Gavin boarded the scripture, wrote wonderful ideas in the book of Sanzang Xuanshu compiled by Joan, and praised spiritual practice in Baodi. Round and harmonious body, needless to say anything; Never take the truth seriously. Are you lost in words? There is no image in the first vacuum, and it is impossible to show its truth without image teaching; In fact, there is nothing to say, but words can't show it. So a real dharma circle has different pseudonyms. There are four points for attention about karma, and it is different to say and not to say.

The above is a "broken question". Summarizing the outline of the full text, the following writing has changed, saying:

Abstinence from learning, determination to learn, and wisdom to learn; Sheep cart, deer cart and ox cart are all round. There are twelve classes in the teaching department, and the meaning of the contract is endless. Holy words are not easy to learn, but Buddhist words are difficult to read. Dimension is a vast text, which is difficult to learn, complicated in name and easy to test. If you are eager to see the sea, you would rather avoid being trapped in it. There are many sounds in the translation of things, and Chinese and Vatican are complicated, and every sentence is awkward. Donglin West Claw, writing contradictions; In the north, the dialect is Chu Xia. If you have a good mind, how can you study in detail? In order to avoid the danger of defending the grid, it is urgent to use it as a tool to drill dictionaries.

Finally, when it comes to the editor of the book, yue:

Ding Zhongzuo, a layman, has the knowledge of Confucianism, the skill of saving the world, studies Buddhism intensively and soars in Prajna Garden; Read a lot of books and enjoy the beautiful garden. ... today, it is even more generous to compile a big dictionary to show compassion and respond to the requirements of the times. Understanding the mirror is not Taiwan, holding the wisdom bead and taking photos all over. Looking far for Shao, take the book of Fusang Yingdao in the east; It is a good idea to know the truth, and it is also a good idea to learn from the west. ... all kinds of names, mantras, anecdotes, etc. It's everywhere. Thirty has three columns, look up a book and prepare words; Quotations are wide and wide, and reading a good book can win the hearts of the people. Open your mind and cut the infinite essence; A good teacher is a good teacher.

The final conclusion is:

Look at the electricity, flowing forever in the dust brake; Vigorous, affecting thousands of people. All beings in the dharma world like Buddhism; All members of the Dharma family were given laws. What you see and think, you are willing to share the same interests and be solemn; Show enlightenment to prove the purity of the legal world. This is a sequence.

Buddha was born in 2948, and Late Spring was written by Yongcheng Guanzong Society.

The preface is full of 1000 words, and several paragraphs are quoted above. From this preface, we can get a glimpse of talent, and his wisdom and understanding of Buddhism, combined with Zen, are particularly admirable. If you don't know the background of this article, who can believe that it was written by a young monk under the age of twenty?

In the tenth year of the Republic of China (192 1 year), Japanese Buddhist scholar Kokusa Junjiro initiated the compilation of the newly revised Tripitaka, named it Mu Xianyin, and asked him to make a preface. In 1950s, Cai Niansheng, an old layman who was the editor-in-chief of the revised edition of the Tripitaka in Taiwan Province Province, made an appointment with the newly revised Tripitaka in the 12th year of the Republic of China (1923). I read this preface on a sample of this book. Later, Dazheng Zang was published, but this sequence was not included. In Yin Yin's Essays on Studying in the East, he also mentioned the Preface to the Newly Revised Tripitaka. Master Dong Chu wrote Modern History of Buddhism in China, and he was very concerned about this passage. Later, he found that this article was included in the catalogue of the Tripitaka, which was later reprinted by the Japanese and has been translated into Japanese.

