Jade is not a tool; People don't learn, they don't understand.
2. If you have money, you can have it, and if you are in trouble, you can avoid it. ("Book of Rites Quli Shang")
When you encounter property, don't take it away; Don't run away when you are in danger.
3. Parrots can talk and never leave the birds; Orangutans can talk and stay with animals. ("Book of Rites Quli Shang")
Parrots can talk, but they are still birds; Although orangutans can talk, they are still animals.
4. Reciprocity. It is indecent not to come; It is also impolite to come and not go. ("Book of Rites Quli Shang")
Politeness advocates giving and receiving. It does not meet the requirements of etiquette to accept human feelings and not return them; Ungrateful returns are not in line with the requirements of propriety and righteousness.
5. Ask questions when entering the country, ask the customs when entering the country, and ask questions when entering the country. ("Book of Rites Quli Shang")
When you go to a place, you should ask about local taboos, when you go to a country, you should ask about local customs, and when you go to other people's homes, you should ask about the taboos of this family.
6. Zeng Zikai: "The lover of a gentleman is also virtuous, and the lover of a fine person is also tolerant." ("The Book of Rites on Bows")
Ceng Zi said: "A gentleman loves virtue, while a villain loves accommodation."
7. Life is good for people, and death is harmless to people. ("The Book of Rites on Bows")
Do good to others before death, but don't harm others after death. This is what Cheng said, and then he said, after I die, find a piece of land that can't be cultivated and bury me. )
8. Confucius said, "tyranny is fiercer than tigers!" (Book of Rites Tan Gong Xia)
Confucius said, "It's not as good as a beast to be hard on taxes and corvee!"
9. If the rude loyalty, loyalty and sincerity (què) are handed over, although they are consolidated, won't people understand? (Book of Rites Tan Gong Xia)
If you don't treat the people with courtesy, loyalty and sincerity, even if you barely combine, will the people not be separated?
10, Confucius said: "The trip to the Avenue is also fair in the world. Choose talents and abilities, and talk about faith." (Book of Rites)
Confucius said: "In the era of thoroughfare, the world is just and selfless. It is necessary to select talents to preside over political affairs, pay attention to credit and promote harmony. "
1 1, I can't grow up, I can't follow, I can't be complacent, I'm happy. ("Book of Rites Quli Shang")
Pride can't grow, desire can't indulge, will can't be complacent, and joy can't go to extremes.
12, although there are good dishes, Fourier does not know its use; Although there is supreme Tao, Buddhism does not know its goodness. (Book of Rites Learning)
Although there is delicious food, you don't know its delicacy if you don't eat it; Although there is a clear truth, you won't know its benefits unless you study.
13, learning is not enough, teaching is difficult; You can introspect if you don't know enough, and you can be self-reliant if you are sleepy. So teaching and learning learn from each other. (Book of Rites Learning)
After learning, you will know the shortcomings, and after teaching, you will know the difficulties; Knowing the shortcomings, then you can ask yourself in turn; Know the difficulties, and then you can constantly improve yourself. So teaching and learning learn from each other.
14, where the learning style, strict teachers are embarrassed. Teacher Yan respected the Tao, and the Tao respected the people and respected learning. (Book of Rites Learning)
It is difficult to respect teachers in the process of learning. Teachers are respected, and then what he teaches can be respected; Only when the truth is respected can people know how to respect their own research.
15, studying alone without friends is ignorance. (Book of Rites Learning)
If a person studies alone and has no friends to discuss with him, he will be short-sighted and not knowledgeable.
16, courtesy is to show one's will, to celebrate with sound, to be administrative, and to punish and prevent rape. ("Rites and Music")
Etiquette is used to guide people's aspirations, music is used to reconcile people's voices, government decrees are used to unify people's actions, and punishment is used to prevent people from doing evil.
17, ordinary people, people with a natural heart; Emotion moves in the middle, so it is shaped by sound; When the sound is written, it means the sound. ("Rites and Music")
All music comes from people's hearts; Emotion stirs in the heart and is expressed through voice; The orderly combination of sounds is called music.
