Generous Guangyuan Jue Shura Yijing:

So King Kong hides the Bodhisattva. In public. That is, from the seat Worship Buddha's feet. Turn right three times. Kneeling fork hand. And Bai fo said. Great compassion, Buddha is good for all bodhisattvas. Now it is more and more convenient to preach that Tathagata feels pure and clean, and Dalagni should abide by local laws. Develop ignorance with all beings. In assembly. Thank the Buddha for his kindness. The illusion is bright. Smart eyes, pure eyes. Buddha, if all beings become Buddha. Why don't you know anything? If you are ignorant. All living beings have it. Why? For example, he has become a Buddha. Ten sides are different. Ben became a Buddha. Ignorance followed. Everything is happy with the times. When will all the troubles come back to life? Open a secret hiding place for bodhisattva. And for all sentient beings in the last days. I heard that Thudoro taught the Dharma. Never doubt or regret. What you do is what you say. Throw yourself on the ground. If so, please take three. Starting Over

Bodhisattva Vajrayana asked the Buddha a very important question on our behalf, which was also repeatedly asked by many fellow practitioners.

The question is: If all beings are originally Buddhas, why are they ignorant? If this ignorance exists among all beings, then why is it said that all beings have become Buddhas?

If all beings are originally Buddhas and later become ignorant, when will everything come and become ignorant again?

Dear sir. Tell King Kong, Tibetan Bodhisattva. Good, good. Good people. You can serve the bodhisattva and the last life. It is convenient to ask the Tathagata. It was the bodhisattvas who taught the meaning of Mahayana. It will enable the ten parties to learn from Bodhisattva and all sentient beings in the last days. Must decide the letter. Never doubt or regret. Listen carefully today. Speak for you. When King Kong, Tibetan and Bodhisattva are happy to be taught. The public listened quietly.

The Buddha said that he was very pleased that the Buddha, King Kong, Tibet and Bodhisattva of the last Buddhism raised this issue and told everyone that this issue is the core content of Buddhism. It is a Mahayana of justice, which can make everyone decide to believe and never regret.

Good people. The whole world is always born and sick. Before and after. The beginning and end of gathering and dispersion. Miss each other. Cycle back and forth. Weigh the trade-offs It's all reincarnation. There is no reincarnation. And distinguish the sense of roundness. Which is the same cycle. If you avoid reincarnation. Nothing is good.

The world has a beginning and an end, life and death, time before and after, formation, existence, corruption, disappearance, delusion, circulation, analysis, judgment and choice, all of which are in the cycle. In samsara, we can distinguish the meaning of circle as the truth of nature and bodhi, so this truth as nature and bodhi also has a cycle samsara. It is impossible to avoid this cycle.

For example, you can shake out water by moving your eyes. Another example is repairing eyes. Still turning the fire. Clouds sail on the moon, so do ships move on the shore. Good people. The rotation didn't stop. Live first. Not yet available. Besides, life and death are dirty. It's never clean Watch the Buddha sleep round without turning around. So, you will be confused.

For example, when you roll your eyes, the scenery you see becomes moving. When clouds float, you will think that the moon is moving. When you are on a boat, you will think that the coast is moving. These recurrent flows have not stopped, and it is impossible to stop the movement of the control object. How to observe the round sense with all kinds of uneasy thinking and judgment in reincarnation and fall into gain and loss, beginning and end?

Let's use another metaphor. Have you all done swivel chairs? How about people sitting in swivel chairs and watching the surrounding scenery? They are all moving and spinning. Right? As long as you are spinning on this swivel chair, the scenery around you is always moving, which is different from the real situation. The real scenery is static. Cycle in the swivel chair. We think that life and death, success and bad, consistency and choice are just rotations on the swivel chair.

We have been sitting in the revolving chair of reincarnation for a long time, and we can see that everything is moving, everything has a beginning and an end, before and after, generation and destruction. We can't understand what life without death is, because we haven't stopped reincarnation, and everything we see is illusory and rotating. It's like seeing the surrounding scenery spinning when the swivel chair rotates.

Unless you stop spinning, you can't see the real situation, and you can't see something stable and eternal. This is a "whirlwind", and it is impossible to stop the surrounding scenery first. It is impossible to know the real Bodhi without stopping reincarnation and persistent delusion. We will have all kinds of misunderstandings and confusions about Bodhi.

