Song Wan was smart and studious since he was a child, and the county government that took the exam ranked first. In the eighth year of Chongzhen (1635), he went to Beijing for further study as a gifted scholar. He is famous in Beijing with his father Song Yingheng and his brother Huang Song.
In the sixteenth year of Chongzhen (1643), the Qing soldiers attacked Laiyang City, and Song Yingheng organized members of the Song clan and villagers to resist the Qing Dynasty, and the city was defeated and martyred. Song Wan took his second brother Huang Song as his residence in Hangzhou. He survived his travels in Wuzhong, and lived in Suzhou, Hangzhou, Jinling and other places successively, which gave him the opportunity to further contact with social life and understand the sufferings of civilians.
Shunzhi served as an official for three years (1646). He took part in the imperial examination of the Qing court, took Yakui after having obtained an examination in Song Wan, and was a scholar in the middle of the following year. He was appointed Director of Henan Department of Household Department and later promoted to Director of Ji Xun Department of Official Department.
In the eleventh year of Shunzhi (1654), he served as Minister of Longxi Road.
In the eighteenth year of Shunzhi (166 1), Song Wan was promoted to be the provincial judge of Zhejiang province;
In the 11th year of Kangxi (1672), he was awarded the provincial judge of Sichuan.
The framed ancestors rebelled against the Qing Dynasty, which has left an excuse of distrust for the new dynasty. In the seventh year of Shunzhi (1650), Song Wan was arrested and imprisoned for his father's resistance to Qing Dynasty. Three months later, * * * was released from prison and reinstated.
In the eighteenth year of Shunzhi (166 1), Song Wan was promoted to the position of Zhejiang provincial judge. The following spring, my nephew Song (also known as Song) was arrested for theft, and his eldest brother Song [sat helpless. Song falsely accused Song [and conspired with Yu (the seventh day), the leader of the peasant uprising, to rebel, resulting in his wife and nephew. He was arrested in Beijing, arrested and imprisoned again, and put in the prison of the Western Cao Punishment Department. Later, General Jiang personally went to Laiyang to verify, "knowing his grievances, he sent a strong team to apply for snow." In November of the second year of Kangxi (1663), the Qing court released him on the grounds of "improper treatment without trace, falsification and improper sitting". The main reason for the release of Song Wan was that Emperor Kangxi had just succeeded to the throne, in order to further win over Han intellectuals and stabilize the national political situation.
After the second unjust verdict, Song Wan was dismissed from office and lived in Jiangsu and Zhejiang for eight years until Kangxi came to power. During this period, another prison case happened in Zhejiang, in which Song Wan was also involved and imprisoned again. Thanks again for Jiang's help. He was saved and released.
In the 11th year of Kangxi (1672), the Song Wan case was cleared up, used by the Qing court again, and was awarded the post of Sichuan provincial judge.
In the 12th year of Kangxi (1673), when the Wu Sangui Rebellion captured Chengdu, Song Wan was ordered to make a pilgrimage to Beijing, regardless of his illness, and his wife and children in Zhongshu fell into the hands of the rebels. After hearing the news in Beijing, Song Wan was terrified and depressed, and died in a pavilion in Kyoto at the age of 59.
His major achievement was the 11th year of Shunzhi (1654), when he became Minister of Longxi Road. At that time, an earthquake occurred in Qin Zhou, which caused great losses to people's lives and property and left tens of thousands homeless. While organizing the masses to repair their homes, Song Wan took measures to help the people. Because the treasury was empty, he "made a fortune and expressed sympathy for the disaster of Laiyang Post." Because of his meritorious service in disaster relief and political clarity, Qin Ci gave him a python suit and was promoted to the next level, and he was promoted to Yongping's deputy envoy, in charge of military pay. It is forbidden for him to falsely report and take the initiative to deduct money. Try our best to reduce the old unreasonable taxes to lighten the burden on the people.
In the 11th year of Kangxi (1672), Song Wan took immediate measures to distribute the vacant land in the city and the suburban wasteland occupied by strongmen to refugees for farming, and actively reformed the old rules and regulations, which was deeply loved by the masses.
Literary Achievements Song Wan wrote many things in his life. Now he can see 65,438+0,333 poems, 65,438+0,65 words and 223 poems, in addition to two poems and a volume of zaju "Sacrifice to Hao Tao", all of which are included in Anyatang's collection. In addition, there are eight volumes of Anyatang poems, Erxiangting Ci, Yongping Fu Ji, Beisi Cao and so on. In the spring of the 11th year of Kangxi (1672), Wang Shizhen examined and approved 30 volumes of his poems. After Song Wan entered Shu, he edited the Collection of Collected Works of Entering Shu.
According to records, Song Wan's earliest engraving was Li Shang Ji, and now the earliest official edition is two volumes of Anthology of Anyatang and one volume of Anthology of Anyatang, which was engraved in Suzhou in the fifth year of Emperor Kangxi (1666). Later, the author carved scripts such as Erxiangting Ci, Anyatang Book Banner and Sacrifice to Hao Tao, most of which were incomplete. After Song Wan's death, his sons Song Sibo and Sun Songbangxian collected many addenda and compiled 20 volumes, most of which were not engraved. According to the Records of Dengzhou, Song Wan also wrote a volume of Ji Yi of Qinzhou, Regulations on Governing Shu and Cases Governing Shu, with detailed contents and simple words.
Laiyang Library's Anyatang Collection 16 volumes still preserves hundreds of woodcuts.
Grandfather's relative: Fu Song.
Great-grandfather: Song Yao
Zu: Song Shu
Father: Song Yingheng, real name Jia Fu,no. Changyuan.
