After five or six days, Wang Jin's mother got better. After Wang went in, he tidied up his horses. When he passed an open field, he saw a young man take off his clothes, stabbed a dragon and made a stick. Wang Jin couldn't help but blurt out, "It makes it look good, but you can't win a real hero." The epigenetic was furious and shouted, "I have met eight or nine famous artists." You dare to compare with me? " The squire came and scolded the young people for being rude to their guests. Wang Jin asked the young man if he was the son of Taigong. Taigong also saw that Wang Jin was a master and asked his son to learn from Wang Jin. The epigenetic threatened: "As long as he can beat me, I will worship him as a teacher." Taigong urged Wang Jin to teach the little boy a lesson. Wang Jin, afraid of hurting his face, just smiled and didn't start work. Later generations thought that Wang Jin was afraid, so they called a stick for General Wind Wheel to take up the battle. Wang Jin said, "Forgive my rudeness." Go to the weapon rack, get a stick and fight the afterlife. Later generations were busy raising the stick to parry. Wang Jin stopped the stick halfway, pulled it back and split his chest. Caught off guard, the young man fell right into his heart, plopped his stick, knelt down and said, "I passed many masters in vain, but I didn't learn the real skills, so I had to worship you as a teacher."
Ruda walked into the street early. Zheng Tu held a knife in his right hand and split his chest with his left hand to pull Ruda. Lu da grabbed his wrist, kicked him in the middle of his lower abdomen and fell backwards. Lu Da took the first step, stepped on his chest, clenched his fist as big as a vinegar bowl, and scolded, "There are countless military achievements in cudgel, and it doesn't waste the name of the town of Kansai. You are a butcher who sells meat. You dog * * *, how dare you call yourself a real Kansai? Say, how did you cheat Jin Cuilian! " Said, according to his nose is a punch, only feel blood spurting. Zheng Tu shouted, "Well played!" Lu Da scolded: "How dare you keep your mouth shut!" According to his eyes, he hit his eyes again. Zheng Tu couldn't stand it and asked for forgiveness. Lu Da scolded, "If you keep silent, Cudgel will spare you. If you beg for mercy, cudgel will kill you! " Scold and hit him in the temple. Seeing that he is getting paler and paler, he can only breathe out but not in. Ruda thought: no, cudgel just wants to teach him a lesson. I didn't expect him to be killed without being beaten, and he had to go to court. Then he said, "Good boy, don't play dead. I'll settle accounts with you later!" "
3. The next day, the gangsters chipped in some money, bought ten bottles of wine, ate a pig and invited Shen Zhi. Shen Zhi told the gangsters to clean up and spread the mat under a weeping poplar tree. When everyone was eating and drinking, suddenly I heard an old woman calling in the tree. Some riffraff said, "Go to heaven with bare mouth and go to hell with white tongue." Some went to find a ladder and went up a tree to tear down the old man's nest. Shen Zhi said, "What are you doing?" Zhang Sandao: "I'm afraid it's unlucky for the old lady to call." Shen Zhi took off his coat, came to the tree, waved it, leaned down, put his hands around the tree and pulled it up by the roots. The ruffians embraced each other and said, "Master is really a arhat. How can he afford it without the strength of 10 thousand Jin? " Shen Zhi said, "It's nothing. See you tomorrow, cudgel messenger. "
4. The two men were ordered to change their black shirts, take off their spears, wrap them in felt, soak them in lime, and get on the horse and kill them into a ball. After about fifty rounds of fighting, Zhou Jin looks like a spotted sika deer, and Yang Zhi only has a white spot under his left eyebrow. Liang Zhongshu wants to replace Zhou Jin's errand with Yang Zhi. Li Cheng was not angry and said, "Zhou Jin is unfamiliar with marksmanship and skillful in archery. Let him compete with Yang Zhi." Liang Zhongshu ordered them to compete with arrows again.