18, musicians, saints; But it is touching to be kind to others and change customs. ("Rites and Music")
Music is what saints like; It can make people feel good, deeply touch people's hearts and change folk customs.
19, Zhang doesn't relax, civil and military can also; Easy and not open, both civil and military; Once relaxed, the way of civil and military affairs is also. (Miscellanies of the Book of Rites)
Translation is only nervous and not relaxed, even Zhou Wenwang and Zhou Wuwang can't do it; Zhou Wenwang and Zhou Wuwang wouldn't do this if they just relaxed and weren't nervous; Tension and relaxation coexist, which is how Zhou Wenwang and Zhou Wuwang govern their people.
20. Bad words don't come from the mouth, and angry words don't go against the sky. ("Book of Rites, Sacrificing Righteousness")
Malicious words don't come from your mouth, so you won't get angry words from others
2 1, the gentleman makes a promise, and the villain speaks first. (Book of Rites Ji Fang)
Moral people pay attention to doing practical things without talking much, while people with low moral character always talk big first and don't pay attention to doing practical things.
22. Ziyun: "Good people call people, and those who pass them call themselves, then resentment is beneficial to death." (Book of Rites Ji Fang)
Confucius said, "Those who have good deeds are called the merits of others, and those who have faults are called their own faults, so the resentment of the people towards you is gradually disappearing."
23. Confucius said, "Suppress evil and promote good, persevere and serve the people." (The Doctrine of the Mean)
Confucius said, "Cover up the disadvantages of others and promote their advantages. I have mastered the opinions of these two ends and adopted a moderate one for the people. "
24. Loyalty and forgiveness are not far from violating the law. Do it to yourself rather than to others. (The Doctrine of the Mean)
If a person can be loyal and forgiving, he is not far from the Tao; What is loyalty and forgiveness? Don't impose what you don't want on others. "
25. Confucius said: "In the upper position, not in the mausoleum; Second, don't help; If you are right and don't ask others, you have no complaints. I don't complain, but I don't care about others. " (The Doctrine of the Mean)
Being in a high position, not bullying the people below; People who live in a lower position and are not attached to a higher position; Don't be hard on others, correct yourself, and there will be no complaints. Don't hate God if something happens, and don't blame others next time.
26. Confucius said: "Those who govern are for the people, follow the example of the people, cultivate one's morality by the Tao, and take benevolence as the foundation." (The Doctrine of the Mean)
Management politics needs talents first, and getting talents depends on his own moral cultivation, which depends on whether he is on the right path, and whether he is on the right path depends on whether he is kind. "
27. Everything is established in advance, and it will be abolished if it is not planned. (The Doctrine of the Mean)
Everything will be successful if you are prepared in advance, and you will fail if you are not prepared.
28. Be knowledgeable, interrogate, think carefully, distinguish and persist. (The Doctrine of the Mean)
Extensive research, detailed inquiry and careful thinking; Distinguish clearly and implement effectively.
29. If you are not arrogant, you will feel inferior. (The Doctrine of the Mean)
Being in a high position is not arrogant, and being in a low position is not self-defeating.
30. Confucius said, "A gentleman does not lose his foot, face or mouth." (Book of Rites)
Confucius said, "There is nothing wrong with what a gentleman does, what he shows and what he says."
3 1, the benevolent is the face of the world, the righteous is the system of the world, and the reporter is the benefit of the world. (Book of Rites)
Benevolence is a model of human behavior, righteousness is the norm of human behavior, and gratitude is a mutually beneficial way of communication.
32. The monarch lives in the people and dies in the people. "(The Book of Rites)
The monarch lives for the people and dies for the people.
33. Confucius said, "Words have substance, but deeds do. If you live, you can't win, and if you die, you can't win. " (Book of Rites)
Confucius said, "His words are sincere and his actions are measured, so his ambition is firm before his death, and his reputation will not be affected after his death."
34. Words must be believed first, and actions must be correct. ("Book of Rites Confucianism")
Words must be believed first, and actions must follow the right path.
