The treasure in today's "national treasure" is the seed left by predecessors. In that era of poverty and weakness, seeds could not take root without water, but people passed it on from generation to generation and defended it to the death. Of course, when we were beaten and starved in the late Qing Dynasty, there was no TV program to promote "China culture", but then people stopped pursuing culture? Those who have priceless porcelain, Chinese painting and jade carving have been down and out all their lives, leaving the seeds of culture in their hearts and passing them on to the next generation.
So today, when we don't have to guard the antiquities of the previous generation, but have enough material resources to enjoy, the seeds germinate. For a time, TV programs, movies, street art; Advocates and pursuers have sprung up like mushrooms after rain.
What people don't notice is that when these cultural relics change and shake our cultural outlook, our culture is also giving these seeds new genes.
Which generation and dynasty invited the stars to explain the promotion of culture? Dare to ask, is there a group of people who spend money and time just to promote cultural relics and culture? In the industrial age, a brand-new civilization based on material richness has carried out a "gene exchange" across time and space with the previous generation of civilization and the previous generation of material heritage as the link. So we gave birth to a new material "heritage"-image. A hundred years later, what kind of civilization collision will happen when human beings simultaneously pick up the explanation videos about it in the Qingming Festival Riverside Map and National Treasure programs? What kind of civilization fruit will this collision bear? What kind of seeds and genes should there be in this fruit?
It is this round of samsara and interaction that makes civilization and matter inseparable and intertwined.
I couldn't help laughing when I saw National Treasure. This is the value of our civilization: we pick up the seeds of our predecessors, water it with our own civilization, and give it new meaning and genes. When we left, we saved this program on a USB flash drive and solemnly gave it to future generations, telling them to choose a good day to plant it. ...
This is probably the cultural value of the ancients and newcomers!
May the fire of reincarnation never go out. ...
extreme
Today is an era in which scientific reason dominates everything. Why can we unequivocally capture the trend that the mind tends to disintegrate and the impulse rises in the emerging modernist works of art? These works more or less show the characteristics of irrationality or attention to irrationality, but they also despise tradition and destroy everything, instead of being unconventional and hysterical.
/kloc-since the middle of the 0/8th century, the development of science has been accelerating, and the process of social progress has also been accelerating. However, the spiritual world of human beings is not as fast as the material world. The spiritual world develops slowly, breaking through the bottleneck. Various phenomena in the current society reflect the serious dislocation and disharmony between the material world and the spiritual world.
First of all, we must realize that the material world promotes the spiritual world. Man's spiritual world is a reflection of the material world. Productivity determines the relations of production, determines the social form, and determines the degree of human transformation of nature. Spiritual time is formed by analyzing the material world. The spiritual world is based on the material world, and the progress of human society is changing everything, including our spiritual world.
Secondly, the spiritual world reacts on the material world. The spiritual world determines people's world outlook, outlook on life and values, which will be reflected in people's transformation of nature and the relationship between people. The spiritual world has changed the so-called pattern of ancient people and also changed the ancient material world. It is impossible to make the material world out of the control of the spiritual world and make too much change.
The material world must keep pace with the spiritual world. The spiritual world is too advanced, and the material world will grind away the advanced parts; If the spiritual world is too backward, then the material world will lose its guidance.
Today, when technology is dominant, the traditional humanities are relatively declining. The distortion of contemporary human nature shows the lag of the spiritual world. Maybe we should do something.
But is there water willing to stop the progress of the real material world and wait for the illusory spiritual world?
Tisso
Lotus's idea of "emerging from mud without staining, stirring without demon" has always been advertised by gentlemen, but how many people can stand firm in the face of temptation and face fame and fortune without any temptation today? I have rarely heard of it, and even if there is, it may be considered "different" now. But there is such a "heterogeneous" in my heart. He is Yuan Longping, a scientist who devoted his life to human survival. He is like a national treasure. Because of his efforts, I don't know how many people in China have benefited. He has many highest honors. Someone once commented that Yuan Longping's worth has exceeded several billion. In the face of such praise, Yuan Longping seemed indifferent, saying that he was not looking for such a thing. Money is an external thing, and the most important thing is to do something for others. He is 80 years old and still running in the fields, making unremitting efforts for the food cause of mankind. To live, we must strive to realize our own value and pursue our own happiness. However, under the condition of developing the socialist market economy, some people often measure the value of life with material wealth as the standard, take wealth as pleasure, value wealth as dear, and even do whatever it takes to get rich. Then, is a person materially rich and can he really realize his own life value? The answer is no.
Rivers turn, sunshine flowers forest. When you have traveled all over Qian Shan, tasted the vicissitudes of the world, held a daffodil, built a city in your heart, and watched the daffodil bloom, it is the most spiritual.
I will explain why we think it is more important to support the spiritual life of the elderly than the material life from three aspects. First of all, we support China's shift from attaching importance to material support to attaching importance to spiritual support. Article 14 of the Constitution stipulates that the supporter should not only provide material support for the elderly, but also have the obligation to take care of their spiritual needs and special needs. In fact, Sweden, Finland and other Nordic welfare countries have provisions in their laws. For example, they quantified the living distance between children and their parents, and the time and frequency of contacting their parents every year, month, week or even every day. All levels reflect the state's emphasis on spiritual support for the elderly.
Lev. Tolstoy once said: "The most wrong way to happiness is to enjoy, enjoy and live in luxury." The pursuit of material wealth is understandable, but it can't give us real happiness.
The society is progressing and the economy is developing, but why are so rich people unhappy? Why does the spiritual home advocated by the ancients become worthless today? This is worth pondering.
Someone once made such a survey: "Do you feel happy?" Think about it. Today, when the economy is so developed and the material is so rich, is anyone unhappy? The answer is yes. Too many people are unhappy with their answers. Some of these people have great power, high status and countless money, but they are unhappy because of lack of spiritual enjoyment.
People should have some spirit. Being materially rich does not mean being spiritually rich. Whether a person is spiritually rich or not depends on his moral quality and spiritual realm. Those who are noble, far-sighted and committed to promoting social development and progress are rich in spirit, because they can be recognized and respected by others and society, even though they may not be very rich materially. In contrast, those who are narrow-minded, selfish, mercenary and do nothing can get material wealth, but because they seldom think of repaying others and society, they will easily lead to conflicts with the surrounding world, and his spirit is very poor.
I remember a story told by Master Xingyun. A wealthy businessman came to him and said, "Why is he so rich but unhappy?" Master Xingyun smiled and said, "Put it down!" The rich businessman immediately donated hundreds of thousands to the poor, but he was still unhappy. He went to the master again, and the master said, "What else do you want?" Kan Kan, a wealthy businessman, said that he still needed to earn more money, so he could ... The master smiled and said, "You always have too many desires in your heart. Now you have enough. Learn to maintain a peaceful attitude and live without desire. " It is difficult for a wealthy businessman, but he prefers the latter to happiness.