Itchy, pie, Yao, Zhou. In the Zhou dynasty, private schools were just established, and the people who set up private schools were generally princes and tycoons. In order to cultivate talents, they are called "Gong Xue", and more famous is the "Xia Ji" of Qi. In the Spring and Autumn Period, the Warring States Period and subsequent dynasties, there were similar "societies of learning", "societies of writing" and "societies of poetry". After the Song Dynasty, the "Academy" prevailed and became a place for students to study as opposed to "Taiyuan". Of course, most of the ancient scholars also lived in temples and Taoist temples (I feel that the ancients paid great attention to the study of Confucian classics), so the places where students lived also had some similar tastes. As for the place to eat, according to the literature of the Ming Dynasty, the teachers at that time didn't care about meals-they went to school to beg others and had to find their own hotels (send horses to Dongyang). Generally speaking, the ancients named their learning-related buildings with elegant names, such as this hall, that hall or that pavilion (Wenyuan Pavilion).

As for the teachers' association, this is even more complicated: during the Warring States period, a hundred schools of thought contended. At that time, people surnamed Zi were often very powerful, but they were not the gentle scholars we imagined. Many of them are violent worships, such as Mohist, Lu Ban, strategists and strategists. Mohism itself has a record of fighting for "refusal". Although Confucianism, Taoism and Legalism do not advocate "the warfare", the academic circles are also "tense" and vilify each other. Confucianism itself later scored eight points, which is a mess anyway. Therefore, there was always a struggle meeting at that time, and there were many discussions about Confucian classics and laws in Taoist temples (Buddhism only rose in China at the end of Han Dynasty).