Jia Yi further pointed out: "The fate of the world depends on the prince." Because the prince's character has predicted and determined his moral performance when he inherits the throne in the future. In this sense, he thinks that the prince's education is the key to chaos.
Extended data:
Jia Yi put forward the idea of reforming the ritual system to Emperor Wen of Han Dynasty, and published "On Establishing a System to Promote the Comfort of Rites and Music". This suggestion was not accepted by Emperor Wendi, who had just ascended the throne. Later, Jia Yi went to discuss storage and sparse, which was adopted by Emperor Wen of Han Dynasty. Jia Yi's outstanding performance was greatly appreciated by Emperor Wen. Emperor Wen wanted to reuse Jia Yi, but this idea ran aground because of the opposition of Zhou Bo, Guan Ying and other old ministers. Since then, Jia Yi has also been neglected by Emperor Wen.
In BC 176, Jia Yi was released to Changsha and was named the King Taifu of Changsha. Jia Yi, a youthful man, wrote Qu Yuan Fu by the Xiangjiang River to express his resentment. And to the Chinese emperor hydrophobic "class", suggested that the Chinese emperor treat ministers with courtesy. Emperor Wendi snubbed Jia Yi, but Jia Yi did not forget his ambition.