Big Brother: Song [,the eldest son of Song Yingheng, whose name is Yubo.
Brother Zhong: Song Yingheng's second son, Huang Song, is called Zhong, and his word is vast.
Brother: Song Mei, the word Wenyu.
Brother: Song Cong, alias Mei C.
Brother: Song
The eldest son: Song Sisai
Second son: Song Sibo, born by Song [son].
The third son: Song Sixie
Nephews: Song Siwei, Song Huang Zi.
His personal works include Liu Xuefang's Xie Chun Jiu, Nine Mourning Songs, People's Voices on New Year's Eve, Eight Poems in Prison, heatable adobe sleeping platform, Bitter Well Water, Cooking Pillow, Bitter Rain Sigh, Posting and Painting and Calligraphy. Five sentimental poems, Zhang Juzhi's "Re-director of Westbound Province", were presented with sentimental poems for a long time after his injury. He crossed the Yellow River, gave birth to family planning in the spring, studied in the boat, worked in the early autumn, sheltered from the wind on the river, saw the feeling of hunting dogs in the boat, drank Phoenix Mountain with Ouyang Ling, and was worried about the moon in prison.
Money, the hero in the poet's works;
Although there are still a few years, the names of poetry and prose are actually heard in all directions-Wang Xi's Epitaph of Song Wan;
Since Kangxi, there have been no poets in the south who applied the stone of the Northern Song Dynasty, such as Yushan, Shi Zhangrun in Xuancheng, and Li Shang in Song Wan, Laiyang. -Wang Shizhen's Ikebukuro Talk;
Poetry and poetry are quite similar, while the five unique ancient songs are regarded as Du and Han competing for the Olympic Games. -Wang Shizhen;
Song Xiong Yi won by virtue. -Shen Deqian's "Qing Poetry";
Full of talent, it seems too generous. -Zhicheng Deng's "Notes on Qing Poetry";
The jade of the stone is as warm as chestnut, and the sword of Song dynasty is full of phosgene. -Yang Jichang's "Poetry of the DPRK";
The middle sentence of Anyatang originated from the Northern Song Dynasty. Du and Han are neck and neck, and Yu and Bao are neck and neck. Zude is really good at governance, and he is like a saint. Poetry is related to Wei, Meng and rewriting. -Yin Jishan's Reading Anthology of Anyatang;
He has profound thoughts, broad consensus, profound thoughts, long feelings, clear and heavy spirit, eternal tunes, rigorous style of writing and accurate and qualitative words. -Jin Zhijun's Preface to Anyatang Collection;
Wen Ji Han, Fu Kan San Du, Poetry Kan, the word Tan Sheng. Mr. Li Shang has been well-known around the world for more than 50 years. -Zhang Restart "Preface to Anyatang Collection";
Clouds and flowing water have gone to Qingshan, and the charming rain is still full of grass. The sun and the moon return to their hometown, and the soft wind is full of pears. -the famous modern poet Yan Zhen;
Song Wan is good at singing and reading his Long song, which really makes him cry. Reading his prison poems is by no means a general theory that "he thinks about his songs, but he cries." -Wang Xuetai's "Detailed Comment on the Beautiful Sentences of Qing Ci";
It seems too generous to be full of talent, and genius surpasses everyone else. -Shen Deqian, a poet in the Qing Dynasty;
The poetic style is always there-Bing Xin.
Song Wan's former residence was built in the late Ming Dynasty, which is located on the east side of Laiyang Central Street. In the fifth year of Guangxu in Qing Dynasty (1879), Laiyang County ordered Mao to erect a monument for it-"Mr. Song's former residence". In Daoguang's former residence, Luxiang Academy was established. Guangxu was a government primary school, followed by Laiyang Middle School.
Song Wan's former residence is now Laiyang Museum, with 46 existing houses, covering an area of 1.054 square meters. There are exhibition rooms for revolutionary historical relics, Song Wan Memorial Hall, celebrity memorial halls of past dynasties, modern painting and calligraphy exhibition rooms, etc.
The central building, Song Wan Memorial Hall, faces south. It is a single-story brick-wood structure with hard hills, terraces and cloisters, roofs and raised tiles, double-row column net, and seven purlins and seven rafters in front and back. There is a cloud pier on the beam Fang, a carved cloud pier under the eaves purlin, and a lintel and sparrow replacement under the purlin. It is antique and is the only intact ancient building in Laiyang area. The memorial hall displays Song Wan's statues, works, calligraphy, seals, woodcuts collected by Anyatang and inscriptions by famous artists of the Party and the country. In addition to regular exhibitions all the year round, the museum also holds more than ten exhibitions every year, and receives more than 10,000 domestic and foreign tourists every year, which has achieved great social benefits.
198 1 year, Yantai people * * * announced as a key cultural relics protection unit in Yantai;
1992 * * people in Shandong Province announced it as a key cultural relics protection unit in Shandong Province;
1996 was listed as a patriotic education base by Yantai people.
Song Wan's epitaph was unearthed in the north of Xigucheng Village, Laiyang City. This epitaph was buried with Song Wan and his three wives.
Song Wan's epitaph is composed of Ertong stone and granite stone, with a horizontal length of 75cm, a vertical height of 73.5cm and a thickness of18cm. Seal script consists of five elements and three lines, accounting for 25 words. Cloud pattern: "The Qing emperor gave the Jinshi the general advice of the doctor, and Chuan made the first-class epitaph of Li Shang and Song Gong". The horizontal length of Wenzhishi is 80.5cm, the vertical height is 78cm, and the thickness is11.5cm. There are 36 vertical lines of regular script, totaling 1469 words.