On the 5th, when he returned to the stronghold, Song Jiang invited a group of Taoist priests, and Gongsun Sheng led the team to build a virtual imperial altar to turn over the classical and the souls of the fallen soldiers. Song Jiang and all the leaders worship three times a day. Until the third night of the seventh day, I suddenly heard a thunder in the sky, and the Tianmen in the northwest was wide open. A fire flew out from the inside, like a dustpan, falling straight, around the virtual imperial altar and drilling into the south underground. Song Jiang ordered someone to dig and dug up a stone tablet engraved with tadpoles, which no one could recognize. A Taoist named He said that he knew tadpole ancient prose. After his appraisal, the front of the monument is engraved with the names of thirty-six highest sun stars such as Song Jiang, and the back is engraved with the names of seventy-two earth stars. Song Jiang told Taoist He to read it and ordered Xiao to copy it. Song Jiang took the theme, and Lu Junyi came second. The leaders rank in turn, and there is nothing to say. Since then, Liangshan has become more prosperous.
2. What is the original text of Laoshan Taoist? There is a Wang Sheng in Laoshan Daoguan who has done seven things, so he is a family.
I respect pottery less. As soon as I heard that there are many immortals in Laoshan, I went swimming. Climb on the roof and look at the universe. It's very quiet.
A Taoist priest sat on a futon with his hair hanging down and his neck shining. Knock and talk, the reason is very mysterious.
Please learn from me. The Taoist priest said, "I'm charming and lazy, and I'm afraid I can't stand suffering."
Answer: "Yes." There are many people in it, and it will be finished at dusk.
Wang Ju and Dao Ji are still in sight. Early in the morning, the Taoist priest called the king and gave him an axe to collect firewood with everyone.
Wang Jin was taught. After more than a month, my hands and feet are heavy and unbearable.
When I got home one night, I saw the two of them sharing their ideas with the teacher. It was dusk, and there were no lights and candles. The teacher cut the paper into a mirror and stuck it on the wall.
In a blink of an eye, the moon is bright and shining. All the people ran away.
A guest said, "A good night wins happiness, and you can't be different." So I took a pot of wine from the case, divided it among my disciples and told them to get drunk.
Wang Zisi: Seven or eight people, why are pots spilled everywhere? Every road is looking for the angel's jar, vying for the first sip, lest it be exhausted; The reciprocating notes are actually much less. My heart is very strange.
A Russian guest said, "Thanks to the bright moon, I am silent. Why not call Chang 'e? "Therefore, it was thrown into the moon with chopsticks.
I saw a beautiful woman coming out of the light. At the beginning, there was not enough money, so I waited for someone when I arrived in the field.
Slender waist and beautiful neck make a "dress dance". I once sang: "The immortal never dies, but still, and I am lonely in the cold!" " "Its voice is clear, like a flute.
After singing, he circled several times and climbed several times. He was surprised to find that he had recovered. Three people laughed.
Another guest said, "I am the happiest tonight, but I can't drink well." Can I go to the Moon Palace? "Three people move the seat, gradually into the month.
Seeing three people, sitting in the moon and drinking, seeing each other is like being in a mirror. As time goes by, the moon gets darker and darker; The master came with a candle, and the Taoist priest sat alone and was a guest.
Several dishes are still the same. Last month, the paper was as round as a mirror.
The Taoist priest asked the crowd, "Have you had enough?" Say, "That's enough." "That's enough should go to bed early, don't miss firewood Sue.
"The promise back again. The king secretly admired him, and he came back to rest this day.
Another month, I finally got in the mood, and the Taoist priest didn't pass on a skill. Insist on not bottom go to, he said: "A disciple who cultivates immortals in a hundred miles can comfort his heart and ask for advice even if he does not live forever or has a little knowledge;" I saw it in February and March today, but I left early and went home at dusk.
Disciples are at home and are not familiar with this kind of pain. The Taoist priest smiled and said, "I said I couldn't suffer, and I did it."
I'll send you tomorrow morning. "Wang said," I have been operating for many days, and my teacher has taught me some skills. This is not a bad thing. "
The Taoist asked, "What do you want?" The king said, "Every time you meet a teacher, the wall should not be separated. This is enough." The Taoist agreed with a smile.
However, he passed on a tactic, ordered himself to complete the spell and shouted, "Enter!" " The king faced the wall and dared not enter. He said, "Try it."
Ken Wang walked in quietly, and the wall blocked him. The Taoist priest said, "Don't go anywhere!" Ken Wang walked to the wall, took a few steps and rushed in; And the wall is empty; Looking back, the fruit is outside the wall.
Very happy, thank you. The Taoist priest said, "You should keep it clean, or you won't pass the exam."
So he helped the axe send it home. When you get home, boast that you have met a fairy, and a solid wall can't stop you.
