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Interpretation of Book of Rites University Poetry 4 Governing the Country and Leveling the World
Interpretation of Book of Rites University Poetry 4 Governing the Country and Leveling the World

Inscription poem:

If you want to level the world, you will govern the country: if the world is old, the people will be filial;

The place is long, but the people are prosperous; If you sympathize with orphans, then people will not contradict each other.

A gentleman forgives others. If you are evil, don't make it worse:

Evil is in the bottom, not in the matter: evil is in the front, not in reason;

If you are evil in the future, don't take it with you: if you are evil on the right, don't leave it to the left;

Don't leave what you hate to the right: don't do to others what you don't want others to do to you.

Happiness is just a gentleman, people's parents, what good people like and what bad people hate.

At the foot of the southern mountain, Wei Youyan, a famous teacher Yin, and the people have foresight.

If you have a monarch, don't be careless. If you are evil, the whole people will condemn you.

Win the country with many people, defeat the country with many people, achieve the highest virtue, and the gentleman is cautious.

Some people have virtue, while others have soil, which is rich and useful.

Love is the best, virtue is the purpose of money, and outside is the purpose of money, for the benefit of the people.

Rich people gather together, and rich people gather together.

Your wealth goes against your will, and your heart goes against your will. You got the good method, but you didn't lose it.

There is no treasure in the country, and good is treasure; People don't cherish, but kindness is precious.

Treasure is invisible, invisible sentient beings, true feelings are precious and priceless.

Text:

The so-called rule the country by leveling the world: the old people are filial, the people are young, and the people are lonely and different. This is because this gentleman has a good attitude. If you are evil, don't let it fall; What is evil is the next, not matter; Evil is ahead, not behind; What is the evil of the future, not the evil of the past; Right evil, not left; If you are left evil, don't give it to right evil. It's called tact. As the poem says, "A gentleman is the father of the people. What the people do well and what the people hate are called the parents of the people. As the poem says: "If you cross Nanshan, you will see mountains and rocks. Teacher Yin is an excellent teacher. He has a long-term vision for the people. "A country can't careless, monarch is the world!

Zheng Xuan's Note: The so-called people who rule their country by leveling the world are old and filial, long and lonely, but the people are different, which means that a gentleman has a good attitude. Being old and long means respecting being old and long. T-shirt, worry also. "People are not sages, to err is human", and they don't dislike each other. Here, it's still a knot, it's still a knot. Moment, method also. A gentleman has a set of methods to grasp the law, that is, stick to it and not lose action. Times, or for her. In an instant, it is still a giant. My brother's voice is old. Bei Yinpei, note the same. The moment of hysterical knot refusal is also called "instant". When you give up your voice, it is also a "double", the same below. Also, bitter knot. Giant voice refuses to accept, this is also a moment, its Lu reverse. If you are evil, don't let it fall; What is evil is the next, not matter; Evil is ahead, not behind; What is the evil of the future, not the evil of the past; Right evil, not left; If you are left evil, don't give it to right evil. This is the so-called "way of the moment". "The way of courtesy" is to be good at what you have, so that you can forgive others. This is the end of governing the country. Evil, evil, evil, evil. No sound, the same below. "Poetry" says: "Only the gentleman is happy, but the parents of the people are also happy." What the people do well and what the people hate are called "people's parents". There is no other way to rule the people but to take it from themselves. Paper with only sound. Okay, okay, everyone's calling back. "Poetry" says: "Nanyue is hard to see, but rocks are hard to see. Hehe, Teacher Yin, the people have a vision. " If you have a country, don't be careless. You will rule the world. Yan Yan, Shi Yu, Yin Zhi and Gao Yan. Yin Shi, the minister of the son of heaven, was also a politician. People say they did it, but what are their virtues? If the evil monarch loses his way, he will be severely punished. Paragraph, front cut, sounds like a word. Rock and roll, five titles upside down. The monarch, the horse is also opposed, and it will be beneficial, just like getting in the way. Slaughter, force bamboo to oppose, kill with the same, note with the same.

