When Mencius met Liang Huiwang, Liang Huiwang said, "Hey, is it good for our country to come from afar?" Mencius said to him, "Wang, why talk about profit?" Only benevolence and righteousness. The king said why it is good for our country, the doctor said why it is good for our family, and the scholar Shu Ren said why it is good for our health. Our country has to pay taxes from top to bottom, which is very dangerous. The country of a thousand riders, the country that kills the monarch, must be the home of a thousand riders; A country that rides a thousand times will kill its king, and a home that rides a hundred times. It's not too much to walk a thousand roads and a hundred roads. Righteousness before righteousness, benefit before harm. Those who leave their relatives without benevolence and righteousness, and those who leave their husbands without benevolence and righteousness. Wang also said that it's just benevolence and righteousness, so why bother to benefit! "

Mencius saw the beam in the marsh and Gu Hongyan in the elk, saying, "Are saints also happy about this?" Mencius said to him, "saints take pleasure in it, and saints take pleasure in it." As the poem says: Since the beginning of the Lingtai, we have camped on it, and the people will attack in a few days. Don't be anxious after you start. Shu Ren comes, the monarch is in Lingbi, the elk lies, the Bai Niao crane is in Lingfen, and the monarch is diving. King Wen takes the people's power as a marsh platform and folk music, calling its platform Lingtai and its marsh Lingfen. There are elk, fish and turtles in Qi Le. The ancients enjoyed themselves with the people, so they could enjoy themselves. Tang Shi swears: Time will kill you, and you will die. People want to die with them. Although there are birds and beasts in the pool, why should they be happy? "

King Hui of Liang said, "I am a country, and I devote myself to it. If Hanoi is fierce, it will move its people to Hedong and its millet to Hanoi. Hedong is also fierce. People who observe the politics of neighboring countries have no intention like me. There are not many people in neighboring countries, and there are not many people in our country. What is it? " Mencius said to him, "The king is belligerent. Please use the metaphor of war. Drum filling, weapon company, abandoning soldiers and dragging armor, or stopping at a hundred steps, or stopping at fifty steps. What if the pot is too black? " "No," he said. If you don't walk a hundred steps straight, you will walk. "He said," If Wang knows this, there is no hope that there will be more people than neighboring countries. If you don't go against the farming season, the valley can't beat the grain. You can't eat it if it doesn't count. Axes are as heavy as mountains, and wood can't be used. Valley and fish turtles can't fight for food, and wood and wood can't fight for it, which makes people lose their lives and have no regrets. Keeping in good health and dying without regret is the beginning of kingly way. Five acres of houses, trees are mulberry, and fifty people can wear clothes and silks. Chickens, dolphins and dogs are all domestic animals, so there is no time to waste. Seventy people can eat meat. One hundred acres of land, if you don't hurry, how many people in a family can be hungry. I sincerely hope that the godson of the cult will be filial, and the winners will not be on the road. Seventy people eat meat, clothes and silk, and the Lebanese are neither hungry nor cold, but they are not kings and have nothing. Dogs don't know when they eat or when they are hungry. When people die, they say, it's not me, it's age. What's the difference between stabbing and killing? Not me, a soldier. The king is innocent, and the people in the world are heavy.

King Hui of Liang said, "I would like to teach in peace." Mencius said to him, "Isn't it unusual to kill people with hammers and blades?" Yue: "There is no difference." "Is it unusual to use the blade and politics?" Yue: "There is no difference." He said, "There is fat in the barn, fat horses in the stable, hungry people and hungry people in the wild. This causes wild animals to eat each other. Animals eat each other, people's evil, for the people's parents, administration can not help but lead animals to eat people, evil lies in for the people's parents? Zhong Ni said, "If you start to be a servant, there will be no consequences. "! Also used by its image, how can people starve to death? "

King Hui of Liang said, "Jin State, Mo Qiang knows everything in the world. And my body, the East was defeated by Qi, and my eldest son died; West, lost seven hundred miles in Qin; South humiliation and Chu. I'm ashamed of it, and I'm more willing to pour it than the dead. If so, what can I do? " Mencius said to him, "The earth is a hundred miles away, so you can be king. The king is kind to the people, saves punishment, collects taxes thinly, and cultivates the fields easily. A strong man cultivates his filial piety and loyalty in his spare time, serving his father and brothers and his superiors. Can make the system smash Qiang Bing in Qin Chu. When he took his people with him, he was prevented from farming to feed his parents. They were frozen and hungry, and his brother and wife were separated, so he drowned his people. Solo and Liviv, who are the enemies of the king? Therefore, the benevolent is invincible. Please don't doubt Wang. "

