Unconsciously, the five-day summer social practice has ended. In these short five days, I feel that I have grown a lot and gained a lot.
On the first day of summer internship, after everything was settled, all our team members went out of the house for the first time and went to the street shop. At the beginning, our group found some older people in the street to study, and found that most of them were illiterate, which made the research unable to continue. So we lowered the age of the respondents, asked some middle-aged and elderly people and got a lot of real and useful information. Everyone is very happy. Find a nearby middle school, and we all agreed to go there to investigate. First, we think people near the school should be easy to communicate and exchange. Second, the people next to the school should be mostly locals, who have a deep understanding of the local dialect. Practice has proved that our decision is correct, and we finally gained a lot. The citizens who were asked cooperated with us very actively and enthusiastically, answered questions for us and pushed us to complete this survey better. After the first day of investigation, everyone was very fruitful, smiling and filled with the joy of investigation.
In the next few days, we went to Bafang block, which is a Hui community. Here, we not only conducted research, but also felt the enthusiasm of the Hui people, and even tasted the special food prepared by enthusiastic citizens, which was very delicious. Among them, I was particularly impressed by a Hui female college student. After learning that we are also college students, she cooperated with our inquiries more actively, answered all our questions, and told us in detail the users of some words, which are used more by Han people or Hui people. With her cooperation, the research work of our group has been further developed.
Walking out of the school's greenhouse and into the social examination room, I really felt that some theoretical knowledge was hard-won, that research was not easy, and I deeply understood why practice was the source and purpose of knowledge.
As a freshman, being able to participate in this summer social practice is a great encouragement and exercise for me. I am very grateful to this summer social practice, to Mr. Luo, who is serious and responsible, and to all the teammates who led the team. Thank you for your concern and care for me in these five days, and for helping me grow up. If I practice again, I will definitely sign up for it. I firmly believe that practice makes true knowledge! I firmly believe that I practice and I am happy!
Research Report on Fan Wener s Social Practice of Ideological Cultivation;
20** year165438+1October 26th, Wang Yang, a sophomore in school of visual arts, Fudan University, was stabbed in the heart by a gangster while helping his classmates catch a thief, and died gloriously. 20 * * On August 26th, Wang Minhan, a middle school student aged 0/8 in Fengdu County, Chongqing, jumped into the water to save his drowning classmate and drowned. 10,20 * * years10.24, Hubei Yangtze university/kloc-0.5 students set up a ladder to save two drowning children, and the children were saved, but three students, Chen Jishi, He Ji, died heroically.
Yang Jiyuan, a junior at Zhejiang University of Technology, was stabbed to death on February 365438, 2010, less than 200 meters away from the school. Yang Jiyuan, 2 1 year-old, is from Jixian County, Tianjin. At about 22 o'clock on February 3, 2010, four suspects, including Yang, Bu, Ma and Zhang Moumou, were found stealing near the north gate of Zhejiang University of Technology and several college students. After being scuffled by college students, Yang stabbed to death with a knife he carried with him when he broke free, and fled the scene with Ma Moumou and Zhang Moumou. According to Yang Jiyuan's classmates' memories afterwards, Yang Jiyuan was the monitor, and he was supposed to have a monitor meeting with the monitors of other classes that night, but because his classmates' mobile phones were always stolen recently, Yang Jiyuan decided to catch thieves near the school gate with several other students. But no one expected that the kind Yang Jiyuan would never return, which became our eternal regret and nostalgia.
On the morning of June 65438+1 October120**, a section dedicated to "Commemorating Yang Jiyuan" was opened in the forum of Zhejiang University of Technology, which reached more than 2,000 posts in two hours. Yang Jiyuan's last signature on the campus network was "A man can have no talent or money, but he can't have no sense of responsibility", which spread all over the campus and became a famous saying passed down by students. "Say goodbye to the hero, Yang Jiyuan is leaving." On the evening of June 5438+0, the school set up a mourning hall for Yang Jiyuan in the gymnasium. Until 22: 00, there was still a long queue at the entrance of the mourning hall, and the crowd was moving slowly. In the heavy sadness and joy, many students who had never seen Yang Jiyuan walked to the front of Yang Jiyuan's portrait with white chrysanthemums in their hands and bowed three times.
From the relevant online forums in colleges and universities, to the comments of the media, to the praise of martyrs from all walks of life, between the lines, people are all thinking: the spirit of sacrificing one's life for righteousness among college students has given us such enlightenment?
