelligent person who can make good use of his nature will be instructed by heaven to restore his nature to a trillion teachers.
This section points out that those who are extremely clear-cut can naturally do their best. In the rebuttal, those people who are extremely clear-cut say that they are born saints who know how to do things, and they are also smart and wise. What they mean is that their words and deeds are different from the corresponding wisdom of benevolence, righteousness, courtesy and wisdom. They said that the legal system was banned and political facilities were banned. The first two words are the best, and the saints say more. As for scholars, they say.
This sacrifice to Emperor Yao and Shun of Shennong is the reason why Si Tuleideng became the official of the temple music after the establishment of Heaven.
As mentioned above, it is true because heaven can give birth to people but can't teach them. The holy king set up two officials in the upper level to teach the people temple music in the lower level. The original meaning of this word is a metaphor for buildings to learn from it.
After three generations, the law was prepared, and then the palace, the capital and the hutong were all learned. By the age of eight, the children of the princes had entered primary school and were taught to sweep the text to cope with the advance and retreat. This section first says that learning is a big preparation, and then primary schools should sweep articles to cope with advance and retreat. See Book of Rites, Rites and Learning Degree. The reason why music is taught is that shooting is a bow with four arrows. You can draw a few numbers from your mind and turn everything into six arts, which is beyond the age of eight, but you can only know its name. So the names of the above three words and deeds are different from the names of the last six words and deeds.
Moreover, in more than ten years and five years, from the son of the Emperor to the son of the public, the son of the public and the handsome son of the common people, they have all entered the university and been taught to practice the way of managing people in a clean and honest way, which is also the reason why the school teaches big sections.
This section says that the son of the Emperor and the son of Yuan are the inheritors of the world, and they will make their children suitable sons for princes, ministers and doctors. They will also have the responsibility of the country and the beauty of the people. It will also be used to help the world in the future, so it is taught by the poor, just doing the following things. He entered primary school at the age of eight and entered university at the age of fifteen.
My husband focuses on the teaching skills of the school, followed by the details of the first program, and the reason why he teaches is because he is a person who has dedicated himself to the people's livelihood.
Speaking of the laws of school facilities, the fundamental statement that you are teaching is to practice the way of benevolence, righteousness, propriety and wisdom, and learn the importance of benevolence, propriety and wisdom for daily use, such as eating, drinking, housing and transportation. Lunchang Liye
Therefore, all contemporary people have learned how to learn, and all people have the ability to know what their innate responsibilities are and do their best.
The reason mentioned before is to teach this, and the reason mentioned below is academic, that is, physics and professional, that is, things are used to speak.
When ancient times flourished, You Mei, who ruled the upper customs, was more beautiful than the lower customs, which was also the decline of the Zhou Dynasty. Sages are sages, and they don't teach supernatural customs. In the decline of ancient times, there was a place where Confucius was a saint but could not be a teacher for the monarch, so he recited the law of the former king alone and passed it on to future generations. In this passage, the emperor first said that he was a teacher, but he said that he was poor in this world. He said that he was poor in the next world, and it was clear to future generations that he was a teacher.
If there are few ceremonies, then the disciples are descendants of the tributaries of Gu Primary School. See the book of rites. See the next article. If the pipe is supported by the last strand of wood, the last strand of water and the last strand of clothes, if only water and clothes are used, it is called the last branch.
But because of the success of primary school, the author of this article has a huge scale outside the university, and there are detailed plans in it.
Scale refers to three schemes, and details refer to eight. This is the so-called way of governing the country by the former king, which is also the method that Fang Faming thought the university taught people during the period of Confucius.
Gaimo, a disciple of 3000, didn't hear what he said, but his biography was unique, so he expressed his intention as righteousness.
Ceng Zi generalized the meaning of the master.
Mencius, however, has no works handed down from generation to generation, but few people know about it. Since then, the study of reciting words and sentences by vulgar Confucianism has been twice as good as that in primary schools, and it is useless to teach heresy, but it is too university and unrealistic.
This section is about teaching nothingness when people die. It means that the Buddha says that one place is free, one place is free, but there is no silence in another place. They feel the silence in another place. Therefore, if there is no truth, my Confucian learning is to defend things one by one, so it is different from the reality of the old Buddha and useful. Vulgar Confucianism harms the inside and heresy harms the outside. The total name of the program is empty silence.