Mencius met Liang. Coming out, the speaker said, "I don't look like a gentleman, so I don't understand what I'm afraid of." He suddenly asked,' Is the world evil? I said to him, "It's decided". Who can do that? That's right: people who don't like killing people can do it. Who can match it? Yes:' There is nothing in the world but peace. Is it Miao? If there is drought in July and August, the seedlings will die. When the sky looks like a cloud and it keeps raining, Miao Bo will be very happy. If so, who can resist? There are no people who don't like being human now. If there are people who don't like killing people, all the people in the world will look forward to it. If so, the people will return to it and the water will come down. Who can resist? "

Qi Xuanwang asked, "Have you ever heard of Qi Huan's bronze inscription?" Mencius said to him, "The believers in Zhong Ni have no literary knowledge, and they will have no literary knowledge in the future. If not, it is king. " He said, "What kind of virtue can make you king?" He said: "Protecting the people is king, and you can't defend yourself." He said, "If I am a person, how can I protect the people?" Say, "Yes." Yue: "How do you know I can do it?" He said, "I heard the king sitting in the hall. If a cow passes by the hall, the king sees it and says,' What is that cow?' Right: "I will use Xin Zhong." The king said, "Give it up. I can't stand being wrapped in it. If I am innocent, I will die. " He said, "But why waste Xin Zhong?" He said, "What can be abolished? Sheep can exchange it. " I don't know anything. Say, "Yes." . "He said," the heart is king. The people love the king, and I know the king can't stand it. " The king said, "Of course. Sincerely own the people! Although Qi is young, why do I love a cow? Just can't bear to be swaddled, and innocent people will die. So it is easy to use sheep. " He said, "The king's love for him is no different from the people's love for him. Small is easy to be big, and evil is known? If the king hides his innocence and dies, what can the cattle and sheep do? " Wang smiled and said, "Why are you sincere? I don't love its wealth, but it is easy to use sheep. It is appropriate for people to say I love it. He said, "This is harmless, but it is a kind technology. I can't see the sheep when I see the cow. A gentleman is to an animal, seeing its life, and can't bear to see its death; I can't bear to eat its meat when I hear its voice. Far cooking is also a gentleman. " The king said, "As the poem says, others have a heart, so just think about it. Master is also called. I do what I do, but what I ask is not in my heart. What the master said is of great concern to me. Why is this heart suitable for the king? "yue:" I have reported to the king: my strength is enough to lift a hundred kings, but not enough to lift a feather; It's bright enough to see the end of autumn, but I can't see the salary. What about Wang Xu? " Say, "no" "This demeanor is enough to be a beast, but it is not a person. What is this? However, if you don't lift a feather, you won't exert yourself; If you can't see your salary, you don't need to be clear; People can't see insurance, so they don't have to be kind. Therefore, if the king is not king, he will not be king. " Yue: "What's the difference between those who don't do it and those who can't do it?" Yue: "I can't cross the North Sea with mountains. ".No, I can't. Breaking branches for the elderly, people say: no. Do it if you don't do it. Therefore, the king is not the king, and it is not a mountain that transcends the North Sea, but a broken branch. I am old, and people are old; Young people, as well as young people, can be transported in the palm of your hand. As a poem says, punishment is imposed on widows, but for brothers, it is to defend the family. It's just a matter of increasing the heart. Therefore, kindness is enough to protect the whole world, but not kindness can't protect your wife. Ancient people were bigger than others because they were good at pushing themselves and others. Today's kindness is enough for animals, but not enough for people. What's the only thing? Power knows the weight, degree knows the length, everything goes with the flow, and heart is very important. Please measure it, Wang. Restrain Wang Xing as a soldier, be a dangerous minister, resent the princes, and then be quick with your heart? The king said, "no, I'm quick!" " ! I will look for what I want. ""can you smell it? " Wang smiled and said nothing. Yue: "Because the fat is not enough for the mouth and mouth? Light is not warm enough for body and body? Suppressing color selection is not enough by eyes and? Not enough sound? Isn't it enough to place an order before? All the ministers of the king are enough for them, but is the king right? Said, "No, I won't do it." "Said," however, you can know what the king wants. If you want to expand your territory, you should go to Qin Chu, China and caress Siyi. To do what you want, you must seek what you want. " The king said, "What if it's good? "Holmium:" Almost nothing. You can't fish, but there is no disaster. If you do what you want, do what you want, and do it wholeheartedly, there will be disaster afterwards. " He said, "Can you hear me?" Said, "Who does your majesty think will win the battle between Zou and Chu?" Say and Truman won. "He said," However, a small solid cannot be an enemy of a large solid, a small solid cannot be an enemy of many people, and a weak solid cannot be an enemy of a strong solid. In an ocean within the land, there are nine squares, and one is still being collected. Why is it different from Zou's enemy Chu Tsai? The cover is also the opposite. Today, the king is in power and benevolent, so that all the officials in the world want to stand in the king's dynasty, all the cultivators want to plow in the king's fields, all the businessmen want to hide in the king's city, all the trips deviate from the king's road, and all the people who want to oppose their own king want to sue the king. If so, how to resist? " The king said, "I am too weak to get in." May the master help me with my ambition and teach me to understand. Although I am not sensitive, please try. " He said, "only a scholar can become a persevering person without ceasing to produce." If the people, there is no constant production, because there is no perseverance, if there is no perseverance, let go of evil luxury, all for yourself. It is a waste of people to be caught committing a crime and then punished. A benevolent person is in power, and there is no people. Therefore, if a wise monarch controls the people's property, he can support his parents and wife, he can be satisfied with life in happy years, and he can avoid death in fierce years. Then drive away the good ones, and the people will be lenient. Today, we should also take care of people's property, and it is not enough to just adopt parents and livestock wives. Happy years have been bitter for a lifetime, and fierce years are inevitable. It's just saving lives. Are you afraid to support it? I am happy to treat ceremony and justice! If the king wants to do it, he must be afraid. Five acres of houses are sparse, trees are mulberry, and fifty people can wear clothes and silks. Chickens, dolphins and dogs are all domestic animals, so there is no time to waste. Seventy people can eat meat. One hundred acres of land, don't hurry, a family of eight, can be hungry. I sincerely hope that the godson of the cult will be filial, and the winners will not be on the road. Old people eat meat, and the people are not hungry or cold, but they are not kings. "

