The way of a university is to show virtue, to be close to the people and to stop at perfection. Zhi Zhi must decide, decide and be quiet, be quiet and then be safe, be safe and then think about it, and then he can get it.
Things begin and end. Knowing the order is a shortcut.
If the ancient desire is obviously superior to the world, rule the country first; If you want to govern your country, you should first get your family together; If you want to reunite with your family, you should first repair your body; If you want to cultivate yourself, you should be upright first; If you want to be correct, be sincere first; If you want to be sincere, you should know it first. See things as they are.
After knowing things, you will be sincere after knowing them, sincere after being right, upright after being repaired, self after being repaired, home after being ruled, and country after being ruled.
From Tian Zi to Shu Ren, firstly, they are all based on self-cultivation.
If it's messed up, it won't be cured in the end. Thick is thin, thin is thick without.
This is called knowledge-based, and this is called knowledge-based.
The so-called sincere person, don't deceive yourself. If it is disgusting, if it is lewd, it is called modesty. Therefore, a gentleman must be cautious and independent. Idle little people are bad and do whatever they want. When he sees a gentleman, he will be disgusted, but he will cover up his bad and focus on his good.
It is no good for a person to look at himself if he sees his lungs and liver. This is called sincerity, appearance, and a gentleman must be careful of his independence.
Zeng Zi said, "What you see with ten eyes and what you point to with ten hands is strict!" Rich, virtuous, broad-minded and obese, so a gentleman must be sincere.
"Poetry" said: "Look at him, and he stands upright. There are Fijian gentlemen, as incisive as discussion and as polished as polishing. They are sad and embarrassed. There are Fijian gentlemen, not noisy! " Those who are "incisive as measures" are also enlightened.
Those who are "as bright as a mill" practice by themselves. People who are "more sad than dying in their hearts" are also worried about chestnuts. Those who are "noisy and sad" also have dignity. Those who "Gentlemen of Fiji, don't make any noise" are virtuous and kind, and the people can't forget them.
"Poetry" said: "In the play, the former king never forgets!" A gentleman is virtuous, a villain is happy, and he never forgets the world.
Gao Kang said, "Ke Mingde." Dajia said, "Ancient times are destiny." Di Dian said: "Ke Ming Jun De." It goes without saying.
Pan Ming of Tang Zhi said, "If you are new, you will be new, and you will be new." Kanggu said, "Be a new citizen."
The poem says: "Although Zhou is an old country, his life has changed." Therefore, a gentleman does his best.
The poem says: "The country is thousands of miles away, but the people stop." The poem says: "The wild yellow bird stops at the corner."
Confucius said, "When you stop, you know what you have stopped. Can people be worse than birds? " The poem says, "King Mumuwen, stop at Ji Xi!" A gentleman stops at benevolence; Being a minister ends with respect; Being a son stops at filial piety; Being a father stops at kindness; Make friends with China people, don't trust them any more.
Confucius said, "I have heard of litigation, and I am still a man." I will definitely not go to court! " "A heartless person must not make good use of his words. He is afraid of people's ambitions, which is called knowing. " .
The so-called self-cultivation is right, anger is wrong, fear is wrong, joy is wrong, and worry is wrong. Absent-minded, blind, deaf, but do not know the taste. It's called self-cultivation.
As the saying goes, in the process of self-cultivation, a person is committed to what he loves, what he hates, what he fears and respects, what he regrets and what he is lazy. So few people in the world can understand his evil and his beauty well. Therefore, there is a saying: "A person does not know the evil of his son, nor does he know his seedling." This is called the body.
The so-called rule of the country must be dominated by one family, and those who cannot be taught at home cannot be found. Therefore, a gentleman does not become a monk and is a teacher for his country. He is filial, so he is also a gentleman. Brother, so the matter is long; Therefore, kindness has made many people. "Kang Patent" said: "If you protect a child." If you really want it, it's not far away. It is also true that if you don't learn to adopt a son and marry again, it is true that a kind family and a country will prosper. A letter, a goodsky letter; One person is greedy and one country is chaotic: this is the opportunity. This is called a promise, and one person decides the country. Yao and Shun make the world benevolent, and the people follow it. Jie and Zhou directed the world to fight violence with violence, and the people followed it. What they did went against their own interests, but the people didn't follow them. Therefore, a gentleman has his own interests and then asks others, not others. Then you can teach the people of China. The poem says, "You should be brothers and brothers." You should be brothers and younger brothers, and then you can teach the people of China. The poem says: "It is the etiquette of the four countries that is not unique." Father and son are full of laws, and then so is civil law. This means ruling the country at home.
The so-called "ruling the country by leveling the world" is a gentleman's good attitude.
Evil is above, not below, evil is below, not above; Evil is ahead, not behind; What is the evil of the future, not the evil of the past; Right evil, not left; If you are left evil, don't give it to right evil; This is called the way of the party.
The poem says: "Only gentlemen are happy, but the parents of the people are also happy." What the people do well and what the people hate are called the parents of the people. The poem says: "If you cross the South Mountain, you will learn from Yin, and the people will have foresight." If you have a country, don't be careless. It must be a great fortune in the world. "wrote the poem.
Therefore, a gentleman must first be cautious. Some people have virtue, some people have soil, soil has wealth, and wealth is useful.
Virtue is the foundation and wealth is the goal. The external foundation is the goal, and the people strive for it. Therefore, people gather when they gather wealth, and people gather when they scatter wealth. Goods that go in illegally will also go out illegally.
"Kanggu" says: "Only life is not constant." If it is good, you will get it, if it is not good, you will lose it.
The Book of Chu said: "Chu does not value wealth, but kindness values wealth." My uncle said, "The dead don't think of treasure, but their relatives do."
"Qin Shi" said: "If a minister has no other skills, he will rest, be tolerant, and have skills; A person's holiness, his heart is good, as if it came from his mouth. Tolerating it is also good for protecting my children and people. People have the ability to hate evil; People are sacred, but they do the opposite: protecting my children and grandchildren is really intolerable and dangerous! " Benevolent people untied themselves and burst into the four barbarians, not with China. This means that the benevolent can love others and be wicked. They can't lift the sages, but they can't lift the sages either, and they will die. You can't retreat if you see something bad, you can't retreat if you don't go far, and you can't retreat if you go too far. What good people hate and bad people like are all teasing others' nature, and disaster will catch your husband. Therefore, if a gentleman has a way, he will be faithful to it, and arrogance will be lost.
There are many ways to make money, many people live, few people eat, and those who use it are sick, so making money is enough. Good people get rich by money, and unkind people get rich by their own bodies. Those who don't do good deeds and don't do good deeds, those who don't do good deeds and die well, and those who have no treasury wealth are not their wealth. Meng Xianzi said, "Animals can't raise chickens and dolphins, and the house where ice is shaved doesn't raise cattle and sheep." This means that the country does not benefit from profit, but also benefits from righteousness.