Other tactics are based on the theory of fame and fortune, with all kinds of skills, which make people confuse the world, falsely accuse the people, and confuse the people. In the meantime, the gentleman is unfortunate and can't hear the avenue. The villain is unfortunate and cannot be cured. Repeated stagnation and the decline of five seasons are extremely chaotic.
In this section, teaching Ci is not to expand power, but to turn tricks into tricks, tricks, tricks, tricks and tricks. There are all kinds of hundred schools of thought's novels and other techniques, such as divination and medicine, which confuse and mislead the people, but they can't know that they are full of benevolence and righteousness, but they can't walk on the road. The view is that the university contains the way of governing the country, and people who leave the university can't know, can't walk, and live like years.
The fate was endless, and Longsheng was quiet academically in the Song Dynasty. Therefore, Cheng Jia, the second master of Henan Province, began to respect this article with the Meng Family Biography, with a simple and edited chapter, which was full of fun. Then, the finger of the Bible Sage Biography taught by ancient universities suddenly came to light. Although he was insensitive to Xi and was lucky enough to settle, his knowledge and love for it were still quite lost and stolen from the collection.
In this section, the teaching of language learning reappears at the beginning. In Dai Ji, it is said that there was Cheng Zi first, then Mencius, and then Cheng Zi, and the chapters of "Kong Quan once taught", teaching beauty and teaching appeared in detail, but it was very interesting. At first, it was said that its final destination was also very interesting. Take Dai Ji, Fu Bao as an example. At the age of eight, the ancients went out to learn small arts, how to perform small festivals, how to tie a bunch of hair, how to perform large and small festivals in university study, and how to pay attention to the primary school called Yaomen. The gift of the prince is also widely circulated in history, saying that the son of the prince Yuan, the son of an official, entered the primary school in 13 and entered the university in 20 years. This prince also entered the university in 15, and the flea years in 18 were different from each other. However, Wen Gong, who only took the general theory of white tiger as wrong, took it as his priority and said that I had five ambitions to learn Zhu Zhixue, that is, to remember the teaching of ancient universities. One year's admission is five years smaller than one year.
According to "University Collection", enlightened Yuan Jingxing wrote Confucius' suicide note in the university, which shows that the ancients only relied on the existence of this article for the second time academically, and Meng's second-degree scholar must be right, and the words of the son who became a success were the words of respect. For example, the order of university classics was hidden by Confucius' predecessors, so Confucius' suicide note was probably for the second time to study, so it was said to start and enter the university. The speaker is dishonest, honesty-oriented, and knowledge lies in knowing things, so the cloud depends on the existence of this article. For example, as Meng said, it is a resident on the shelf of a university. General scholars read this before discussing it, and Meng knew that this was a question of integrity. This is a question of keeping one's spirits up and improving one's level. If you can see through it, every sentence will fall. So, not bad.
Obviously, the way of a university lies in being close to the people and stops at being close to the people. It is also very clear that as a new university adult, the study is also very clear. A person's income depends on the sky, but his spirit is not clear, so it is also clear that everything should be handled by people who want to be covered by their own temperament, and sometimes there are people who never stop knowing their own noumenon. Therefore, scholars should understand because of its development, and it goes without saying that new people are rehabilitated. Of course, it is also clear that all newcomers should stop at the perfect place instead of going to the next place, and do their best without any personal gain. Also, the plans of the three universities depend on what others have gained. The original words of the Ming dynasty have not been said, nor has the spirit of qi, which shows that the truth of this statement should be everything. If it is everything, it should be everything. If it is empty, it exists in the middle, and it should be outside, but it is empty, so it can be reasonable and spiritual. Therefore, we can handle all things, that is, things that should be handled outside, that is, things that should be done honestly, that is, things that should be done properly, that is, things that should be handled smoothly, that is, things that should be made clear, are essentially.
