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Overview of Mongolian divination
Menggua is talking about education. The basic ideas and principles of education mentioned by Mencius are mainly embodied in Guaci. Six hexagons, two yang hexagons are letters, and four yin hexagons are letters. At the beginning, he used punishment to treat his superiors, and used soldiers to punish them. Two hexagrams are opposite to five hexagrams, two hexagrams are the main hexagrams of governing Mongolia, and they are inclusive and interlinked with five hexagrams; Five hexagrams asked two hexagrams for advice on childhood. Two and five are opposite. Three were blinded by their own reasons, and four were trapped by their own situation. Three and four represent people who give up on themselves and do not take the initiative to receive education.

Meng: Heng. I begged Meng Tong, and Meng Tong begged me; If you sue at the beginning, you will blaspheme again and again, and if you blaspheme, you will not sue. Li Zhen.

Interpretation symbolizes enlightenment: prosperity. It's not what I want from children, but what children want from me. When they first asked me for advice, I would answer any questions. If I ask rude questions again and again, I won't answer them. Conducive to the right path.

"Xiang" said: The mountain spring comes out and covers it; Xiu De is the fruit of a gentleman.

translate freely

According to Xiang, the divination in Menggua is on a ridge (water) and a hill (mountain), which is the appearance of spring water under the mountain. However, if you want to find the spring, you must try to find the location of the spring accurately, which means that you must first carry out enlightenment education. Only by being decisive can a gentleman cultivate good moral quality. ?

Judging from the contents of each hexagram in Meng, there is no inevitable progressive relationship between the former hexagram and the latter hexagram, that is, there is no lower level between the first hexagram and the sixth hexagram. Although there is no progressive evolutionary relationship between each of these hexagrams, there is a closely related progressive evolutionary relationship between these hexagrams and hexagrams.

Philosophically speaking, the divination in Meng is about ignorance, that is, the state of ignorance after things begin. However, in his speech, he also talked about "confusing", "punishing" and "using words" and opposed the foolish policy of "shackling" and "trapping people". The divination in Meng put forward the dialectical view of "innocence and luck", that is, we can see that a thing has a bad and backward side and a good and positive side at the same time. As an integral part of Zhouyi, the divination of "Meng" has also been put into practice by its author, such as "attacking Meng is not good for the enemy, but good for the enemy". However, in this divination, its author did not obviously involve some political issues of "Wang Shi" and "Houye", but this divination also served the basic viewpoint of this regime. Genshangkanxia

Kanxiagen (1) quotient

On the sixth day, confusion ⑥: using criminals ⑥; Say it. I used to be stingy.

92. Bao Meng attending and Ji; Take care of your wife, Ji. Zi Kejia (13).

63. Don't bring women. See Jin Fu. No bow, no gain. June 4th, sleepy [14], stingy.

Six to five, Ji.

On the ninth day of the ninth lunar month, it is not appropriate to be a coach, and Li wants to be a coach.

Precautions:

① Root: One of the original gossip. Symbolic mountain.

Mongolian: one of the names of the sixty-four hexagrams. The second reason after the beginning is to discuss ignorance.

③ Alliance: Alliance and Meng Tong are two different concepts. Traditionally, tong Meng is annotated as an ignorant young child, which is incorrect. Please refer to the hexagrams in Guanzi's "Tongguan" and "Peeping", knowing that Tongmeng refers to the ignorance of this period as a child.

(4) Divination: "Divination", which uses yarrow for divination. "Urging" refers to summoning gods by means of yarrow divination.

5 blasphemy: the meaning of contempt. There is blasphemy here.

6 Confusion: "Confusion", inspiration, "Confusion" is to enlighten ignorance.

⑦ torturer: "torturer", as stipulated in the criminal law. "Punisher" refers to a person who is bound by criminal rules.

⑧ Say "Yue Yue" with joy. "Pragmatic theory" refers to the use of rites and music for education.

⑨ ⑨ ⑨: ⑨ ⑨ ⑨ ⑨ ⑨ ⑨ ⑨ ⑨ ⑨ ⑨ ⑨ ⑨ ⑨ ⑨ ⑨ ⑨ ⑨ ⑨ ⑨ ⑨ ⑨ ⑨ ⑨ ⑨ ⑨ ⑨ "Goo goo" is an ancient wooden handcuff. This refers to binding people.

Attending Bao Meng: "Bao", bearing. "Bao Meng" means tolerance and ignorance.

⑾ Fu Na: "Na", accommodating people. The word "woman" here also means ignorance. "Accepting women" means tolerating women's ignorance. This sentence also means "Bao Meng".

⑿ Zi Kejia: "Zi" also refers to "person" in ancient times, and this is the meaning here. "gram" means capable, capable. "Zi Kejia" means that everyone can manage their own family business.

Don't bring a woman: don't marry such a woman.

[14] Jin Fu: refers to rich people.

⒂ No bow: "bow", body. "Don't bow your head" means that you can't grasp yourself and bend down to take refuge.

[14] sleepy: "sleepy", besieged and tied. "sleepy" corresponds to "confused" and refers to the ignorant policy.

Meng: The original meaning of "strike" is knocking, which means shaking. 【 knock Meng 】 refers to knock vibration, make ignorance begin to understand.

⒅ Kou: This refers to hatred.