[Sparse] The so-called "leveling the world and governing its country" just means: From now on, the next chapter will cover the above-mentioned "leveling the world and governing its country". However, if you want to level the world, you must first govern the country. There are many things to govern the country, and the world is wide, so it is wide and clear. If you want to level the world, you must swear first, and then talk about things. From the near to the far, from the inside out, it is clear from the beginning that "the Tao should be temporary", the second time to spread wealth between people, the second time to use good people and stay away from evil people. This is the outline of governing the country and leveling the world, so it is always very detailed. Today, each one is explained by an article. Those who "care about the lonely and the people are not twice as good" are lonely and weak, and people have abandoned them. If the superiors can care for the lonely and weak, they will learn from them and will not abandon them. "It is a gentleman's polite way", so it is still a knot; Moment, method also. It is said that a gentleman has the way to hold the knot and hold the moment method, which can be moved but not lost, and everything will follow when things are added. Those who "what goes around comes around, what goes around comes around" are all "ways to be human". For example, a warlord has the right to be superior. If he adds something bad to himself and he hates it, he can't hold back this evil thing and let his subordinates do it. Those who are "evil to the lower level is useless" say that the liegeman is not good to himself, that he has all kinds of evil, and that he can't take this evil thing and return to the king who serves himself. "Evil in the former, can't have, before, is yourself, don't do good to yourself, what you hate, you can't leave this evil to future generations. Those who "do evil in the future and let bygones be bygones" mean that they will not do good to themselves in the future and will not do evil to those who advance. Those who "hate the right and don't turn to the left" are equal to the enemy, or on their right or left, adding evil to themselves and hating them, so they can't do such evil things to Zuo Ren. Take this corner and the rest are known. " This is called "the way of the moment". The classic says that "my son has the way of the moment", and its meaning of "the moment" is not clear, so it is said in the classic. Being able to keep what you have, be kind to others and forgive what you have is the "right way." The poem "Only the gentleman is happy, but the parents of the people" was quoted by our reporter and affirmed the "way of courtesy". If we can turn the people into ourselves and do what the people want, we can be called the parents of the people. This poem "Xiao Yanan Mountain has a platform" is also a beautiful poem. Only, resign. Words can turn people into themselves and do what people want to do, so they can be people's parents. Those who "have a good place for the people" are called good governance interests, which are the original goodness of the people and their own goodness, so they can be given to the people. The same is true if they are given granaries, poverty and relief. Those who "hate what the people hate" mean that tyranny and heavy taxes are hated by the people, and they also hate it and can't do it. It is well said in the poem, and it is said in the scripture that we should forgive ourselves and be kind to the people, but obviously we must be cautious. "Poem" says: Nanyue nods, Wei Yan ",and this chapter" Xiaoya Nanyue nods "is a poem of seclusion. It is said that the minister of Wang You is not his sage. The towering figure is Nanshan, which is a stone and rock, symbolizing the dignity of the minister's stone. Those who "learn from Yin and the people have a long-term vision" are all talented and have their own features. A teacher and a man. The same, all also. Well, you too. The people next to you look at you and say everything depends on Mr. Yin. This "recording" means that people are above the monarch, and the people have no rights and cannot be careless. "If you have a country, you can't be careless." If you have a country, it is called the emperor and the prince. People should look at what they say and do, not be careless, but be cautious. "Jun is the world" means punishment. If you are evil, you will be condemned by people all over the world. If you are evil, you will be angry.

As the poem says, "Yin is worthy of God without losing his teacher. It is not easy to be strict with yin. " If you get more people, you will get the country, and if you lose people, you will lose the country. Therefore, a gentleman must first be cautious. There are virtues, people, soil, soil, money and money. Morality is at the end, wealth is at the end, and foreign affairs are at the end, fighting for the people. Therefore, the rich gather, the people disperse, the rich gather, and the people gather. People who say the wrong thing come out and go in; Goods that go in illegally will also go out illegally. Chen Kang said, "But life is not normal! If it is good, you will get it, if it is not good, you will lose it. The Book of Chu says, "Chu has no treasure, but good is treasure. "My uncle said," Nothing is precious to the dead, but kindness is precious to relatives. 」

