Ji: The fact that people live and work in peace and contentment is that they have endured persecution for everything.

Therefore, "to be a minister, stop and respect it" and respect the public morality of taking office, because King Wen is a vassal west of Shang and Zhou Dynasties.

This is the "respect" in history and literature.

From the point of view of cultivation, "stop" is the basic cultivation of three emperors and five emperors, and even Confucianism, Buddhism, Taoism and Catholicism. No matter which one you touch, you can't do without the word "stop". In daily life, calligraphy, painting, cooking, and even football, basketball, and stocks are inseparable from the word "stop", almost like "feel at ease" and "want nothing".

Mencius: "There is no other way to learn, just ask him to rest assured." Generally speaking, people are usually in a coma and scattered state, and it is difficult to achieve standard silence. It is very important to accept your heart. This is similar to "stop".

So far, universities seem to be talking about "sincerity", and "stop here, stop there" is an indicator of "sincerity" and "Zhi Zhi".

On the other hand, the cultivation of "university" is like Confucius' Spring and Autumn Annals, which criticizes sages. However, Neijing tells us that people have different endowments and should teach students in accordance with their aptitude and step by step. Although "everyone can become a Buddha" and become a saint, in a certain time and space, sages are still like the spires of the pyramid, which is a minority. If everyone pursues sages unrealistically, it is like Cao Cao's "meritocracy", and the country is like the people in Wei and Jin Dynasties.

This paragraph is followed by "no litigation", which is also a kind of "stop". It ends in a state without "dispute" and "argument", that is, it ends in "harmony".

"University" is an essay on the Confucian thought of self-cultivation and governing the country. Originally the 42nd article of The Book of Rites of Little Dai, it is said that it was written by. In fact, it is a Confucian work in the Qin and Han Dynasties, and it is an important work for China to discuss educational theory in ancient times. After being highly praised by Cheng Hao and Cheng Yi in the Northern Song Dynasty, Zhu in the Southern Song Dynasty wrote "University Chapters and Sentences", which was finally called "Four Books" together with The Doctrine of the Mean, The Analects of Confucius and Mencius. After the Song and Yuan Dynasties, "Da Xue" became the official textbook of the school and the required reading of the imperial examination, which had a great influence on the ancient education in China.

The "Three Outlines" and "Eight Items" put forward in "University" emphasize that self-cultivation is the premise of governing people, and the purpose of self-cultivation is to govern the country and the world, which shows the consistency between governing the country and the world and personal moral cultivation.

The full text of "Da Xue" is concise, profound and far-reaching. This paper mainly summarizes the pre-Qin Confucian moral cultivation theory, as well as the basic principles and methods of moral cultivation, and also systematically discusses the Confucian political philosophy, which has profound enlightenment for being a man, doing things and governing the country.