1. A man of practice is not afraid of waking up, but of sleeping late. Handsome men and women are pleasing to the eye, and they don't have to be beautiful. What they are thinking about is lust, which is nothing more than the hue found in the industry. Handsome men and beautiful women are not handsome men and beautiful women, but show supreme righteousness. The world outside the handsome guys and beautiful women is equally pleasing to the eye, and the pericardial space is all Tathagata. Another example is memories of the past: childhood frolicking, laughing at classmates, first love, upside down love, hard work, enmity, fame and fortune, etc. Thinking, suddenly forgetting to attend class, chatting with relatives and friends, and doing business with guests. In the face of teachers, relatives, friends and customers, he speaks intermittently, turning a blind eye, listening but not hearing, touching but not knowing, knowing but not knowing, scattered but not knowing, all day long. A man of practice is not afraid to remember, but to feel late. If you remember clearly, the past is like a dream, and what is vivid is waiting for the correct consciousness.
Second, what bothers you, except your brain with that ability, is what makes you suffer, except your brain with that ability, and you don't agree with that idea. Where does your trouble come from? If you don't believe that idea, where does your pain come from? Is there something wrong with your mind and brain? They are self-destructive and self-liberated. The fault lies in your persistence in them, not afraid of thinking, but afraid of being late. When you are sober, you will think right, and when you are ignorant, you will think wrong. Knowledge is a Buddhist practice, ignorance is a living thing. So there are clouds in the Tibetan scriptures. Jambu-Di^pa All creatures are guilty and have no karma.
Third, seeing others is not pleasing to the eye is actually a lack of self-cultivation. Try to be powerless, try to touch yourself. Not afraid of not remembering, afraid of sleeping late.
Fourth, life is paid, nothing else. Karma traction, no ego, whoever suffers is happy, only thoughts, only consciousness can be changed by Araille, not afraid of memories, but afraid of feeling late. Practice the ten-feeling method frequently.
5. Appreciate Master's merciful teaching! There is no amitabha in the south! Master has worked hard! Follow the instructions! Not afraid of not remembering, afraid of sleeping late.
6. The most difficult thing to grasp in the world is not a lifetime, but a thought. I'm afraid I can't remember, and I'm afraid I feel late. If I take every idea seriously, I may be able to cultivate a clear goodwill for a lifetime.
Seven, sometimes efforts may not have results, let alone just thinking. Whether it is good or bad, we don't know until it happens. Before that, go on step by step! Not afraid of not remembering, afraid of sleeping late.
Eight, Goodcloud: I am not afraid of not remembering, I am afraid of being late. Greed and delusion are together, felt immediately and then eliminated immediately. If you take greed and stupidity as your master and thieves as your sons, your treasures will be scattered.
Nine, the ancients said that they were not afraid of remembering, but they were afraid of being late and thinking. They are worried that you won't wake up soon. What is enlightenment? Amitabha is.
Ten, not afraid of turning into a gyro, I am afraid of losing my heart. If you are not afraid to remember, you are afraid to sleep late.
Eleven, I am afraid that I can't remember, and I am afraid that I will feel late. When an idea is born, there will be information and a matter wave in the universe immediately. There are more good thoughts, and the surrounding environment will be smooth; There are many evil thoughts and the surrounding environment is dark. All methods are idealistic, and everything is knowledge. Body, language and mind are constantly creating karma, and karma will trap all beings in reincarnation. Only by the power of the Buddha can we live and die. This is why Buddhists say Amitabha when they meet monks.
Twelve, eight people preach the autobiography of Master Yi Shu. One day I asked Gu, not because I was afraid I couldn't remember, but because I felt late. And if yin enters the fetus, how can you get rid of it when you think of being born and feel fast? Shi Yun, you haven't been born yet. Road flyover smiles. Shi Yun, I'm pregnant. The Taoist priest was speechless. Shi Yun, you said you only had this body, and you became evil from the moment you were conceived. The Taoist priest was sweating like a pig, so he went to Jingshan to meditate.
Thirteen, touch the environment, that is, the heart clearly appears with the environment, but the heart is not turned by the environment. If you enter the environment unconsciously, your heart will move and you will be transformed by the environment. I'm afraid I can't remember, and I'm afraid I feel late. Even if you don't take care of yourself, you enter with the situation and your mind moves, but it's better to be aware at once than unconscious. Practice hard, keep thinking, realize now, realize now.
