Han Zhen, male, Han nationality, born in May, 1958, born in yanggu county, Shandong Province, is a doctor of philosophy, professor and doctoral supervisor.
Former Party Secretary of Beijing Foreign Studies University.
Chinese name: Han Zhen.
Nationality: China.
Ethnic group: Han nationality
Place of birth: yanggu county.
Date of birth:1May 7, 958
Occupation: Professor
Graduate institutions: Liaocheng University and Beijing Normal University.
Main achievements: the second prize of National Excellent Teaching Achievement Award in 2009.
The second prize of outstanding achievement award in humanities and social sciences in 2009
Published papers and translated more than 300 articles.
Representative works: Introduction to Western Historical Philosophy, Generative Existence: Philosophical Thinking on Man and Society.
The life of the character
Han Zhen/KLOC-0 jumped the queue in the countryside after graduating from high school in June, 1975./KLOC-0 worked in Chiping County Electrical Appliance Factory in February, 1976, and worked as a locksmith and lathe worker successively.
1977 was admitted to the political department of Liaocheng Branch of Shandong Normal University (now Liaocheng University), 1982 graduated with a bachelor's degree in education. After that, he entered the philosophy department of Beijing Normal University to study for a master's degree in western philosophy, and graduated from 1984 to 12 to stay as a teacher. 1997 obtained a doctorate in philosophy on the job.
From May 199 1 to May 1994, he served as deputy director of the Philosophy Department of Beijing Normal University.
In September 2000, he served as the head of the Department of Philosophy of Beijing Normal University.
In 2003, the School of Philosophy and Sociology of Beijing Normal University was established, with the first dean.
From February 2006 to August 2002, he served as vice president of Beijing Normal University.
From August 20 12 to March 20 14, he served as President of Beijing Foreign Studies University.
From March 20 14 to March 20 18, he served as Party Secretary of Beijing Foreign Studies University.
Appointment and dismissal information
On March 2, 20 18, Zhu Zhiwen, member of the leading group of the Ministry of Education and vice minister, announced the appointment and dismissal of the leading group of the Ministry of Education at Beijing Foreign Studies University, and Han Zhen no longer assumed the post of Party Secretary of Beijing Foreign Studies University.
Social part-time job
Member of the Social Science Committee of the Ministry of Education, member of the Steering Committee of Philosophy Teaching in Colleges and Universities of the Ministry of Education, member of the National Expert Committee on Teacher Education of the Ministry of Education, evaluation expert of the National Philosophy and Social Science Planning Fund, vice chairman of the National Teaching Research Association of Colleges and Universities of the Ministry of Education, vice chairman of the Discipline Construction and Specialty Setting Committee of Colleges and Universities of the Ministry of Education, vice chairman of the all-china youth federation Social Science Workers Association, and executive director of the All-China Society of Foreign Philosophy History. Executive Director of China Humanism Society, Executive Director of National Society of Modern Foreign Philosophies, Vice Chairman of the Fifth Social Science Federation of Beijing, Vice Chairman of Beijing Philosophy Society, Vice Chairman of Beijing Higher Education Research Association, Chief Expert of the Central Marxist Theoretical Research and Construction Project History of Western Philosophy, Editor-in-Chief FrontiersofPhilosophyinChina, World Philosophy, Foreign Philosophy, The Gate of Philosophy, New Philosophy and China Social Sciences. Selected as the first batch of "100 million talents in the new century" and "four batches" talents training candidates in Publicity Department of the Communist Party of China. In 2000, he enjoyed special government allowance.
research direction
The main research directions are modern European and American philosophy and western historical philosophy. 1993- 1994 went to Stanford university as a senior visiting scholar; 1998 was funded by the "European-Chinese Higher Education Research Project Foundation" and went to the University of Constance as a visiting researcher to study European integration; In 2002, as a senior visiting scholar, he went to Harvard University for academic research. He has presided over more than national and provincial scientific research projects 10, including 2 major scientific research projects. He has published more than one personal monograph and chief editor's book 10, 6 kinds of teaching materials, 4 translations, and more than 300 papers and translations.
Achievement honor
199 1 won the title of outstanding young teacher in Beijing, 1994 won the first national youth social science outstanding achievement award, the third Beijing university outstanding social science achievement award, and 1998 won the second prize of the second humanities and social science outstanding achievement award of the Ministry of Education. In 2000, he won the National Award for 100 Excellent Doctoral Dissertations, the Second Prize of the Sixth Beijing Outstanding Achievement Award in Humanities and Social Sciences in 2002, the Third Young Teacher Award of the Ministry of Education in 2002, the Second Prize of the Fourth Outstanding Achievement Award in Humanities and Social Sciences of the Ministry of Education in 2006, the Second Prize of the Outstanding Achievement Award for Scientific Research in Colleges and Universities (Humanities and Social Sciences) in 2009, the First Prize of Beijing Teaching Achievement Award and the National Teaching Achievement Award.