In the 11th year of the Republic of China (1922), Xianyin was invited by the "World Buddhist Jushilin" in Shanghai and served as the editorial director of Jushilin for many years. In the autumn of the 12th year of the Republic of China (1923), he visited Japan hand in hand with a Buddhist named Bao Chengzhi. That winter, he went to Tiandu Temple in Koyashan, where he studied Tantric Buddhism, studied Tantric rituals and accepted initiation, and was deeply impressed by Buddhism. After studying in Gaoya Mountain, I visited all parts of Japan to investigate the current situation of Buddhism in that country, promote the exchange of Buddhist culture between China and Japan, and promote overseas Chinese in Japan to understand the religious culture of the motherland. He drafted the Outline of the Far East Buddhist Association, aiming at contacting overseas Chinese, spreading China culture and consolidating overseas Chinese's belief in the motherland culture. In the 13th year of the Republic of China (1924), Master Taixu hoped to promote cultural exchanges between China and foreign countries through Buddhist relations and contribute to world peace, so he initiated the World Buddhist Federation in Lushan Mountain, Jiangxi Province, China. However, due to various factors such as funds, time and foreign relations, although it is called "World Buddhist Federation", it is actually dominated by China and Japan. If no one from the Japanese Buddhist community comes, the meeting will not be held. At that time, Yin Yin was visiting Japan. Although he is young, his position in Japanese Buddhist academia is quite lofty, and Japanese scholars respect him very much. For this reason, Xuanyin advocated contact in Japan. At first, Taixian Kimura, a professor at Imperial University of Tokyo, and Saeki Ding Yin, the head of Horyuji, went to Lushan Mountain in China from July 13 to 16 to participate in the "World Buddhist Federation". At that time, representatives from China attended the meeting, including Chen Shi from Hubei, Shi Xingxiu from Hunan, Zhu Shi An from Anhui, Shi Changxing from Jiangsu, Li Zhenggang from Jiangxi and Wang Sufang from Sichuan. There are also several Englishmen and French who call themselves Buddhists. During the three-day meeting, Changxing masters, scholars Huang Jigang, Li Zhenggang and Japanese representative Taixian Kimura all made speeches at the meeting.

Master Taixu is very happy that there are heavyweights in Japan. Xian Yin said in "To Master Taixu": "This is the sincere achievement of the mage's compassion for glory, and it is also caused by the disciple's vigorous advocacy. There is also a letter from Xianyin to Master Taixu, which puts forward his views on the World Buddhist Federation and extracts two paragraphs to see the content:

Master Taixu's Lotus:

For the initiator, the received documents and kind words are a great comfort. It is necessary for Buddhists in China to organize Buddhist federations from outside and inside. Good for Japanese Buddhists, who are ambitious to get the right to teach in zhina. Without a stable group, Buddhists in China are afraid of being unable to resist foreign aggression. Therefore, it is imperative to advise Buddhists in China to boost their spirits, carry forward national glory and broaden their horizons. In the future, the Southeast Asian Buddhist Association will be held before Japan (Lushan Mountain is not suitable for opening, which will lead the wolf into the room and cause endless troubles). Japanese Buddhists are all familiar with diplomatic politics, and Dr. Kimura gives lectures in China on the orders of the government (Ministry of Foreign Affairs, Ministry of Education). ... disciple Daming worships obedience.

In that year 1 1 month, Yin Ying wrote another letter to Master Taixu, describing the process of organizing an overseas Chinese teaching meeting in Kobe. The content of the letter is:

Teacher Xu Gong's Lotus Tower:

Respect those who owe, connect with words, and respect everything. Disciple gave a speech to Kobe and his party on September 17 (Gregorian calendar), once at China Club in Kobe and once at Overseas Chinese Wentong School in Kobe (the speech was recorded in Jushilin magazine). On the occasion of the speech, the Kobe Overseas Chinese Association was established immediately. The outline was organized by disciples and signed by dozens of people, including the headmaster and faculty of Kobe Overseas Chinese School, as well as gentry and businessmen. It is also a pity that overseas Chinese have initiated the study of Buddhism. Afterwards, the disciples hurried back to the mountain to concentrate on their studies. I received a letter from the Association. It is said that Ke Jun, Consul of Kobe, China, has been appointed as the president, the president of the China Chamber of Commerce and the principal of a high school, all of whom are in charge of the conference. I'm really glad that the venue of the meeting is China Club. However, overseas Chinese are beginners, and few colleagues in the education field study Buddhism. Please send me more books about what my teacher did, what happened in your college recently, or how to get along well. ...