14. Everyone has delusions, even chanting Buddha is delusions. In addition to delusions, we must also be demons, Buddha to Buddha. This is down-to-earth, not afraid of reading, but afraid of being late. If you work so hard, you will naturally become proficient after a long time. Busy, right and wrong, moving around, crossing the road, you are all good at meditation. Don't put aside your own practice when you are busy transplanting rice seedlings.
Fifteen, I'm not afraid to watch, I'm afraid I'll feel late. Everything is in my heart; The heart is heaven, but the mind is hell. The Tao Te Ching and the Buddhist meditation system, the mood changes at will, which lies in oneself.
Sixteen, all sentient beings in the world, their sex is strong, difficult to adjust and difficult to fall, even if the people are persecuted, they are still strong and difficult to wake up. Not afraid of the long road, but afraid of being old, not afraid of remembering, and afraid of being late.
Pu Zhao Zen Master said: I'm not afraid to remember, but I'm afraid of being late. Because I remember my true colors and feel that I have been dyed in the dust.
Eighteen, people are born with teeth. Besides food, they can still stick to their ideals. They are not afraid of not remembering, they are afraid of being late.
Nineteen, control your every move. Not afraid of not remembering, afraid of sleeping late.
20. Master Wukong's revelation: You are paranoid in the Buddhist prayer hall. Try to keep them empty, so you can't keep up. We said, "I'm not afraid I can't remember, but I'm afraid I'll feel late." Come to think of it, hurry back and live in the name of Buddha and mindfulness.
I'm not afraid of reading, but I'm afraid of being late. If you can't remember the impossible, then your consciousness is very high. If you watch it together, you can surrender. Usually, you can surrender easily. If you have a wrong idea, you can immediately realize it, so you can be confident; If you can't read evil before you realize it, you won't be able to talk about kung fu until you can't afford it later.
Twenty-two, I am afraid that I can't remember, and I am afraid that I will feel late. It's not good to hang on the string all the time. It's okay to relax once in a while. It is important to realize this in time.
Twenty-three, I am afraid that I can't remember, and I am afraid that I will feel late. You don't need to eliminate the differences between everything, you just need to eliminate the persistence of everything.
Twenty-five, always say don't be led by thoughts, in fact, everyone is led by thoughts. People who haven't thought for a long time are meditating. Not afraid of not remembering, afraid of sleeping late. It's good to know.
When we have troubles, we should recognize them immediately. As Zen says, we are not afraid to remember them, but we are afraid it will be too late. If we can find problems quickly, they will not continue to develop; If we realize it too late, our troubles will become very powerful and it will be difficult to control them.
Twenty-seven, Zen said: I am not afraid of remembering, but I am afraid of being late. I'm not afraid to think. I'm afraid you don't know. Running with my thoughts is life and death. I followed my own thoughts for a long time before I knew it. Even if you have been dead for a long time, it proves that you can't live or die in the future. If we can think beforehand and feel afterwards, and don't follow our thoughts, we can be comfortable. Being content with life is not life and death, life and death still exist, but when you come to do or die, you can make up your mind and go wherever you want, and your career pays off, regardless of karma.
Twenty-eight, greedy stupid thoughts only move, you must be alert, this is what the ancient virtue taught us, "If you are not afraid to remember, you are afraid to sleep late." When I was greedy and stupid, I immediately realized that I had changed to Amitabha. This sentence of amitabha inhibits greed, which is called kung fu and chanting Buddha; I can't read Buddha, but I can't control my greed, I just can't read. That kind of Buddhist chanting is what the ancients said, "It's no use shouting your throat out." I can't help worrying whether I recite100000 times or 200000 times a day. This is useless. You should understand this truth. Clear teachers
Twenty-nine, people have six fundamental worries, greed, arrogance, doubt and Jaken. How to turn troubles into bodhi? I often mention the concept of Prajna. That's what the ancients said Not afraid of not remembering, afraid of sleeping late.
Thirty, knowing the illusion is leaving, not fake, convenient. Without illusion, there will be feelings, and there will be no gradual change. All bodhisattvas and last-time sentient beings practice according to this. If you can leave the illusion forever and are not afraid of memories, you are afraid of feeling late. There is no amitabha in the south.
Classic quotations of Jiang Juechi
1. Donon Lama said that if you come to our grassland and go through the depths of the jungle, you won't get lost, because the snow mountain is there, and it will enlighten and protect you.
You can't understand the purity of my heart. Like the sky overhead. So clean. That blue.