Zheng Xuan's Note: The Book of Songs says: "Yin has a clear conscience and does not lose his teacher. It is not easy to be strict with yin. " If you talk too much, you will get the country, and if you lose the people, you will lose the country. Therefore, a gentleman must first be cautious. There are virtues, people, soil, soil, money and money. Virtue is the foundation and wealth is the goal. Outside, fighting for the people. Therefore, if you gather wealth, the people will disperse, and if you scatter wealth, the people will gather. People who say the wrong thing will come in and people who say the wrong thing will come out. Division, the public also. G, that's fine. Jun, uncle. It is said that Emperor Yin is above Emperor B, and when he is not lost, there are also people who can compete with Heaven, saying that Heaven enjoys its sacrifices. And hate is evil, and people are angry with God, so that they lose the world. It is not easy to be honest when monitoring affairs. Tao, go ahead. Use is national use. Give it up, give it up. On the contrary, or on the contrary. If you say that your life is not good, then the people have a bad word. Greed for profit invades banks. Laozi said, "If you hide too much, you die a thick death." Sad, stop the waves. June, T-shirts and handsome. Simple, use black beans, pay attention to the same. Struggle, struggle. Shi Ruzi. On the contrary, Buner, the same below. Up, when the palm is upside down. Hide, and the waves will be reversed. Gao Kang said: "Only life is not constant." If it is good, you will get it, if it is not good, you will lose it. Yu, Yu also. Fate is not eternal, and words are not exclusive to one family. Dedicated to the sound. The Book of Chu said: "Chu has no treasure, but is good at it." The Book of Chu, the Book of the King of Zhao Chu. Words value good people. It is also a pity to pay tribute to the Father. You shoot your father, you eat and eat clothes. Father yin fu. My uncle said, "The dead are not treasures, but the benevolent relatives are treasures." Uncle, Jin Wengong's uncle Hu Yan also. When a person dies, he is called Wen Gong, and when he marries, he dies in Zhai. At a public memorial service, Qin Mugong hanged his son because he advised him to restore the country. My uncle made a mistake. Kindness, kindness, kindness. Ming doesn't benefit from funeral regulations. Voice avoidance. Li, the strength should be reversed, and the inner beauty is the same. Zhai Yindi. Obviously, many times. For it, this is fake.