Way:

At this time, there is only exemption from punishment.

One day, Zhuangzi and his disciples crossed the mountains. It's autumn and winter, all the trees are dead, grass is everywhere, yellow leaves are rolling and crows are moaning. Zhuangzi covered his head with a broken hat, wrapped in old clothes, wearing rotten linen sandals, stepping the rugged mountain road, facing the bleak autumn wind and looking at the bleak sunset, could not help but scream and sing aloud:

Phoenix, phoenix, why do you decline!

We can't wait for the afterlife, and we can't chase after it.

There is a saying in the world, and a saint becomes a man;

There is no road in the world; What a sacred life!

At this time, I am just exempt from punishment!

Happiness is dry and unknown;

The disaster is more serious than the ground, and I don't know how to avoid it.

Almost, almost! Treat people with virtue.

Almost, almost! Draw the ground and follow.

Fan Yang didn't hurt john young.

I don't hurt my feet when I walk crooked.

Happiness without happiness, fame without reputation.

The disciple was puzzled and asked, "Mr. Wang has always been optimistic and generous. Why lament today? " Zhuangzi said, "Is there the happiest land in the world? Do you have any tips to keep your whole body healthy? In today's troubled times, what is right and what is not fierce? Where is it safe to live and where is it safe to escape? What is reliable and what is giving up safety? What is reasonable and disgusting to like? " . Disciple said: "what the world respects is wealth, longevity and beauty;" I like healthy, tasteful, beautiful and beautiful clothes and music; I despise poverty, disease and ugliness; What bothers me is that I can't be comfortable, my mouth can't be thick, my body can't be beautiful, my eyes can't be lustful, and my ears can't be good at music. Isn't that why ordinary people avoid likes and dislikes and keep healthy? What do you think, sir? "