Character view
1. Democracy is not only a value ideal, but also a realistic social governance arrangement. From the perspective of development, society should be more and more democratic, and people should be more and more able to decide the process of society. A progressive society should be more and more democratic. The goal of China people is to build a fair, just, free and harmonious socialist society, in which people are masters of their own affairs. Therefore, democracy, or socialist democracy, has always been the value advocated by China people. People's democracy is a glorious banner that our party has been holding high, and Socialism with Chinese characteristics also regards people's democracy as his core values.
2. Democratic values and institutions represent the direction of human history. Marxism recognizes the historical progress of capitalist democratic values relative to feudal hierarchy, but it also fully recognizes the historical limitations of bourgeois democratic system. Compared with feudal hierarchy and hereditary system, modern democratic politics has strong vitality, so democratic values should also have world historical significance, that is to say, democratic values and systems represent the direction of human history.
People's democracy is the vitality of socialism. Democracy is a historic concept. Historically speaking, the concept of democracy cannot be regarded as a completely western concept. In the long Middle Ages, Europe had neither democracy and freedom nor human rights, only theocracy, kingship and hierarchy. In addition to the faint light of ancient Greek democracy, Europe has long been in the darkness of slavery and feudalism. Democracy and freedom are some modern concepts. Although these concepts have experienced long-term exploration by human beings, they also have the exploration of China's ancient people-oriented thought-"what the people want, what heaven wants." Of course, as a modern concept, China people's pursuit of democracy is really influenced by western thoughts. Since modern times, the people of China have waged unremitting struggles to build a people's democratic society, which just shows that people's democracy and freedom represent the development direction of human history.
4. People's democracy is embodied in people's daily life, grass-roots autonomy and democratic management. Democracy needs institutional and procedural elections, but the essence of democracy cannot be just elections. Election is a means to achieve democracy, and election itself is not the purpose of democracy. Democratic rights should include economic democracy, political democracy, cultural democracy and social democracy. However, democracy in many western countries has been alienated into elections held by turns every few years, and people have become citizens who only exercise "rights" at this time, but they usually lack real influence on social, economic, political and cultural policies. Many politicians made many promises during the election, but after the election, they forgot them. Election language has become a "reality" that everyone needs to face. As Greg Power pointed out in the Global Parliamentary Report published in April 20 12: "The real influence of the people on the issues considered by the parliament is limited." What's more, the general election has become a political show for political parties representing interest groups to compete for power. In this political show, candidates often pay attention to performance and irresponsible promises. Many people lack real management experience, and some can only perform and show. Many second-rate actors have become "politicians" favored by the media, and there is obviously some expression and symbolic significance between them. Under the interaction of politics and media, many people have little experience in politics, but they can't cope with complex social problems because of their strong expressive ability, which is one of the reasons for the crisis in western social governance. In the practice of Socialism with Chinese characteristics, we not only have democracy, but also our democratic exploration has more practical significance and substantive content. We have not only the people's congress system, but also democratic participation and supervision at all grassroots levels. People's democracy is embodied in people's daily life, grass-roots autonomy and democratic management. Westerners say that they are not afraid of the president, but only the manager. In China, the appointment and promotion of grassroots leaders are subject to democratic appraisal, and their work is evaluated by the masses every year. Only cadres who serve and think for the people wholeheartedly can be recognized by the masses. People who only consider their own interests, mediocre people, will feel the pressure of mass evaluation. More importantly, all the senior cadres in China started their work at the grassroots level, all had different levels and different ranges of democratic life experiences, and all had been judged and tempered by the masses in different levels of democratic life.
The more socialism develops, the more democracy should develop. Since democracy is a historical concept, if socialism is to establish a broader, more comprehensive and more in line with the interests of the people, then the more socialism develops, the more democracy should develop.
6. Socialism with Chinese characteristics actively advocates democratic values, but what we advocate is not "democracy" advocated by the West, but socialist people's democracy. If the democracy of ancient Greece is the democracy of a few slave owners, and the democracy of capitalism is one-sided democracy dominated by capital, then the goal of Marxism is to completely liberate all mankind and establish a society in which the people are truly masters of their own affairs. Realizing truly all-round people's democracy and free and all-round development of all people is the value ideal of Marxism on the progress of human society and the core value pursuit of Socialism with Chinese characteristics.