1, well trained, can't be a girder in the future. Choose cream beam, who wants to live in Yanhua Lane! -"Good Song Note" Qing: Interpretation by Cao Xueqin: Although he teaches his son well, there is no guarantee that he will not be a bandit in the future; Who would have thought that a son-in-law would wander around the ballroom for his daughter? 2, the wind only chooses those who are good at learning and doing, and the rest are the wind.
-Qingbo Magazine. Volume 11 "Northern Song Dynasty: Interpretation of Hui Zhou: Choosing someone who likes to learn from him is more respectful and strict to him, thus teaching others. 3, the ring is a public ring, you sleep instead, don't listen to me, why? -"Chen Wannian's godson" Han Dynasty: Ban Gu wrote: I educated you as a father, but you dozed off and didn't listen to me. What is the reason? Instruct Qiu Yi to teach two people to play chess. One of them focused on it, but Qiu Yi listened.
-"Learning Chess" Pre-Qin: Anonymous Interpretation: Let Qiu Yi teach two people to play chess, and one of them concentrates on his study and only listens to Qiu Yi's teaching. My father gave birth to me and my mother bowed to me.
Caress me, feed me, nurture me, nurture me, take care of me, go in and out of my stomach. -"E-E" Pre-Qin: Anonymous Interpretation: Dad, you gave birth to me, Mom, you raised me.
You protect me, love me, support my growth, nurture me, think that I don't want to leave me, go out and hug me.
2. How to say "education" in ancient Chinese? In ancient Chinese, the words expressing "education" are: training, discipline, discipline, teaching, education, education management, education, education, education, education, education, education, education,
1 and training
If you train well, you will never be a strong beam in the future. Choose cream beam, who wants to live in Yanhua Lane! -"Good Song Note" Qing: Cao Xueqin
Explanation:
Although you have taught your son well, there is no guarantee that he will not be a bandit in the future; Who would have thought that a son-in-law would wander around the ballroom for his daughter?
2. wind
Only those who choose to study and do good things will be more diligent, and the rest are wind. -Qingbo Magazine. Hui Zhou in the Northern Song Dynasty, Volume XI
Explanation:
People who like to learn from him are more respected and strict, so as to teach others.
Step 3 give up
But the public warned you, but you fell asleep instead of listening to me. Why? -"Chen Wannian's godson" Han Dynasty: written by Ban Gu
Explanation:
I taught you as a father, but you dozed off and didn't listen to me. What is the reason?
4. Teaching
Let Qiu Yi teach two people to play chess. One of them is absorbed, but Qiu Yi listens. -"Learning Chess" Pre-Qin: Anonymous
Explanation:
Let Qiu Yi teach two people to play chess. One of them concentrates on his study and only listens to Qiu Yi.
5. Education
My father gave birth to me and my mother bowed to me. Caress me, feed me, nurture me, nurture me, take care of me, go in and out of my stomach. -"Ge E" Pre-Qin: Anonymous
Explanation:
Dad, you gave birth to me. Mom, you raised me. You protect me, love me, support my growth, nurture me, think that I don't want to leave me, go out and hug me.
How to say these words in classical Chinese? I mean, current affairs should be among provincial officials. The husband and the official took food and clothing from the people, and once the gentry stood in the court, ten thousand people spared no effort. And especially in governing the people. Who can teach people to govern? So, instead of building hundreds of officials, why not build four people? I ask you to promote learning at the expense of provincial officials, so that people know that propriety, righteousness and morality are the foundation, then the world will be settled and the country will be safe. People who are also gentry should also go private, be sincere, be fair and impartial, and put the people of the whole country first.
The original text is a bit verbose, and some adjustments have been made in translation. Moreover, there are actually two things to talk about: promoting learning by provincial officials and curbing party struggles. These two things are actually mixed. It is also naive to think that education alone can make people keep morality, that people don't need official governance to keep morality, or that officials will listen to the emperor's advice and abandon private opinions. It is out of the question. In fact, people who talk about morality will also have contradictions, and people with the same purpose will also have differences in methods and means (the New Party, the Shu Party and the Luo Party in the Song Dynasty can actually be said to be for the country and the people, but their methods and specific opinions are different).