Zhuangzi said, "If you don't get what you want, you will be afraid. Isn't it stupid to treat life? Think of that greedy man who worked hard, accumulated a lot of money and used up all the wood. The way to preserve one's health is to know the outside but not the inside. Think about those who ask for responsibility, day and night, thinking about good and bad, the way to keep fit is to know the secret and not know why. People are born with worries, those who live long will faint, and those who worry for a long time will not die. Why bother? The method of health preservation is far from being close. " Disciple said, "Sir, it means that wealth and longevity are foreign things, and they are not enough for real health preservation. Right? "

Zhuangzi nodded and added: "Martyrs are praised by the world, which is not enough to protect themselves. Do you think martyrs should applaud? You can't save yourself if you feel good; If you feel bad, you can save others. The ancients said: If you don't listen to advice, you will keep silent about Zheng Mo. Wu Zixu's loyal remonstrance and tenacious struggle eventually led to the death of the King of Wu. If there is no dispute, it will be difficult for Wu Zixu to be blocked. What do you think is good? "

Disciple seemed to realize: "Sir, you mean: fame can damage your life, and chasing fame is not the way to keep fit?"

Zhuangzi was noncommittal, and continued: "I don't know whether the fruits that people do and enjoy in today's world are really enjoyable or really unhappy? I think worldly happiness is just that the whole world is catching up with fashion. Bees rush forward like whipped sheep, complacent and don't know what to ask for. They all think they are happy. I don't know if they are really happy. But I think that inaction is a true joy, but the secular does not agree, thinking it is a great pain. "

The disciple said, "I see. Mr. Wang thinks: to be happy without music, to be famous without reputation.

Zhuangzi said, "Yes, yes! People who have no pleasure are the happiest, and those who do nothing can save their lives. In the world, right and wrong are undecided, and inaction can determine right and wrong. To live happily, only inaction can save your life. Why do you say that? You think: Heaven never shuts one door but the earth never shuts one door. These two things are integrated, and everything is metaplasia. I don't know what to do; In a trance, I don't know what to do; Everything is diverse and comes from doing nothing. So there is nothing in heaven and earth, and who can appreciate the benefits of inaction? "

Buddha:

One day, Huineng went to the street to sell firewood. A customer bought his firewood and asked him to send it to Xuandian. At the entrance of the revolving shop, a guest was chanting. Huineng listened, and seemed to realize something and refused to leave for a long time. He went up to the guest and asked what scripture it was. From this guest's introduction, he learned that Zen Master Hongren, the fifth ancestor, taught in Maoshan Mountain, Huangmeifeng, qi zhou, and often persuaded Taoism and folk believers to read the Diamond Sutra. Hearing this, Huineng had the idea of going north to seek dharma. But because my mother is still alive, I can't go at once.

Huineng was thirty-three years old when her mother died. After Huineng buried his mother, he went north to seek dharma through Caoxi (now Shaoguan) in Shaozhou (this statement is different from that recorded in the Six Ancestors Tanjing). In Shaozhou, he met Liu, a virtuous man, and became sworn brothers because of similar interests. Liu Zhi has a little aunt, a monk with endless names. She lives in the local Shan Jian Temple and often reads Nirvana Sutra. Huineng took part in labor with Liu during the day and listened to endless Tibetan monks chanting Nirvana Sutra at night. Huineng can't read, but she has excellent understanding. After listening to the scripture, he often explains the meaning of the scripture to an endless stream of Tibetan monks. Once, with a scroll in his hand, he asked Huineng about the pronunciation and meaning of a word. Huineng replied, "I don't know this word, but I asked its meaning." The boundless Tibetan monk said, "If you don't know how to read, can you understand it?" Huineng replied, "All Buddhas are mysterious and have nothing to do with words." The boundless Tibetan monk was very surprised to hear that Huineng was a kind and respectful person. In this way, Huineng's reputation soon spread throughout the village. Although Huineng was not a monk at that time, local believers came to join in and expressed their support. A Dojo was built for Huineng on the site of the nearby ancient temple in Lin Bao. Huineng lived in this place for three years.