There are three of them:

Good people. For example, if you are in pain, you will see empty flowers. If you get rid of the disease. Can't talk. The clouds are gone. When did the clouds get up? Why? Don't treat each other in two ways. Like an empty flower withered in an empty time. Don't say when the void will open more space. Why? An empty book without flowers is not the cause of death. Nirvana of life and death, with the beginning and the end. The wonderful feeling is that the round light has left the flower. Good people. When you know that vanity is neither temporary nor temporary. As soon as the situation comes back, it is the nature of empty equality.

Just like the eyes with eye diseases see the flowers that don't exist in the void. If the eye disease is eliminated, then he won't ask, when will this disease come again? When will the flowers bloom again? I won't. Because this eye disease is not equal to the flowers in the void. There are no flowers in the air, no ups and downs in the void, and no flowers bloom and fall.

Life and death and nirvana are flowers that do not exist in the void, and a wonderful round photo is a magic weapon to stay away from eye diseases.

Talking about life and death, nirvana and non-nirvana is also talking about flowers blooming and falling. It is not empty. The void has no flowers, nor does it open and disappear.

When you know that the void does not exist for a while, it does not exist for a while, not to mention the bodhi nature of the Tathagata, which has no end and no birth and death.

Good people. For example, if gold is sold in a gold mine, it is not sold, but it is not a mine. After infinite time. Gold is not bad. It should not be said that words are not achievements. The same is true of Buddha's round sleep. There is no bodhi nirvana in the hearts of good people. There is no Buddha and there is no Buddha. Innocent reincarnation and non-reincarnation

Just like gold mining, gold is not made after smelting, but originally exists in gold mines. Once refined into gold, it can be preserved. It can't be said that there is no gold at all, only after smelting. This is not right.

So is the bodhi nature of all beings. All beings are born, but we can't understand the truth as the immortality of nature because of the ignorance, the concept of reincarnation, the concept of time before and after, the concept of success or failure, the thinking judgment and the choice of reasoning. Nirvana refers to the elimination of ignorance, but it does not mean that there will be Bodhi after Nirvana.

Everything is wonderful and bodhi, and there are no concepts such as bodhi, non-bodhi, becoming a Buddha, not becoming a Buddha, reincarnation and non-reincarnation. Because they are samsara, they are shaking our eyes, so that we can see that all moving things are spinning on the swivel chair and the world around them is also spinning.

Buddha is a person who comes down from the "swivel chair" and sees that the world around him is real and eternal.

Good people. However, all the voices and stories in the circle of body and mind language are lost. I can't reach the nirvana shown by my relatives. More importantly, we can measure the realm of Tathagata with a thoughtful mind. Take fireflies to burn Mount Sumi. I can't catch it. There is reincarnation. See you again and again. Enter the Tathagata Sea of Silence. I couldn't make it in the end. Therefore, I say that all bodhisattvas in the last days must cut off the root of reincarnation without beginning.

Even the realm of hearing and hearing is the extinction of body and mind language. But I personally can't prove nirvana. What's more, we can use the heart of thinking to measure the realm of Tathagata's round sleep. It is impossible to burn Mount Sumi with the flame of fireflies. It is also impossible to enter the realm of Buddha's round sleep by reincarnation. So what we have to do is to break the root of reincarnation first: ignorance.

Good people. Thinking from the heart. It's all dust. Delusion is destiny takes a hand. A weak body has become like an empty flower. Use this idea to distinguish Buddhism. Like an empty flower and an empty fruit. Exhibition delusion. Nothing is good. Good people. False and vain. Many ingenious ideas. Can't achieve a round sense of convenience. If yes, respectively. Not for the right questions.

The heart with the ability of thinking, reasoning and judgment is gathered by our six delusions, which we mistakenly think is our own psychological activity. In fact, it is not true that our hearts are not even illusory at all, just like our eyes are sick and we see flowers that don't exist in the void. Think with this heart and experience the realm of Buddhism. That is the result of empty flowers. It doesn't hold water at all.

Modesty and cleverness are not the convenience and cleverness to achieve roundness at all. This separate judgment is not the right question, but the starting point is wrong.