Wife doesn't believe it. Like him, Wang Xiaoqi walked a few feet to the wall, ran in, hit his head on the hard wall and suddenly tripped.
The wife helped to watch, and her forehead rose from the grave, like a huge egg. The wife made fun of it.
Wang was ashamed and angry, and called the old Taoist heartless. Yi Shi said, "When I heard this, everyone laughed. Those who don't know the world like Wang Sheng are recovering.
Today, there is a father who likes to lick fire and poison but is afraid of medicine stone, so there are people who lick hemorrhoids and suck hemorrhoids, and they enter Xuanwei violence to achieve their goals. They said,' This technology has been used in the past, and it can be rampant without restraint.' The initial test is not small, so the world is big, it can be done, it will not hit a wall, and it will not stop. "
There is an old mountain by the sea, where a fairy lives. People call him the Taoist of Laoshan Mountain. It is said that Taoist priests in Laoshan can do many spells that ordinary people can't.
In the county town hundreds of miles away from Laoshan, there was a man named Wang Qi. Wang Qi was very envious of magic since he was a child. He heard that Taoist priests in Laoshan knew a lot of magic, so he bid farewell to his family and went to Laoshan to find immortals.
Wang Qi came to Laoshan and met a Taoist priest. During the conversation, Wang Qi felt that the Taoist priest was very capable, so he begged him to be an apprentice. The Taoist priest looked at him and said, "Look at you being spoiled, I'm afraid you can't stand it."
Wang Qi made repeated requests, and the Taoist agreed to accept him as an apprentice. In the evening, Wang Qi looked at the moonlight outside the window, thinking that he was about to learn the Tao, and he was inexpressibly happy.
The next morning, Wang Qi went to see Master, hoping that Master would start teaching him Taoism. Unexpectedly, I gave him an axe and told him to go up the mountain with his brothers to cut wood. Wang Qi was unhappy, but he had to obey orders.
The mountain was covered with thorns and rocks. Before the sun went down, Wang Qi's hands and feet were soaked with blood. In a blink of an eye, a month passed, and Wang Qi's hands and feet gradually got calluses. He can't stand the fatigue of chopping wood and mowing grass all day and can't help but want to go home.
In the evening, Wang Qi and his brothers returned to the Taoist Temple and saw Master and two guests drinking and having fun. It was already dark, and there was no light in the room.
Master picked up a piece of white paper, cut it into a round mirror and stuck it on the wall. In an instant, the paper shone like the moon, making the room bright.
At this time, a guest said, "Everyone should enjoy such a beautiful night and such a happy banquet." The Taoist priest picked up a pot of wine and handed it to his disciples, telling them to drink it to their heart's content.
Wang Qi thought to himself, How can I drink this small pot of wine with so many people? Everyone will pick up the hip flask in disbelief and pour the wine into the bowl. It is strange that the hip flask is always full when it is turned upside down.
Wang Qi was very surprised. After a while, another guest said to the Taoist, "Although there is a bright moon, it's no fun just to drink. If only someone would dance with you. "
The Taoist smiled and picked up a chopstick, aiming at the blank paper, and suddenly saw a foot-long woman in the moonlight. As soon as she landed, she was as tall as ordinary people, with a slender waist, fair skin, fluttering clothes and loud singing.
At the end of the song, the woman jumped into the air and jumped on the table. Just when everyone panicked, she became a chopstick. Seeing all this, Wang Qi was dumbfounded.
Then a guest said, "I'm so happy, but I have to go back." So the Taoist priest and two guests moved the banquet out and moved into the moon.
As the moon gradually darkened, the disciples lit candles and saw Master sitting alone. The guest disappeared, leaving only wine and leftovers on the table. Another month passed, and Master still didn't teach any magic. Wang Qi couldn't stand it any longer, so he went to see Master.
When meeting Master, Wang Qi said, I have come a long way.
3. The original translation of the ancient poem "Meet the Chivalrous Man" Author: Qian Qi, a sad poet, met the Meng family.
Tragic things tell you not to end, but the sun is setting and you have to break up again. Note (1) Chivalrous man: There are chivalrous men.
⑵ Zhao Yan: There were many warriors in the ancient Yan State and Zhao State, so later generations used Zhao Yanren to call chivalrous people. ⑶ Play Meng: Play Meng: A famous knight-errant in the Han Dynasty, from Luoyang, who was called a knight-errant.