[Shu] "Poetry" says: Yin has not lost his teacher, and he has become a god. "This once well-known way of governing the country is cheap in the guide. This article in the beautiful poem "Daya Wang Wen" by Wang Wen has become the king of words and deeds. G, you can also; Division, the public also. Before Yan Yan killed his father, Di Yi, and before he lost all his teachers, all the administrative teachings he taught could rival heaven. " It is not easy to be strict with yin, and it is not easy to be strict with life. " Supervision, depending on also. Today, a king should monitor Yin's survival. Jun, uncle. It's not easy to tell the truth, but it's hard to say. Those who "gain more, get the country, lose the people, lose the country" will still say what they say. According to the cloud in the poem, Di Yi said that "if you get more people, you will get the country", and if you lose more people, you will lose the country. "People with virtue", people with virtue are attached to people, so "people with virtue." Some people have soil here, and some people have a vast territory, so they have soil. If there is soil, there will be wealth. "It is said that if there is soil, everything will be planted, so there will be wealth. Those who are "rich and useful" are state-owned wealth, making it useful for the country. "Virtue is the foundation and wealth is the purpose", virtue can attract wealth, and wealth is owned by virtue, so virtue is the foundation and wealth is the purpose. Those who "strive for benefits for the people" are sparse outside; Inside, pro-also; Giving someone away is to give it the feeling of robbery. If you are pro-financial and pro-moral, those who compete for profits will rob you. "So, rich people scattered, rich people scattered. "... value money over people, and people are in poverty. If you distribute your wealth and care about the people, then the people will gather together. "This is a paradox, but it is also a paradox. "This is a paradox. If the monarch's words of politics and religion violate the will of the people, then the people will go up against the monarch to repay their kindness, that is, they will refuse to obey your orders. Those who "illegally import and export goods", if people are rich in goods, they will not be as rich as money for a long time. If people are above, money will be scattered against you. It is said that wealth is scattered by dint of numbers. Note "multi-division" to "thick death" The theory of justice: "teachers are numerous" and "strictness is great" are all being interpreted. The word "Jun" in Erya is beside the horse, and the same is true. " G, but also, "interpretation of the text" is also. As the saying goes, "If you have a rebellious heart, the people will have a rebellious heart" and "If you have a rebellious heart", the interpretation of the scriptures will be "incoherent". The people have defiant words "and the interpretation of scripture" is also irregular ",that is to say, the people have defiant words to refuse the monarch. The cloud "Laozi" says that if you hide more, you will die thick, and if you accumulate more, you will die thick and disperse. The person quoted proved that "goods are in and out". "Kanggu" says: Obedience is not normal, which means fate, so don't always live in a family. "Good words will get, bad words will lose. "The original intention of the book is to say that if you say hello, you will get it. If you are not good, you will lose it. Not always in the same family. " My uncle said, "The dead have no treasure, but the relatives have treasure." The uncle suggested Zhong Er. At that time, he fled to Zhai and wanted to accept the rebellion against the country, but suggested not to obey Qin's orders. He told Qin that people who fled and died did not regard wealth as treasures, but only love and righteousness as treasures. Note "Chu Shu" is "Xi T-shirt". Justice says: Zheng Zhi is the "King of Chu Zhao", and the case of "Songs of Chu" says: "King of Chu Zhao will win the hearts of the people if he orders his grandson to promote Jin. Zhao Jianzi Mingyu asked Sun Trunk Road, "Do you still care about Bai Heng of Chu? "Is this a precious geometry?" The king said to him,' It's not a treasure. He said that the treasure of Chu, looking at his father, can admonish and act among the ministers, so that no one can use the excuse of being widowed. "The New Preface" says: "Qin wants to attack Chu, and the emissary looks at Chu's treasure. The king of Chu called Zhao Qian to express his condolences and asked him, "The jewels are with the virtuous minister." . Wang Sui made Zhao Xi sympathize with him. T-shirts sent 300 elite soldiers, and Chen was in the west gate, that is, Dongtan, Nantan and Xitan. When the messenger of Qin arrived, he said sympathetically, "Dear guests, please go to the altar in the East. In the southwest of Lingyinzi, Taizong ZIMMUR followed closely, Ye Gongzi followed closely, and Sima Zifa followed closely. Zhao Xi's T-shirt claimed to be the altar of the West and said,' Do you want to see the treasure of Chu? Chu Zhibao is a saint. Only the eyes of big countries! "No match for the special envoy of the qin dynasty. When he got home, he told the king of Qin,' There are many virtuous ministers in the State of Chu who have no plans.' "About father, Zhao Xi T-shirt, what do you know? "The Righteousness of the Warring States Policy" said: "The king of Chu built an altar, and Zhao Qian's sympathy stood on it. The king of Chu pointed to it and said,' This is my treasure. As we all know, there are T-shirts from Zhao Xi and so on. It is said that sages are treasures, and the case Historical Records says: "Those who govern the people make the state treasury real, make Li Jue get his place, and make sages learn from the West. Enforce the law and serve Zhang Gui, so that the vassals don't complain, and those who can't afford chariots can have a lot of ZIMMUR. Those who defend their borders and reinforce their battlements so that neighboring countries will not invade or invade their neighbors will have the high energy of Ye Gongzi. The whole division brigade, fighting wars, making white blades, going through fire and water, regardless of life, can also have Sima Zi. In a battle, it is better than a thousand miles away, with the industry of overlord, and the wind of chaos has the sympathy of the doctor. They are all treasures. " The people who led it proved that the monarch can protect the good citizens as treasures. Note that "uncle" means "benefit". According to the theory of justice, "Uncle Jin Wengong's Uncle Hu Yan" is also written in Zuo Zhuan. When the cloud "avoided the shackles, died in Zhai, and offered a public sacrifice." Qin Mugong hanged his son and persuaded him to restore the country. My uncle published an article on this matter.