3. Women have an illusion of snow sculpture-like strength. Once you meet a man's flame, it melts.
There are many kinds of desires in people's emotions. Some people will make you miss, fantasize and be greedy day and night. Some people bring you eternal pain, which is not easy to tear open, and you need to hide it deliberately. butter
5. Knowing is the beginning of a dream. Life is a journey of dreams. Separation is awakening.
6. Sometimes separation is dragging heavy emotions to escape, and farewell is handover. Yes, if the journey is too far, if you run in the wrong direction.
7. Moonlight eludes the Duonong Lama and goes to Nepal to practice Buddhism. A year or a lifetime is unknown.
Only by turning yourself into a real weak person can we truly feel the suffering and poverty in the world. This is completely different from experiencing life in poverty. It's like throwing two people into the desert, one with backup and the other without backup.
9. The sun and the moon have set and the road is still extending; Old face, love is still in my heart.
10. The biggest loneliness is that your passion falls into the lonely world around you. No matter what you say, sing or shout, even if you commit suicide, you are alone. The earth is indifferent.
People are not afraid of smallness, but they are afraid of humbleness.
1. The hardest thing to say in life is the first greeting and the last farewell.
2. Life is always in such a hurry. After patience, I saw pain and understood happiness. When life is smooth sailing, it is easy to smile, and those who can smile in adversity are truly optimistic.
People always like to compare with others to see who is better than themselves and who can't compare with themselves. In fact, the bottom of your troubles and sorrows is never the misfortune and pain of others, but your own attitude.
4, people, not afraid of smallness, but humble, life is fair, you want to live a wonderful life, you need an enterprising heart. Although no one appreciates your kindness, you still have to choose to be a kind person. What kind of person you choose to be is for yourself, not for others. Your external kindness depends on the people you face, and your inner kindness actually depends on yourself.
Sometimes, smiling is purely polite and has nothing to do with happiness.
6, life is impermanent, there are smug, frustrated, life, there is no big reason to speak of, living is a kind of mood, living with a good mood, tired and not tired, bitter. Happiness may be embodied in this kind of "don't say tired" and "don't say bitter".
7. The whole world doesn't believe you. It doesn't matter. As long as you believe in yourself, you are an idol. If you don't accept your fate, go for it!
8. In this world, it is wise to do what should be done and to retire what should be retired. In life, what should be obvious should be obvious, and what Cain should be hidden. This is a state.
9. Muddy roads leave footprints, which is true of all living things in the world. Those who have nothing to do all their lives, without wind or rain, do not rise or fall, just like stepping on a flat and hard road with nothing left; And those who have experienced the wind and rain, they have been trudging like a foot walking in the mud. They have gone far, but the footprints prove the value of their walking.
10, always trying to cover up shortcomings is a person's most hopeless shortcomings; Make up for the regrets that can be made up, and ridicule the regrets that cannot be made up; Broad-minded, hard to accept and must accept the support of reality; The world loves those who can fall in love with their own shortcomings; Optimism is not looking at good things to be happy, but looking at bad things to be happy; He who can see himself fully can see the whole world.
Concise philosophical sentences are not afraid of slowness, but of standing.
From ancient times to the present, there are some concise, profound and wise sentences.
1, saving one life is better than building a seven-level pagoda.
2. If you are not afraid of slowness, you are afraid of standing.
3. Self-improvement and healthy competition; Appreciate each other and support each other.
4. People laugh at me too much, and I can't tell when I laugh at others.
5. frown, count me in.
6. As long as you don't give up, failure won't be a foregone conclusion.
7, strong gold soil, unable to waste the lawn.
8, psychological balance, physiological balance, disease prevention, static body.
9, people cross the truth, the horse has a reins.
10, people must be without defects.
1 1, self-improvement, pragmatic innovation, steady operation and pursuit of sustainability.
12, thousands of miles away, collapsed in the ant nest.
13, don't make excuses for failure, but create conditions for success.
14, save yourself three times a day.
15, if you don't have confidence, you will never be happy.
16. Clear conscience, fearless confidence, invincible perseverance and no regrets in youth.
17, tailors make people and chefs cook.
18, doing it is better than lying in bed and waiting for creativity.
19. Exercise is the source of all life.
20, also in, he is also in. He is also right and wrong, which is also right and wrong.
2 1 is a person who knows psychology and pedagogy.
22. Don't attack others behind their backs.
Let's turn our worries into thinking and planning beforehand!
24, ambition, gas handsome also (Mencius)
25. Be more conscious and less dependent;
26. The earth is moving, and a person will not be in an unlucky position forever.
I wish you success. The road to success begins at your feet.
28. The harder the flint is struck, the brighter the light it emits.
29, yes, and then know the weight; Degree, then know the length. (Mencius)
We should do things honestly.