When the China Buddhist Federation and its disciples were in Kobe, they also properly contacted the president of the Chamber of Commerce, Mr. Zheng, to be appointed as the representative of overseas Chinese in Guangdong Province, Mr. Wang Wenda as the representative of Zhejiang Province and Mr. Wang as the representative of Fujian Province. ...

Disciples have made great achievements in tantric teachings, which is gratifying and kind. After returning home, I hope to destroy the magic army and build a tall tree. The support of foresight wins the hope of the second half of life. ...

1 1 month 1 day Koyasan scholars visit each other.

From the above two letters, we can see how Yin Yin cares about Buddhism in China and longs for domestic Buddhists to unite and strive for strength to resist foreign aggression and carry forward the glory of advanced Buddhist countries, not for the sake of their neighbors in the east.

After completing his studies in Gao Yanei, Yin Yin returned to Shanghai in January of the 14th year of the Republic of China (1925) and temporarily stayed in the Sikkim office in Zhabei. When I returned to China, I was entrusted by Japanese Buddhist scholar Kokusa Junjiro to provide important Buddhist works of China that were not in Tibet for the Japanese Tibetan Seal Association. When he was studying Tantric Buddhism in Koyasan, he studied hard, overworked and got sick. After returning home, he was busy collecting Buddhists and fell ill (in the early data, he couldn't find out what disease he had). But judging from the social background and his age at that time, it is possible that he was suffering from tuberculosis, which was the most common disease for young people at that time. During the period, I went to Hangzhou to rest for a while, but I didn't get better, and then I went back to Shanghai for treatment. He is terminally ill and the medicine is ineffective. He died on1May 2, 9251day (1July 9251day) at the age of 24. Unfortunately, geniuses don't live long.

Xianyin studies Confucian classics and Tibetan studies, and literature is good at poetry and fu. When I was in Japan, I was in contact with celebrities who were professors of Buddhism in Japan, singing and writing poems together. For example, his "The Original Rhyme of Master Kubo, a Professor at Mushan Shinya University":

Planting bodhi is a prajnaparamita today. Fusang occupies the road fan, and Izu is attached to the boat.

Pick up a pen and copy the melody, and pick flowers to realize Zen. It used to be difficult to ask when to kiss and cough.

There is no distance between teachers and students, and there must be karma in the world. I am personally sealed by the truth, and I am happy to board the great wish ship.

Concentrate on cultivating the blessings of all beings, and meditate in three ways. Learn to be wise and sincere and sit in front of you.

In addition, he also recorded a poem "Gao Ye Shu on New Year's Day", which was written in the 13th year of the Republic of China (1924):

The spirit is clear and clear, and the moment is long and the robbery is deep.

Yingzhou began to write new sentences at the beginning of the year, and the sand world was full of idealism.

When you become a Buddha, you will become a treasure seal, and you will live a long life.

After honoring the realm of King Kong, all beings flew to Kutokuhayashi. His twenty-four years of life, like a meteor, is still in the sky, and it is hidden at first glance. However, he contributed to Buddhist culture and left many precious works. His work has been found, and the name is as follows. The translated part is the Outline of Shinrikyo. Works: Blood Spectrum of Tantric Sect, Japanese Tantric Sect, Secrets of Lotus Sutra, Keys to Salvation of Buddhism, Relationship between Tanya and Buddhism in China, Re-discussion on the Relationship between Tanya and Buddhism in China, Secrets of the 18 Laws and Regulations, Revealing Tanya's Debate, and Buddhist Dictionary.