Du Fu's poem: "The Seven Kingdoms of Meng are afraid of drama and endowed with four virtues" is the high strength of Meng Wugong. Here "Xi Meng" is used to refer to Luoyang.
(4) inch heart: heart. Today, we are gathered in Luoyang, the hometown of Xia Opera Meng.
I can't tell you all the sadness in my heart, but the sun has set and I have to go again. Appreciation This is a farewell poem written by Lu Yu.
This poem has unique sentences and hidden meanings. Allusions are used in this poem.
The name "Yan and Zhao" was once used in "The Tragedy of Yan and Zhao". In ancient times, there were many warriors in these two Warring States and Seven Kingdoms, so later generations used Yanzhao people to refer to chivalrous people. Gao Shi has such a poem: "Sweep clothes to Zhao Yan, and drive the horse to be melancholy and unhappy", which expresses sympathy and admiration for the tragic and righteous interests of the assassin in Zhao Yan.
The story of Jing Ke stabbing the king of Qin is a household name, and Jing Ke is the assassin sent by the king of Zhao. "Xi Meng" is a native of Luoyang (now Luoyang East, Henan Province) and is known as a hero.
Here "Xi Meng" is used to refer to Luoyang. Chivalry generally refers to swordsman.
Qian Qi himself is not a samurai, so he admires and respects the chivalrous spirit of his friends. The first two sentences of the poem use "Zhao Yan Elegy Poet" to describe the chivalrous man he met; And "meeting the Meng family" means that the two of them met on Luoyang Road.
This writing is very suitable for chivalrous identity. The last two sentences mean to talk to each other heartily when we meet, but the sun is going down again and we have to part reluctantly.
This not only expresses the injustice in the author's heart, but also shows his admiration for the chivalrous man. From the beginning of this poem, I wrote the praise in my heart. My friend was praised by him as the hero of Zhao Yan, which shows Qian Qi's frankness.
As for "endless words", it can be understood that this is the difference between literati and samurai, which leads to awkward words and endless meanings. Finally, when it comes to the sunset, in fact, the poet's friends are a little worried (because the sunset in literary works is generally not as enthusiastic and active as the sunrise), and the swordsman's road ahead must be bumpy.
Of course, it can also be understood that poets and chivalrous men, after a brief encounter, will eventually go their separate ways. The setting sun seemed to urge them. Although I am reluctant to part, everything will end. This feeling is described as particularly precious.
Qian Qi's friends are famous poets, such as Wang Wei and Pei Di. I am a gifted scholar in Dali, and I must know many people. The chivalrous men here should be unique and memorable friends now.
If Qian Qi himself is "inexhaustible", then the sadness of parting is very strong. This is a farewell work, but the words in the poem are affectionate. Such an editor is really novel in physique and much more interesting than the average person.
Gao Zhongwu said that Qian Qi's poetic style is "novel and confident". As a matter of fact, the characteristic of "guiding with reason" is that "the road ahead will be inclined", which will put down poetry well and give readers room to think.
4. Original poem and translation of "Zeng Guofan's Letter of Appointment to Yuan Di Jidi Recommend Excellent People at Any Time" Author: Zeng Guofan's Letter of Appointment to Yuan Di Jidi Recommend Excellent People at Any Time. Yuan Di and Kitty's original text said: Assist Qing, but recommend Yi Qing and Talia Liu, very good! I know Liunan's caution, and I am grateful to you.
I talked about Xiao Yu's method of observing people, which is based on ethics, without bureaucracy, more organized and less talkative. I also asked him to consult Run Shuai, Zuo Guo and Yuan. When the two brothers see anything in the future, they can recommend it at any time, and tell Brother A of their own advantages and disadvantages, or tell Little Yu Quan, especially for studying hard. Quoting a group of honest people who can bear hardships and stand hard work will have a great effect over time.
Ji's good words are not something he can do with his heart. It's really not easy. The size of the position is not determined by people, and it is impossible to be such a teacher of fathers and brothers and a trainer of generals.
Ji Di's talent is extremely high, and he sees the Tao very early, which is gratifying and lovely! However, it is better to deal with the small things in the camp and teach the brave in Shenzhen, and it is better to give priority to diligence, not to judge the public by destiny. Run Shuai caressed Chen to explain the doubts in the group and the letter to the rest.