One day, Huineng suddenly remembered the matter of seeking dharma and said privately, "How can I stop halfway when I seek dharma?" ! "So I left the Baolin Temple the next day and continued to go north. When passing through the stone chamber in Xishan, Lechang County, Huineng met Zen master Zhiyuan and asked him about meditation. Zen master Zhiyuan told him that "the child's vision is cool and beautiful, and he almost enjoys it." "I heard that bodhidharma in the western regions was printed on Huangmei, and you should go there to participate in the decision (I think you are distinguished, and I'm afraid you are not the average person. It is said that Dharma came to Central China from the Western Regions to spread the seal of Buddha's heart and spread the five ancestors of Huangmei. Don't delay any longer, go to any monk to learn, so as to decide the matter of life and death. )

So Huineng rushed all the way to build the Huangmei Wuzu Dojo.

Huineng lived in Lingnan since childhood, illiterate and thin, like a woodcutter in Shan Ye. So when Wuzu first met him, he called him "Ge Lao". The Five Lights Meeting Yuan, Zutang Collection and Tanjing all recorded this meeting in detail-

Wuzu asked, "Where are you from?"

Huineng said, "Since Lingnan."

Wuzu asked, "What are you doing here?"

Huineng said, "I don't want anything else, I just want to become a Buddha."

Wu Zudao: "You are a stubborn person and a Lingnan person. How can I become a Buddha? "

Huineng said: "Although people are divided into north and south, there is no difference in Buddha nature between north and south. Although my image and harmony are not the same, what is the difference between Buddha's nature? "

Hearing this, Wuzu knew that Huineng had good roots, not ordinary people. He wanted to talk to him more, but because he was surrounded by disciples, he was worried that Huineng would be envied and rejected by everyone in the future, so he sent him to the next workshop.

It is hard work to pour rice. Huineng was born short and underweight. In order to step on the cymbal, he had to tie a stone around his waist. In this way, Huineng worked hard day and night for eight months.

One day, the five ancestors gathered the public together and told them: "Life and death are important, and impermanence is rapid. I am old, and I was elected as a legal person, so as to ensure the continuity of my ancestors. Buddhism is incredible, and the key is demonstration. Don't think you can forget what I said in French. Go down and write me a poem according to your own spiritual experience. If someone realizes the Buddha's meaning, I will pass on the vestments to him and make him the sixth ancestor. "

At that time, there were more than 700 monks under the Wuzu Association. Among them, Shen Xiu is the best. Xiu Shangzuo, a professor and teacher, is well known both at home and abroad. He often gives lectures to the public and is highly valued by the five ancestors and admired by all. Therefore, after the public retired, everyone talked about it in succession: "Who can win the title of the sixth ancestor except the show seat?" We don't have to bother to write anything. When the scholar gets the cassock and becomes the sixth ancestor, we will all stop him. "

Hearing public comments, Shen Xiu thinks that the reason why the public is afraid of writing poetry is because I am his teacher. I should introduce my son to the monks. Of course, I offered my son to seek Buddhism, not to seize my ancestral throne. If I don't introduce my son to the monk, how can the monk know the depth of my opinion? How can I get the five ancestors? Tossing and turning, thinking for two or three days, Shen Xiu has been doing a poem, secretly written on the gallery wall in the dead of night, and said:

"The body is a bodhi tree, and the heart is like a mirror.

Wipe frequently, and don't create dust. "

The next morning, Wuzu passed by and suddenly saw this poem, knowing that it was written by Meixiu. Although this poem is not sensible, if future generations practice according to it, they can still gain great benefits and avoid evil ways. Therefore, the five ancestors praised the poem in front of everyone, and asked the public to burn incense and read it, and repair it according to it. However, privately, Wu Zu still said to Shen Xiu: "Your poems are not clear, your insights are not in place, and they are still outside the door. With such an opinion, you can't find the supreme bodhi. The supreme bodhi must be recommended from the heart and from the present. " Say that finish, five ancestors commanded Shen Xiu to make another poem. However, a few days passed, and Shen Xiu never produced a new son.

Later, one day, Huineng was cooking rice in the next workshop. When he heard a boy singing a beautiful song outside, he went forward to ask, so the boy told Huineng that the fifth ancestor had ordered the public to make a song, so that the public could worship this beautiful song. Hearing this, Huineng begged the boy, "Dear Sir, I also want to recite this poem, so that I can have an afterlife relationship with the program host." It has been more than eight months since I came here. I have been hammering rice and have never been to the front of the church. Please ask the master to lead me to worship in front of the gallery wall painted with beautiful flowers. "

So the boy led Huineng to his son. Huineng said, "I can't read. Please read it to me. " Zhang, who didn't drive in Jiangzhou at that time, was by his side every day, so he recited the song loudly for Huineng.