35. Confucianism is not a treasure, but loyalty is a treasure; Don't pray for land, just think of land; If you don't pray for more, you will be rich. "("The Book of Rites Confucianism ")
Confucianism does not value gold and jade, but values loyalty. Don't want land, but establish morality as land; I don't want to have more savings, but I want to have more knowledge "
36. Confucianism is kind and can't be taken away. You can be close, but you can't force it. Can be killed but not humiliated. ("Book of Rites Confucianism")
Confucianism can be close but not threatening, close but not persecuting, killing but not insulting
37, the body can be dangerous, and the ambition cannot be taken away. ("Book of Rites Confucianism")
The body can do harm, but the will is unshakable.
3 1, harmony is precious, the beauty of faith is the best way to do it. ("Book of Rites Confucianism")
Harmony is precious, faith is beautiful, and calmness and generosity are the rules.
If you say you don't care about your relatives, you can't complain. ("Book of Rites Confucianism")
Recommended talents do not exclude their relatives at home, nor do they exclude people who have resentment against themselves abroad. "
39. Confucianism has a bath. ("Book of Rites Confucianism")
Confucianism is bathed in morality to keep its purity.
40, gentle, benevolent; Cautious, benevolent; Well-off people are also benevolent; If you are a loser, you can be kind; Etiquette, the appearance of benevolence; The speaker is the text of benevolence; The singer is also the sum of benevolence; Decentralization, benevolent people also. ("Book of Rites Confucianism")
Gentleness and kindness are the foundation of benevolence, respect and caution are the foundation of benevolence, tolerance and redundancy are the embodiment of benevolence, humility is the ability of benevolence, courtesy and righteousness are the appearance of benevolence, words and deeds are the literary talent of benevolence, song and dance music is the harmony of benevolence, and distribution of property is the charity of benevolence.
4 1, things start and end, and things have always been. If you know the order, you will find a shortcut. (Book of Rites University)
Everything has roots and leaves, and everything has a beginning and an end Knowing this truth from beginning to end is close to the law of development of things.
42. Things are known by people, and people know and are sincere, sincere and correct, just and correct, training and raising, raising and governing, and governing and governing. (Book of Rites University)
Only by understanding and studying things can we gain knowledge, sincere thoughts, correct our thoughts and cultivate our character, manage our family and family, manage our country and manage our country well, and then the world will be peaceful.
43, the house of Furun, the body of Derun, broad-minded and fat, so the gentleman must be sincere. (Book of Rites University)
Wealth can decorate houses, and morality can cultivate body and mind. With a broad mind and natural body and mind, Shu Tai is healthy, so a gentleman must be sincere in his thoughts.
44. If you are new, you will be new and new. (Book of Rites University)
If a translation can be updated everyday, it should be updated everyday.
45. To govern a country, we must first manage our own family. People who can teach others without teaching at home are nothing. (Book of Rites University)
If you want to govern the country well, you must first manage your own family. If your family can't discipline others well, that's all right.
46. What people do is good, and what people do is evil. This is called people's parents. (Book of Rites University)
He likes what people like and hates what people hate, so he can be called people's parents.
47. If you gain more, you will get the country; If you lose people, you will lose this country. (Book of Rites University)
The truth of governing the country is: to gain the people is the country, and to lose the people is the country.
48, Germany, this also; Those rich people will end up with nothing. (Book of Rites University)
Morality is fundamental, and wealth is only a side issue.
49. If a gentleman has a way, he will be loyal to it and arrogant. (Book of Rites University)
There is one principle for a gentleman to govern the country: he must be faithful to get it; If you indulge in luxury, you will lose it.
50. There are ways to make money. If there are many people who are born, few people who eat, many people who are sick, and people who use them are comfortable, then wealth is enough. (Book of Rites University)
To gather wealth, we should follow a great principle: more people produce, fewer people consume, those who seek wealth should be thrifty, and those who use wealth should be thrifty, so that wealth will remain abundant forever.