Yesterday, June 24, the imperial edict was issued, and it was granted to the governors of the two rivers and the imperial envoys. There is no need to go into details and explain it as soon as possible. Worried, Huai and Yang, there is no Qiang Bing to go to, no happiness to enjoy, and they are afraid of being Zhang Bener.
I am good at sweating, and my brother Yolanda is good at sweating. It seems inappropriate to overwork. Notes on the eighth day of July in the tenth year of Xianfeng (1) Um (tén? ) Fang W: It means that the emperor's thoughts are so generous and grand.
About Yuan Di and Kitty: Besides Fu Qing, I recommend Yi Qing and Talia Liu. Very good! I know Liu Nan's honesty and prudence very well. Yi Qing looks special, too.
I talked about Shinohara's method of observing people, mainly the ethics of clear love and hate, without the principle of bureaucracy, and doing things in an orderly way rather than daring. Also told him to find Run Shuai, Zuo Guo and Yuan Di as referees. If the two younger brothers have any findings in the future, they can recommend them at any time, and tell the younger brother the advantages and disadvantages of the referees in detail, or tell Shinohara Village, especially the root of the habit of hard work.
Introduce a group of honest people who can work hard. After a long time, you can naturally see great results. Kitty said that a good person can never do it with his heart, which is absolutely unchangeable.
The size of a position is determined by heaven, not by people. It's just that fathers and brothers educate families and generals discipline soldiers. You can't say that. Ji Di's talent is very high, and she realized the Tao very early. Congratulations and adorable! However, in the military camp, dealing with small things and giving lessons to soldiers is still based on persuasion, and it is not appropriate to give lectures to everyone in a commanding tone.
Run Shuai played several times to explain everyone's doubts, and some letters came to me. Yesterday, I received the imperial edict of June 24th, which was awarded to the Governor of Liangjiang and an imperial envoy. The emperor's favor is so grand and so trusting that it is unnecessary to state it.
I'm worried about Huaiyang, Changzhou, Jiangsu. No powerful army can go.
High status is not a blessing, and I am afraid it will become a topic of discussion in vain. I like sweating, so does my brother. Overwork doesn't seem appropriate.
The eighth day of July in the tenth year of Xianfeng.
5. Liangshan Juyi Shuihu's original "Water Margin" will all go to Liangshan Juyi, which is in the book "Zhong Yi Tang Shijie Surprises Astronomical Water Margin Heroes".
Song Gongming, a dozen Dongping and two Dongchang, went back to the stronghold and counted the leaders, with a total of 100 members. he is filled with a wild ecstatic happiness. We decided to do good deeds for seven days and seven nights from April 15. On that day, Gongsun Sheng and forty-eight Taoist priests sacrificed in the loyalty hall three times a day until the seventh day. It was the middle of the night, and I only heard a sound from the sky, like tears, which was the Tianmen on the northwest dry side. When people look at it, it is a gold plate with two sharp ends and a wide middle. It is also called "Tianmenkai" and "Tianyankai". Inside, lights shine on people's eyes and clouds are around. A fire rolled out from the middle, like a yoke, and rolled straight under the virtual imperial altar. The altar of fire rolled once and entered the underground due south. At this time, the eyes of heaven closed and the monks went down to the altar. Song Jiang immediately asked someone to dig out the soil with a shovel and an iron hoe to find a fire block. Less than three feet underground, I saw a stone tablet with gobbledygook written on both sides of the front. When I looked at Shijie, it was the book of the biography of Long Zhang Feng and Tadpole, and no one knew it. One of the Taoist priests, surnamed He, said to Song Jiang, "There is a book left by the ancestors of the little Taoist priest, which can distinguish and examine the heavenly books. It has been written by tadpoles since ancient times, so that it can be identified by originality and Excellence. You will know the ending when it is translated. " Taoist He looked at it for a long time and said, "This stone is the name of a righteous man, engraved on it. On the side of the head is the word "for heaven" and on the other side is the word "both loyalty and righteousness". There are north and south stars above and honorifics below. On the front of Shijie, there are 36 members of the Chinese Book Liang Shanbo and the highest day star, and on the back, there are 72 members of the Chinese Book, a total of 100 bachelors and 8 generals. Song Jiang and others said, "Little officials used to be governors, and many brothers used to be common people. Heaven is obvious, so it should be. Now that we have counted enough, the order has been set, and all the leaders are in their positions, no more arguments and irreversibility. "
6. "Practical Appendix Author: Ancient Chinese is the language used by ancient Han people.
