Reflections on The Analects of Confucius
When it comes to The Analects, no one is unfamiliar with it. What is the most classic? Isn't it a pleasant thing to persevere and work hard? . Our understanding of the Analects of Confucius basically comes from the textbooks we have studied, and our understanding of the meaning basically comes from the annotations of the books and the analysis of the teachers. If there is no special research on it, probably not many people will go to see it. After all, although the function of ancient Chinese characters is stronger than that of vernacular Chinese, it is still difficult to understand, and it always feels out of touch with modernity. When I saw The Analects, my first reaction was to think about what history is. I haven't studied history seriously. I really can't grasp the time, place, cause, process and result of major events in history, but I like reading history very much, so when I finished reading What is History About the Ming Dynasty, I admired Teacher Yuan very much! That kind of historical problem is modern, the language is easy to understand and close to life. I think it is a master to explain history to this point! Of course, it is equally admirable that Mr. nan huaijin restored the modern version of The Analects for us through The Analects. I am deeply impressed by Mr. Nan's profound knowledge. In his writings, he quotes classics, talks and laughs freely, interprets traditional profound classics in easy-to-understand language, or quotes poems, allusions, or academic explanations, and follows the path, which can make readers feel something, whether it is simple truth or philosophy of life.
When I opened the Analects of Confucius, I saw a modest Mr. nan huaijin in the preface. He wrote it? What's the title of this book? Not cut? It is precisely because of this time that all the explanations are different from the authentic fools' classics, but it is not enough to say things from school to school. In fact, Mr. Nan's academic achievement is obvious to all, but no one should say that I am the best, because it is unique, so different people have different views. There is no need to define it by rules and regulations, and we should pick out the unreasonable places. So, in a sense, Zhang Zhongxing's remarks are actually the same? Not cut? . I appreciate Mr. Nan's modest and low-key personality, which is an inspiration to me.
When I watched the seventh book "Shuer", there was a sentence? If you have money, you can ask for it. Although you are a whip, I will do it for you. If you can't ask, just do as I say. ? From this, I realized Confucius' attitude towards life. When explaining this passage, Mr. Nan also gave his own opinion. May I ask? With what? Not available? It is aimed at the moral aspects of life, such as wealth conforms to moral norms, conforms to? Tao? Even if it is bitter, I am willing to do it. If wealth is obtained by unscrupulous means, it is unreasonable and unacceptable. We don't think we can do it. Wealth has nothing to do with us. Go your own way, do what you like, and prefer to keep your share of material poverty. This is the basic principle of being a man and the embodiment of one's self-cultivation.
From the Analects of Confucius, you can clearly feel Confucius's? Teaching students in accordance with their aptitude? This is also a great inspiration to me: different people have different interpretations of the same question, which is very targeted. From it, I can also feel the vividness of people at that time, rather than the rigidity of the same. Although there are principles in dealing with people, it will vary from person to person. Even Confucius, who was so persistent and had his own ideals, knew how to be flexible everywhere. Think about yourself, sometimes there is really no need to be too serious, not to mention from the Taoist point of view, you should know how to follow the trend and follow the trend.
There are still many things in this book that deserve our in-depth understanding and digestion. By reading the Analects of Confucius and learning its essence, I understand that many insights are not only theoretical, but more importantly, they should be applied to concrete practice. The essence of knowledge and Confucius' teaching view expounded in The Analects of Confucius should be put into practice, into our education and teaching practice, and constantly improve our personality and promote education and teaching. Make yourself grow up as soon as possible and become a qualified contemporary teacher.
Reflections on The Analects of Confucius
Speaking of the Analects of Confucius by Nan, a teacher recommended it to us when I was in college. At that time, I read some books and felt that the old gentleman was knowledgeable and experienced personally. The interpretation of The Analects of Confucius was very easy to understand and fascinating. However, it was later heard that some university professors said that nan huaijin was really nothing. Master of Chinese studies? What he read was also misunderstood. With my shallow personal knowledge, it is really difficult to distinguish this. I just think that we should always pay attention to absorbing what is reasonable if it is reasonable, enlightening and relevant to the problems of modern people. As for what you don't understand or like, just let it go.
Looking through the Analects of Confucius, we can see idioms and aphorisms that are often quoted in daily life. This quotation from Confucius has a great influence on people's thoughts and behaviors in China, but unfortunately, people in China are keen on saying one thing and doing another. I remember a missionary who came to China in the Qing Dynasty said that the bureaucrats in China were always talking about Confucius and Mencius, benevolence and morality. In fact, they were a group of very cunning people. This is actually not the characteristic of China people, is it? From the perspective of human nature? I am determined to do good, but I can't? (Romans in the New Testament).
Speaking of which, do you think of the interpretation in The Analects? Say it? A passage, the original text is? Confucius said: Be open-minded, a petty man is anxious and worried.. ? Nan huaijin wrote:? We all have this problem, sometimes: alas! There is nothing wrong with this society. ? The implication is that I am great myself and this society is an asshole. Is this one too? Long sorrow? Mental illness. I feel sad, bored and miserable. ? This explanation really speaks for myself. Every era and society is a collection of problems. Instead of complaining, do something to change the surrounding environment. As someone said, China is not good because of my own problems. Everything has to change from yourself. This is the correct attitude.