Huineng listened and said, "I also have a song. Please don't write for me. " Don't listen. I'm surprised. "It's rare that you can be a prostitute!" Huineng primly said, "If you want to learn Supreme Bodhi, you must not be lighter than beginners. The lower class is wise, and the upper class is unwise. If you pass people, there will be endless crimes. " If you don't listen to the driver, apologize quickly and say, "You read, I'll write for you. If you succeed in the future, don't forget to judge me first. " So Huineng said:

"Bodhi has no trees, and the mirror does not stand.

Nothing. What caused the dust? "

As soon as artistry finished writing, the public was all amazed. Seeing all this, Wuzu was worried that someone would hurt Huineng, so he wiped Huineng's concubine off with his sole and said, "There is no sex." When they saw Wuzu say this, they were able to shrug off it.

The next day, Wuzu came to Xiafang in private, and when he saw Huineng with stones and rice hanging around his waist, he said, "Those who seek the Tao should be like you if they forget themselves for the Dharma." Ask again: "Is the rice paste cooked?" Huineng replied: "The rice has been cooked for a long time and needs to be screened."

The fifth ancestor knocked the pheasant on the head three times with a cane and left. Huineng understood Wuzu's meaning, so she sneaked into Wuzu's office in the middle of the night. The fifth ancestor surrounded Huineng with cassock to avoid being discovered by others, and explained the Diamond Sutra to him. When it comes to "living without a fixed place and having a heart", Huineng suddenly realizes. It turns out that everything can't be separated from self! Huineng said five times in a row to express his surprise and epiphany when he realized the Tao:

"What period of self-nature is self-purification!

What period of self-nature is not birth, illness and death!

When is the self-sufficiency

What period of self-nature has not wavered!

When did self-expression give birth to thousands of methods! "

Knowing that Huineng had realized, the five ancestors handed Huineng the teachings of Buddhism and the mantle of their ancestors, saying, "The birth of Buddhas is a great event, so they were randomly guided, so there were ten places, three times, and gradually became teachings. However, it was handed over to the venerable Sakyamuni in the most subtle, mysterious and authentic way, and it has been passed down to the 28th century. When Buddhism was born in this land, it was handed down by the master, so that today, it is paid to you with a magic robe. Good self-protection, no cut-off orders. Listen to me:

Love to plant, because the fruit is still alive.

Ruthlessness has neither seeds nor asexual life. "

After kneeling down and accepting the rules of clothes, Master Huineng asked, "Since I accepted the rules, who should pay for the clothes?"

Wu Zu replied, "Master Dharma, who came to this land for the first time, didn't believe him, so he handed this dress down as a letter and handed it down from generation to generation. Since the Enlightenment, the principle of heart-to-heart communication has become self-evident. Since ancient times, the Buddha only passed on the noumenon, and the teacher paid attention to the heart. Clothes are a dispute that prevents you from spreading. If you wear this dress, your life will be in danger You must go quickly before others hurt you. "

Master Huineng asked again, "Where should I hide?"

Wuzu replied: "Stop when you are pregnant and hide when you meet."

After that, Wuzu personally sent Huineng to Jiujiang Station overnight. Before leaving, the five ancestors told Huineng: "Buddhism will flourish through you in the future." After you leave Huangmei for three years, I will be silent. Go to the south quickly, so you can take care of yourself. Don't rush out to preach Buddhism. You will have a disaster. "

Master Huineng bowed to the Five Curses again, then set off south, and arrived at Dayuling in less than two months.

After Wuzu sent Huineng away, he didn't come to class for several days. Everyone wanted to know if the old monk was ill, so they went to offer their condolences. Five ancestors told them: "I'm not sick. My ancestors' clothes and pulse have spread to the south!" " "Everyone was scared and asked," Who got the mantle? "Five ancestors answered:" Those who can get it. "

All this just suddenly enlighted. Since then, there have been a series of thrilling stories in which hundreds of people went south to pursue Master Huineng and tried to seize the mantle. In order to avoid accidents, Master Huineng once spent fifteen years with hunters. After that, when karma was ripe, Master Huineng came to Huozhuoji, Guangzhou, where he was shaved under the seat of Master Yinzong, and began his brilliant career of teaching Buddhism.