If these three sentences are an outline of a university, it is only a clear statement that adults should study. This word is also a square character and Mencius' way of studying. The word "Tao" is the same as the word "Yan San". Obviously, adults who are newcomers should learn, and when they stop at the best time, they should be clear. He is a bright starting matrix, so it is called "Ming Gai". The beginning of life was born in heaven and earth. Everything should be interpreted by the public, and everything should be interpreted by the public. Everything must be interpreted by the public, and everything must be understood by the public. It can be seen that the public is not only speaking with heart, but also the nature of tolerance, which is the income principle. The mind is full of this principle, and the user is also called mind controlling temperament, which is why it is said that it is only for this reason that it cannot be separated from qi, but it is full of qi and material desires like fire. He who sees injustice and shames evil is also a scholar. It's like blowing a hidden fire again to make it clear, that is, the so-called Ming is also a hard word. Ordinary people's lives have this Ming Dynasty. I know it clearly and push it. People make it clear as hard as I do. This is the so-called Xinmin is also new, and it is difficult to get rid of his old ambitions. Perfection is the best way, that is, things are self-contained and self-evident, while filial piety is not as impregnable as it is taken for granted. If it doesn't pass, there must be a stock closed. If you don't move, you are the best, so you should take care of yourself. When you look at things, you will say that you are the best, and if you don't move, you will be clear.
In one section, the word "Ming" refers to Yao Dian Ming Xinmin, and the word "Kang" refers to the best, that is, from Yao Shun, China's way was said to be the best from the beginning, to the extreme, that is, the sages of China were told something, and they also learned to say what was taught by universities.
Zhi Zhi then settles down, then he can be quiet, then he can be quiet, then he can think about it, then he can get it, and then he puts it here.
If you know what is best, you will have a direction. Quiet means that your mind will not move, and security means that you are meticulous in doing things. The word "one of what you know" means that you are the best. Everything knows what you should stop, that is, you know what you are.
From the above words, Zhi Zhi only knows the best, so it is natural for Zhi Zhi to decide the following four things. So, if you want to get what you want to stop, you can worry about it, you can worry about it, you can think about it, you can just deal with heresy, you can't worry about it. If you don't deal with things, you can't worry. So Zhi Zhi must be filial to his son, loyal minister, and you should stop knowing. When you are in power, you can't be loyal and filial, so you have to worry about it, and then you can know that you know what you are doing is what you are doing. Jing 'an belongs to what you think. These five paragraphs are the second time of effectiveness, not a time procedure, but different, just shallow and deep, similar to the change of the mean. If we say that the previous era was only our own, nonsense can't act. Look at the power. If you only cover the following things to know, it is the time to know. It is the effect of Zhi Zhi in the future. It can be quiet, but people who are silent in this heart can consider this matter, and people who feel this heart and get through are not bad. So he said he was quiet and spoke with his heart, so he said he could be safe. On this matter, he said that the following words have been written here.
Regarding why we should stop at the best, Wen Gong said that the so-called best lies in the stupid case. Scholars must be careful to realize that Tao is scattered in all things. If a person's mind has a definite statement and a certain understanding of things, then there is a direction, but it will be counter-seeking. It is this heart that has not made current events, which can be considered. It is this heart that has made current events, which can be considered or pondered, and can stop at the essence of investigation. This part also explains Cai's explanation.
This is a shortcut to know what is going on and what is going on.
Yu Ming for Xinmin, for the end, Zhi Zhi for the beginning, for the end, for the beginning, for the end, for the end, for the end, and then for the end, that is, the above two paragraphs.
This knot consists of two parts: the new person is a thing, so there is a cause and a result. What Zhi Zhi can get is an accident. New people are one of the things to defend themselves. All they know is to knot the two paragraphs again, beginning with the word "the first six" and followed by the word "the last seven". He who builds a road knows the road without knowing it, and is not on the road. So they just say that birds of a feather flock together, things are self-evident and things are among them.
Three paragraphs of summary, the meaning of the above two paragraphs is quoted in the following two paragraphs, that is, the first word of something is quoted in the following six first words, and then the following seven last words. This word refers to mind, body, home and country. As far as this matter is concerned, the clear pronunciation and mellow voice is to cultivate Qi and make peace.
He who wants to rule his country first, his country first, his family first, his body first, his mind first, his heart first, his heart first, his heart first, his sincerity first, let him know first, and then act accordingly.
People who are obviously interested in the world let everyone in the world know their feelings, people who are interested in physical honesty are sincere, and people who are interested in their hearts are sincere. They want not to deceive themselves, they also want to push their knowledge to the extreme, they want to know everything, and they are too poor to make things reasonable everywhere. Also, the projects of these eight universities are clear because of their hair.