Heroes, regardless of age, regardless of age. After 80s and 90s, college students are young and energetic, full of ideals and ambitions, maintaining a kind and pure heart, and even giving their precious lives to defend their responsibilities and justice. In the 2008 Wenchuan earthquake, countless college students went to the disaster area to send warmth and hope to the affected people. The success of the Beijing Olympic Games cannot be separated from the selfless efforts of thousands of college student volunteers in Qian Qian, which is rare in all countries in the world. Their dedication touched the whole era. In the face of our college students, aren't those who are sleek and sophisticated and have long lost their conscience ashamed of their noble qualities? Memories and nostalgia afterwards, whether awarded honorary titles or given material rewards, are useless and far from enough. Our society should also learn to protect these heroes, that is, to protect a spirit and a quality and let this spirit spread to distant places.
10,20 * * years 10 On October 24th, Hubei Yangtze University10, many college students jumped into the river hand in hand to save two teenagers, while three college students were unfortunately swallowed up by the river and died heroically. This is a very heavy news. () Three brilliant young lives left us in a noble way in an instant, but three families are bound to bear great grief. Many students pay high tribute to these 10 college students, especially the three who died heroically.
The principle of "life first" has often been mentioned in recent years. This principle has a lot of rationality and positive practical significance, but at the same time, it also tends to be too generalized, even being completely equated with "individual first" or "individual life first", or directly becoming a grand variant of "every man for himself, the devil takes the hindmost" or "individualism". It is undeniable that maintaining the minimum respect and awe for one's own life is also a concrete manifestation of "life first", but "life first" is by no means all about self in essence. The action taken by more than 0/0 college students in Hubei province to save teenagers from drowning is not the embodiment of "life first", but only points to others. In fact, it is precisely because of this that it has gained another and more brilliant moral value. In other words, we can't discuss whether it is worthwhile on the logical premise of "life first principle", nor can we simply base our conclusion on "self-life first".
In addition, some people think that under the principle of "life first", there should be "scientific rescue", which is true. However, in emergencies and critical situations where life is fleeting, people's instinct and individual's inherent moral connotation are more obvious, not to mention the rescue method of "tying ladders" is not without "scientific" and rational content.
Courage is an enduring topic in today's society. In reality, there are such touching heroes as Wei Qinggang, the heartbeats caused by the "hero's blood and tears" incident, and the reflection on the blind dedication of minors that makes people moved and heartbroken. Zhou Xiaozheng, director of the Institute of Law and Society of Renmin University of China, said: "The' 80s' and' 90s' are a generation with personality and ideas, which can win glory for our country and win the Olympic champion; Can be in the earthquake relief, Olympic Games, National Day celebrations, World Expo, to show the grace of volunteers; It can also save people and make heroic sacrifices. " All these explain the value and significance of being brave as a proposition of the times.
It is the traditional virtue of the Chinese nation to uphold justice and be brave, and it has been the spiritual pillar to inspire people to crack down on evil for many years. However, under the premise of social transformation, traditional social habits are undergoing unprecedented changes, people's value orientation has undergone great changes, and social moral standards will decline to a certain extent, holding the spectator psychology of "sweeping the snow in front of the door and ignoring the frost of others". These are all manifestations of social anomie.
Courage, in the sea of words, is interpreted as being brave. It first appeared in the Analects of Confucius: "If you don't act according to justice, you will have no courage". Broadly speaking, the general act of doing good and helping each other is also an act of doing good, which should be advocated. How to effectively form an atmosphere of doing good in the whole society is a problem that we should face directly. Needless to say, moral education has always been an effective way for us to advocate courage, and the society should make use of various news media to vigorously publicize typical cases and promote righteousness. The heroic deeds of three college students from Yangtze University, the alma mater of Zhao Chuanyu, a hero who saved people from the Han River, not only brought us admiration, but also brought us new thinking.
Being brave is the concrete embodiment of the spirit of the times and the important content of a harmonious society. Justice will not naturally come to our lives, it needs every member of society to defend it. Society is a union. Only by helping each other and being kind to each other can the world become a beautiful world. Three college students set an example for us.
Scholar Neil McMick pointed out: "There are two types of institutional morality: on the one hand, it must adapt to the actual legal system and politics of the envisaged civilized society as much as possible. On the other hand, in meeting the requirements of this adaptation, it should be possible to approach our background political and moral ideals. " Only by combining lofty moral ideals with a perfect legal system for doing good can we give full play to the enthusiasm of encouraging citizens to do good and promote the moral construction of citizens and the formation of a good social atmosphere.
A sentence in harold rosen Fort's Death in the Desert says, "The symbol of a generation is fashion, but the content of history is not just clothes and jargon. People of an era either bear the burden of change belonging to their era or die in the wilderness under its pressure. " Indeed, mature post-90s college students frequently step onto the center of the social stage, playing an increasingly important role. They began to take responsibility and stick to it, and also won recognition and respect from more and more people in many aspects.