Before Master Huineng, Zen was a single biography. Since Zen master Huineng began, Zen has been widely spread in the north and south of the Yangtze River, forming a prosperous situation of "one flower and five leaves". Master Huineng has many disciples. According to the Tanjing, there are more than 1000. Among them, the more famous ones are Fahai, Fada, Zhichang, Zhiche and Shenhui. Qingyuan Hangsi, Nanyue Huairang, Nanyang Zhonghui and other great Zen masters with great influence in the history of Zen are also the legal successors of Huineng Zen master.

Xi 'an took away the glory of the world. The days and time are endless. This land is rich and boundless. The most spiritual spirit. Immersed in the middle. The teacher of the Great Sage is above everything else. That's great. Sakyamuni hides the future of Maitreya. Who died at the same time. At this time, there are many saints in the two places. I am a monk, and I am happy to show the Saman. Words and deeds are equal. This is a blessing as well as a curse, competing for records. Based on the history of the monk Wang Jin. Sun Chuo's biography was copied and disseminated within a week. Like a family. Those who want to cover their faces, the forest, should be Shan Ye's drag. At that time, Pei Yezi told the story of monks. Interpret the dharma and write a biography of Shaman Gaoyi. Gao Lu tells the story of the shaman. Shi Bao sang a biography of a famous monk. The river map of Sijie is Hong Fan's vertebral wheel. Earth drum is a bad device of salty pool. I didn't know the newcomers were crowded. The revision of Huijiao's publication is aimed at the hidden light. Taoism and propaganda continue to be high but not famous. People who have been walking in the street for 600 years have fallen to the ground. Since Zhenguan's life was sealed, Mingxi's last words were returned. This is a scandal. Sven will be short. Occasionally. Cold and prosperous. The world is endless. The earth plays with the sky, and the holy light appears. I am the Emperor who was called to unify China, Japan, Wu and Ming. Yang Long is moral and equally powerful. Build a road. Sacrifice the yellow race and lose the imperial labor. What a genius. Zhou is a disciple. Trust, repair, respect and honor. All kings are guilty of unity. If the four seas are in your hands. All the opportunities come from Chen Zhong. However, Xuanzang was cautious. Relieve the sky and troubles. Eternal education. Open the altar of Taiyi at that time. An extension of the law. Monks spend thousands of precepts. A flowing picture reveals the Han Dynasty. Vatican clips dig out of China. It will be like the Buddha. Combine yujing. I sincerely explain that there is a man in every generation. Do not smell the scenery. The real record is enormous. I am a fake and good choice. They all lack historical talent. An empty city can't figure out the East Lake. It is difficult for a weak hand to explore Yu's point of view. It is an old practice of following ten subjects. Wanxing's new name. Or the inscription of the case. Or sign a record. Or ask the messenger. Or ask an old ancestor. Grinding will be discussed. Slightly hostile to the school. Hanging with history books.

Do it three times. The first pair lists the splendor of the monk's treasure and knows the wealth of Buddhism. Jiaxiang's pen was cut in the past. Perfect southeast direction Compiled by Cheng Zhao. Foot is English, arrogant. Guy is locked up in the market. Can't get used to it. If it is a dynasty. If you lift it, you can do anything. Four barbarians were lying in wait. If you ask, you will give nothing. I'll split the search equally. Each texture set.

It's like seeing a family And there is no difference between countries. So it's easy to connect ten subjects together. About 533 people.

See attachment 130 people. Qingfu went through all the subjects one by one. Talk about history in words. Speak according to what happened. For the family. Juehao was handed down by the eminent monks in the Song Dynasty. Almost a bronze horse is the type of a pony in a thousand miles. For bamboo weaving, see the chronology in Volume VI. Those who observe will make progress. Qi qi, the enlightened one. They all climbed three mountains of superiority. Learn to enter the sea of clouds. The eternal capital and the sacred calendar all contribute to Huang Ming. I like bright light during the day. Shout the clouds under the call of Songshan Mountain. Gan Ming's memorial archway on the first year's festival.