The word "ancient" in this section refers to "when Wang Li first learned to teach people, he said that he would do this first. He also said that if you want to know the world clearly, you must first rule his country, and those who want to rule his country must make it clear that he is anxious to rule his country, and those who want to rule his country must first build his home, let his family know their virtues, cultivate their morality and know their affairs. What is difficult during this period is that Confucianism says that knowledge is a dream and honesty is good and evil. After that, I tried, I tried. Things are particularly difficult to be unique, that is, things are also things in the world. There is a reason why universities should teach people to do things first. They should be poor and natural, and push forward their extreme knowledge, that is, they should be the best, poor and best, that is, they should be governors, piecemeal, comprehensive and qualified. Old things are the soul of the mind. You can't let empty words look at Zhu's so-called heart of God. He who kills everything is also eight products. It is said that the four paragraphs in detail are self-cultivation and cultivation. As for self-cultivation, as for repairing the family, as for governing Qi, as for governing the world, it is the best thing. Sincerity is good and evil, which is the so-called ghost. Scholars must enter from now on.
Then be a governor, then be reasonable, then be sincere, then be upright, then cultivate one's morality, then have a family, then run a country, and then run a country until the world is calm, and then imitate this except for the sound.
I know everything in my heart, everything. I know I can get my meaning, and it is practical. I know I can get my heart and cultivate my morality. I also know about the new people below, and I also know about the new people below. I know the following things, and I also know the new people. I also know about the new man. Three categories can also get words pasted and then words.
In this section, eight items are said to clearly emphasize the new person and stop the perfect effect. Every sentence after saying this is so, and then so, the eight words above are hard. This section is all valid, and the object lattice is inexhaustible outside. Zhi Zhi is inexhaustible. Zhi Zhi was the one who stopped to say that he knew what he should do, and he knew it in his heart. He said that his knowledge is endless, and his object grid is scattered in everything. Those who know what it is but talk about it, prevent themselves from being single-minded and ignorant. Obviously, the people's bodies are built on the level of the world, and the people are new, but the use of things is clear. It is clear that the reason why it stops at the best home, the rule of the country, and the new people. I stopped in the best five paragraphs because I knew what to stop. The following is to know that it is time to stop, but the words are public. There must be something in everything in the world. Of course, the so-called perfection is ok if you know it. As for the home country, there is nothing in the world, I don't know its true meaning, I am sincere and honest, I am self-disciplined, and I am ruling the country. Although everything refers to deeds, it is full of sincerity. The real meaning is sincerity in thought, sincerity in practice, honesty in family, honesty in country and honesty in the world. It's too easy to break your word, converge in an open place, teach details, be sincere, and be frank again, so that the world will be open, give a promise and push it from a closed place. This heart is broad, but the world is fine, and it is empty and unreasonable to take the initiative to practice, but it is worth thinking and studying when socializing.
From the emperor to the people, it is based on self-cultivation
First, everything is right, so self-cultivation is also right. The following is the wrong ear. It's like cutting things with a knife to make them neat. The word "Pingdiji" in Han Dynasty refers to self-cultivation. Rao said that this is the foundation of self-cultivation in the eight events. The foundation of the country is the foundation of every family. The first two sections detail that this is irony.
Six sections are devoted to self-cultivation. Mencius said that the foundation of the world is in the country and the foundation of every family is in the body.
Whether it's chaotic or not, whether it's thick or not, whether it's thin or not.
This means that the body is also thick, and home also means the above two paragraphs. The previous section focused on the body. Last week, Confucius said that governing the world has its own meaning, and governing the world has its own meaning. Home is also difficult, but when the world changes, the world changes and the trend is natural. This is not to teach people to be thinner than near, but also to teach people to be honest and moral.
Seven parts are devoted to self-cultivation and family planning. White Tiger General Elementary School is in Gonggong South, and Zuo University is in the suburbs. After that, Prince Gong Qing, doctor Yuan, father and son all worked. After that, the prince has the responsibility of a country, and the doctor and son have the responsibility of a family, ruling the country and leveling the world. For emperors and princes, if we cultivate our morality and family background, we can all learn from the emperor, so the second chapter is about special weightlifting.