The next sentence in the original text makes me even more sad. This sentence is about Confucius' personal demeanor: Zi is gentle and stern, powerful but not fierce, respectful and safe? . I deeply feel that we should follow the example of Confucius and strive to achieve these three aspects in our work and life. First, gentle and strict. I have a gentle personality, but I often encounter situations where people are good at being bullied. None? Shirley. Words can be said. I think a gentleman should be confident, self-respecting and self-reliant. He must never be warm and boneless. He must be strong, firm and defensive. Second, the strength is not fierce. I am neither arrogant nor fierce. What can I do if I can be strong in character in the future? Wei? 、? It is necessary to strike a balance between them. Third, respect and safety. Personally, I respect it, but peace is not enough. I am nervous in front of leaders, passive to Nuo Nuo, and lack of lively and peaceful temperament, which I will practice hard.
So how did these gentlemen's winds develop? How to cultivate personal temperament? I think we still need to exercise and grow from practice. Confucius said that although people are almost 30 years old and tend to be stable in personality, they can never give up the possibility of change? Awesome after death? Four hundred and fifty knows nothing. Isn't it enough to be afraid? Life is too short, if you don't change and grow, I'm afraid it's too late!
Reflections on The Analects of Confucius
The Analects of Confucius is Mr. Nan's interpretation of the Analects. The whole book teaches us the truth of being a man and doing things. Whatever you do, including politics or study, is based on being a man.
I am not a person who is good at summing up and reflecting. I may not have a deep understanding of the book on irrelevance, and I can only write down some sporadic feelings. What is often mentioned in The Analects of Confucius? Gentleman? 、? Little people? One of them moved me particularly. ? Even the mistakes of villains should be written? Is that what we usually talk about? Whitewash? . Some people always like to find excuses and reasons to cover up their mistakes. When a gentleman is wrong, he admits that he is wrong. The so-called gentleman's mistake is like a solar eclipse. Just like the sun and the moon, occasionally there will be a shadow that everyone can see. But after a minute, it will still light up. A gentleman is not afraid of the past, and he should not hide it himself. If you are wrong, be honest. Everyone can see it. This is a gentleman's demeanor. But now I understand, on the contrary, people look up to his light, just like the moon and the sun. When I read these words, I was reflecting on myself: am I a gentleman or a villain in this respect? Can I be honest with my mistakes? No I don't. As a teacher, especially when I misjudged a classmate, because I am a teacher, I am embarrassed or unwilling to kneel down and say sorry to my children. Now let's go back and think about it: our teacher is teaching our children to be honest and not to lie, but the teacher himself can't face his mistakes bravely. How can a child do this? Learning to be a teacher is a good example. When we face our mistakes and speak out bravely? Excuse me. At that time, I thought, because of our honesty, we were still teachers that children respected.
Everyone understands these principles, but how many people can do it? This is the so-called? Don't stick to morality, don't believe in morality? . For example, when you see others doing good deeds, you must be in awe; I also appreciate seeing people have good paintings; I was glad to see some truth when I was studying, but did we follow it? No, is this it? Is it not generous to maintain morality? . We are not so ambitious, we obey the truth, we admire others for doing good deeds, but we are not so active in doing it ourselves and can't play it out. Our life experiences sometimes clearly know this truth, but when dealing with things, our character and temper come, and we don't care about this truth. so this is it？ Bad channel? Not practical. ? How can there be? How did you do that? In other words, I have no philosophy of life and no central idea. Simply put, I lack the motivation for a goal. It's like the three-year plan we recently wrote. At first, I was a little confused: how should I position myself and where is my goal? I accidentally read such a thing in a magazine: a French newspaper once published a question:? If the Louvre, the largest museum in France, caught fire and only one painting was allowed to be saved, which one would you save? It is said that this newspaper has received tens of thousands of answers, and people have demonstrated their choices one after another. Some even wrote tens of thousands of papers to explain why they chose the university. Finch's. Mona Lisa? Not Van Gogh's? Sunflowers? Or why? Sunflowers? Instead of. Rock virgin? . Everyone was at loggerheads, and no one would accept anyone until Bernard, a famous French writer, said, I robbed the one closest to the exit. ?
There is a simple reason. In case of fire, there is smoke everywhere, and it is impossible to see which painting is hanging there. If you venture in to find the one you believe, you will probably die in the fire before you find the painting. While grabbing the nearest exit is not the most valuable, it is the most feasible. Besides, as long as a painting can be hung in the Louvre, it means that it is not much different, especially when other paintings are reduced to ashes, even if it is ordinary, it will become unusual.
This story gave me an inspiration: setting a goal for myself is not necessarily the most valuable goal, but the most likely goal. Set yourself a goal, a direction to go, and strive to be virtuous and knowledgeable.
Mr. nan finally said? Everything starts with being a man, a life, no matter what career you do. Being an official, doing business, learning and being a civilian are all human beings. There are different changes in the success or failure of a career. But anyway, always be a man. ? As educators, our profession requires us not only to teach students knowledge, but also to teach them how to behave. Sometimes, in order to carry out the plan at work, sometimes we need to do some persuasion work. However, we find that no philosopher will betray his views, because this is not a question of persuasion, the deep level of philosophy, but you have to convince him. Therefore, we should learn traditional culture and some philosophy, which is also to improve our working ability.