Because oral language can't go beyond the limitation of time and space, what we are talking about now is ancient Chinese, which refers to the written language that has been recorded, that is, the ancient literature language. Ancient Chinese belongs to historical language. Generally speaking, the historical development of Chinese is divided into four stages: the first stage, ancient Chinese: the second stage of Chinese before Qin and Han Dynasties, Chinese: the third stage of Chinese since Wei, Jin and Tang Dynasties, and the fourth stage of Chinese from Song Dynasty to the Republic of China. Modern Chinese: Since the Republic of China (to be exact, since the May 4th Movement 19 19), ancient Chinese as a historical language is relative to modern Chinese. Since modern Chinese refers to the language that was formed after the May 4th Movement of 19 19 and is widely used by people in China, and basically has the same spoken and written language, then ancient Chinese should include the first to third periods of Chinese.
Generally speaking, the written language of ancient Chinese has two systems: one is the written language of ancient Chinese based on pre-Qin spoken language, such as poetry, calligraphy, ceremony, Spring and Autumn Period, Laozi, Analects of Confucius, Xunzi, and other languages used in later antique documents, such as poems and songs of Han and Tang Dynasties. The other is the oral records gradually formed since the Tang and Song Dynasties. The vocabulary and grammar of this language are close to modern Chinese. The former, we call it classical Chinese; The latter, we call it the ancient vernacular.
The study and research object of ancient Chinese course in colleges and universities is classical Chinese, not ancient vernacular Chinese. This is determined by the characteristics of classical Chinese.
Classical Chinese is a written language related to pre-Qin spoken language. The spoken language of human beings develops with the change of social life and the development of people's thinking. After hundreds of years, thousands of years or even longer, great changes have taken place in grammar, vocabulary and pronunciation of spoken Chinese.
However, in the long-term Kyrgyz society, although the spoken language has changed, the written language has been imitating the pre-Qin literary language used by Confucian classics. If this imitated language is defined as orthodox written language, the grammar and vocabulary of pre-Qin literary language should still be maintained in the political field and traditional education, which has formed a very special phenomenon in China's cultural and educational history, called the disconnection between words and texts.
In this way, we can understand two characteristics of classical Chinese: first, it is divorced from spoken language, so it is super-dialect. No matter which dialect area people are, it is impossible to bring their dialect vocabulary and grammar into this classical Chinese; Moreover, classical Chinese is a written language, and Chinese characters are not phonetic characters, so the differences in dialects will not affect people's communication in classical Chinese.
Second, there are artificial antiques, so it is beyond the times. If you want to use a historical language far from contemporary life for a long time, you must make great efforts to imitate it. Moreover, according to the criticism standard of ancient orthodox literature and article study, the more vivid the imitation is, the more it is considered as a high language accomplishment; In this way, although it is impossible for classical Chinese not to add some new words reflecting the life of future generations and produce some new sentence patterns slightly different from those in the pre-Qin period, the face of classical Chinese has not changed much.
If we study the development history of classical Chinese, it is difficult to divide it into historical stages and explore its characteristics in different historical periods. These two characteristics determine the special position of classical Chinese in the language life of the past dynasties: as far as the social function of oral communication is concerned, because it has lost its use value in daily life, it has become rigid and divorced from reality, and can only be mastered by a few scholars and intellectuals with orthodox education, and most ordinary people do not regard it as a tool for exchanging ideas.
In this sense, classical Chinese has become an "extinct language" in the wider field of oral communication. However, because classical Chinese is the written language used by upper-class culture and orthodox education, it has the characteristics of surpassing the times and dialects.
Therefore, it has become the main tool to record the splendid culture of the Chinese nation for more than two thousand years. China has a long history and rich cultural heritage. There are countless laws and historical materials recorded in classical Chinese and literary works written in classical Chinese.
The works in the pre-Qin and Han dynasties can best reflect the original features of classical Chinese, followed by the ancient classical Chinese after the Tang and Song Dynasties. Therefore, the research object of ancient Chinese should be mainly the works of the pre-Qin and Han dynasties, and also the ancient classical Chinese after the Tang and Song Dynasties.
How about the civil service training of Huazheng Education Group?
Line test refers to the administrative professional ability test, which mainly tes