There is a chapter in Right Classic that covers the words of Confucius, while the ten chapters described by Ceng Zi mean Ceng Zi. The old one is quite wrong. Now, due to the regulations of Cheng Zi, it is necessary to test the scriptures in a different order. For example, if you cover up questions, that's settled. Xu Shicong said, obviously, new people should not be any better, and the next one should be obedient. Forty-three words were taught by Wang Li, and the rest were invented by Confucius. It can be seen that all texts are mixed, if there is no unified discipline, arts and sciences.
Chen Kang said, "Keming".
Chen Kang Zhou Shu ke neng ye
King Wu named Kang Shu and told him that the word "Kang Patent" means that the word "Gongkezi" is also powerful. Ceng Zi cited this explanation. Obviously, if everyone is smart, he can't be smart, but only King Wen can be smart.
Dajia said: "The ancient is precious and the life is bright", and the word "Too expensive and ancient" is pronounced.
Whether everyone's business book means that their eyes are always on it, or whether the destiny of heaven means that heaven is with me, and I am anxious because I have been on it, which is still unknown.
In the name of the great grandson, this life is the origin, and the self-nature is to know that heaven is also. To me, it's called Ming Yi. Look at this. It's called Ming Yi and Millet. They are sticking Amin seeds.
Emperor Dian said that Keming was a handsome man and his writing was a handsome man.
Emperor Dian Yao Dian Yu Shujun's great cause
Righteousness means righteousness, and saying "Keming Junde" means Yao Ming's righteousness. Do your best, and the word is clear.
self-explantory
The books quoted in the knot are self-evident.
There are three quotations in this sentence, all of which are very clear. Do you also play a word to make people? However, if there is a police province, it goes without saying.
Yan Ming's biography begins with a clear statement, ends with a clear statement and ends with an extremely huge statement. The last sentence summarizes the right and wrong of the first chapter of Yan Ming Chuan and explains Yan Ming. The beginning of this chapter is self-evident, and so is the end.
That dish of soup said, new is new, new is new.
Bathing dishes are also famous for their utensils, and it is also sincere to wash your heart with people's words, so it is remembered that one day it can wash away old stains and start over, but it is inevitable that it will be new every day because it is new.
Pan Shao's fear of washing is all about the word "Gou", which means that the heart really begins, and the word "Gou" means that the work is constantly updated all day long, with continuity in the middle. Although these three new words are not mentioned in this chapter, it is also true that the new person moves up and the new person is rehabilitated, that is, the so-called new person must be rehabilitated first, so it is necessary to say "rehabilitation" first and then contact Zhang Ziming or ask the end of rehabilitation.
Chen Kang is described as a new citizen.
Drum dance is called word-making, to arouse the reformed people.
This aspect means that Xinmin's efforts are inspiring and revived, that is, in the new word Xinmin, the world says Xinmin is a reformed person. Between the lines, people have both rehabilitated and danced to cheer them up and arouse the same goodwill. This is Xinmin.
The poem says that although Zhou is an old country, he has reformed all his life.
Poetry is elegant, and the King Wen said that although Zhou Guo is old, as for the King Wen, he can innovate and serve the people before he is accepted by fate.
This statement that the effectiveness of Xinmin or the need to rehabilitate Xinmin is extremely important also says that there was a state from more than one thousand years of Hou Ji to the birthday of King Wen, and Xinmin also changed his fate. Although the world is old, their fate is new. Obviously, their fate is to be defended at the beginning, so this fate is new, and it is to be defended at the end. Put new words at the beginning of the sentence.
Therefore, a gentleman does his best.
Everyone wants to stop at the best.
This sentence not only ends with the above but also ends with the meaning of the next chapter, that is, the extreme is the best place, that is, the so-called stop at the best and stop at the best, and then paste the word "all-inclusive" with the word "yes, so"
The first sentence is new, the second sentence is new, the second sentence is new, and the last sentence is summary. The word "New Ji Min" in Ming Dynasty means to quote the following words as much as possible. The second chapter shows that the five new words in Xinmin are not new words in Xinmin. Rehabilitation for the people is a new poem, but Xinmin means writing new words, which scholars should be familiar with.
Poetry is thousands of miles away, but people stop.
Ode to poetry merchants? The bird's article, the capital of the king of the country, also stopped, saying that each is in his place.
