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Teng Wengong asked to translate for his country.
Teng Wengong demanded his country. Mencius said, "Civil affairs cannot be delayed. The poem says:' Day in the grass, night in the rope; If you are eager to get a lift in the house, you should start sowing a hundred valleys. "People are the way, those who have a constant income have perseverance, and those who have no constant income have no perseverance. Without perseverance, you will do whatever you want. It is also a waste of people to fall into sin and punish it. Why should people be abolished when benevolent people are in power? Therefore, saints must be humble and thrifty and take it from the people.

Teng Wengong raised the question of governing the country. Mencius said, "Civil emergency. The Book of Songs says:' Cut the thatch quickly during the day and rub the rope all night. Take the time to repair the leaking house and plant a hundred seeds in the new year. "The truth of people's life is that people with fixed industries have confidence in fixed life, while people without fixed industries have no confidence in fixed life.

If you don't have confidence to live a fixed life, you will be dissolute and willful, run amok and do evil. When they are caught in a trap of sin and then punished, it is equivalent to setting a net to frame the people. Where is a monarch who is in power and loves the people, but has framed the people? Therefore, a wise monarch must be humble, frugal, humble and corporal, and has a system of taxing the people.

The third section is from "Chapters and Sentences of Mencius Teng Wengong". Author: Mencius was born in Zouguo (now Zoucheng, Jining, Shandong) during the Warring States Period.

Extended data

Advocating "benevolent government", he first put forward the idea that "the people are more expensive than the monarch". Han Yu's The Original Road listed Mencius as a figure who inherited the pre-Qin orthodoxy, while the Yuan Dynasty posthumously named Meng as "elegant Gong Sheng" and respected him as "elegant saint". Mencius is a collection of essays compiled by Mencius' disciples, which advocates "benevolence-oriented".

Representative works include "I want what I want" and "If you get it, you will get more help, and if you lose it, you will get less help". Born in sorrow, died in happiness, wealth can't be immoral, and I was in the countryside, all of which were compiled into middle school Chinese textbooks.

Personality assessment

Mencius is one of the most important representatives of Confucianism. Mencius was a famous thinker, educator and politician in ancient China. He was a representative of Confucianism in the Warring States Period, the fourth generation disciple of Confucius and the second generation disciple of Ceng Zi. He inherited and developed Confucius' thought. Confucius is the supreme saint and Mencius is the second saint. Mencius and Confucius are collectively called Confucius and Mencius, and most people call them Confucius and Mencius.

Mencius once followed the example of Confucius and led his disciples around the world, but it was not accepted by all countries at that time, and then he retired to write books with his disciples. Mencius' and his disciples' remarks were compiled into Mencius, which is one of the classic works of Confucianism.

Mencius' article is eloquent, magnificent, good at argumentation, rigorous in logic and sharp in wit, which represents the peak of traditional prose writing. Mencius put forward the theory that human nature is good, that is, human nature is good Mencius only said that human nature is good, and Zhu in the Southern Song Dynasty added that "at the beginning of life, human nature is good", and later scholars put forward "human nature is good".

References:

Baidu encyclopedia-Mencius