This section focuses on the best things in the world, so only those who stop the best things are reasonable. Therefore, scholars should stop words and sentences. This section is based on the words of saints, and the previous chapter is based on the words and respect of Zhi Zhi.
The beautiful yellow bird stopped at the corner of the mountain, saying that it is better to be a bird than to know where it can stop.
Xiao Ya Mann's poems are full of birds singing in hills and corners. Confucius said that the following poem said that people should know enough is enough. Wei is the sharp place of the mountain, and the sharp place of the mountain is a net, but the bow and arrow can't shoot the forest, and neither can the eagle.
In this section, the explanation of knowledge depends on the words of Confucius quoted from the concept of knowing words. It can be known that if a bird knows when it wants to stop, it is not as good as a bird's ability to know what to stop, but it does not specifically explain Zhi Zhi's meaning. Zhi Zhi's cover is the reason why it can stop, so here's why it can stop.
The poem "King Mumuwen" stops at being a monarch in Ji Dynasty, at being a benevolent minister, at being a son, at being filial to his father, at being kind to the people, and at being arrested by Xin.
The poem "The King of Poetry and Prose" is intended to sigh for the beauty of words, to continue and hope for light, to stop for respect, and to stop for respect. In this sense, saints stop at the best, and the five are great. Scholars also study its subtle connotation here, and make analogy to do the rest, so that everything in the world is known. There is no doubt that what scholars preach here is literal meaning, the essence of which is understanding, benevolence, respect, filial piety, kindness and faith, and prevention.
What this section wants to explain is that Jing's arrest was done by a saint. The arrest of Xi is the work of Jingjing. It's Jingjing's work. This is the continuous significance of Xi. It means that Meng Weisheng has no shelter in his heart, but there is no shelter. Constant light has no respect. Is it best to be a gentleman? The following is the purpose of Jing Wong's speech. We can't say anything about everyone, but respect for Jing Wong means that all the words are self-contained. The following five articles only refer to one thing. These three words are universal.
Poetry says that he, Macao, bamboo, bamboo, and Fijian gentlemen, such as grinding, such as grinding, hi, hi, hi, and Fijian gentlemen should not make any noise, such as grinding, Taoism should also grind, cultivate one's morality, hi, li, hi, and Fijian gentlemen should not make any noise. also
Feng Weiqiao's poem "Qi Shui" is very famous and beautiful in Australia. It's beautiful, too. The appearance is sawed with a knife, and all objects are cut to form quality. Use tin grinding and frosting to make things smooth and smooth, and the treatment of jade is both cutting and grinding, which is beneficial to the self-study of fine and strict appearance and preaching things. It is necessary to observe the merits of self-study and be awe-inspiring. Instruments can also be interpreted as quoting poems, which means that people who are observant stop at perfect Taoist self-study. Li Weiyi said that he got it because he was afraid of it, but he said that he was ashamed of this beauty and ruled it. He said that cutting before grinding is a metaphor for gradual progress, and time is not chaotic. Things are divided into two parts: introspection, introspection and observation. This is the principle of seeking inferiority, but it is also the principle of winning and governing the country. The word "bad gets good" corresponds to the word "can get from the scriptures" In fact, it refers to the truth of the best, that is, the truth of virtue and virtue, that is, the truth of virtue and virtue, but it is the truth that one is complacent at the beginning of the gift and one is complacent after the practice. The next edition of the anti-noisy poem is a friendship poem, which is late. Zheng's reading is very handsome. This section shows that, obviously, it ends with the best poem "The Beauty of Martial Arts", and its words mean learning and self-study. It means that a gentleman has become a talented person. For people with culture, they are all trying to learn and ponder these four words, but they have not been polished or polished to the extreme, so it is easy to ponder and learn from them. Although from its meteorology, it is best to have two sides, but it is not entirely true. These four sentences are also the focus of this section, but the last two sentences are the best reason to stop. The next sentence is an endless test. Fei Jun must not make any noise. The second sentence says that stopping the best gentleman can finally make the people admire it. It is also true that Taoism, the following inheritor, explains the words of poetry. Taoism knows that it is best to be good, and it is best to teach yourself, but it is best to be good and self-disciplined. Li's words are perfect and reasonable. The reason why he is studying and pondering is to stop here. There is a positive explanation for the statement that Fijian gentlemen should not make noise, which means that new people should stop doing their best.