Holy monk, you were my second disciple in my last life. Your name is golden cicada. Because you don't understand Buddhism and despise my great religion, you have degraded your true spirit to the East.
This story of karma actually comes from Taoism. According to Huang, The Fairy Mirror of Past Dynasties, Volume 5. It is said that Sakyamuni came to China because of the failure of Buddhism. Like a gold producer learning Taoism, he burned a lamp. This is the same nonsense as Lao Tzu's going to India to be Sakyamuni. The same effect is limited to the statement between Taoist priests in the Yuan Dynasty.
On the other hand, golden cicada is an alchemical term, which was frequently used in the early15th century and the early Ming Dynasty.
The Tang Priest in the Tang Dynasty was actually a famous monk in the Tang Dynasty. Master Sanzang:
Xuanzang (602-664) was born in Chen Yi and Luozhou (now the ancient city of Slippery Country in Yanshi, Henan). His Sanskrit name is Mahayana Tibono (Mahayana Tiannu). After winning the debate in India, his name was changed to Mahayana Tibo (Mahayana Paradise). He is known by the world as Master Sanzang.
Xuanzang is a monk who has made multiple contributions in the history of Buddhism in China, and occupies an extremely important position in the history of world culture. He studied all the Confucian classics introduced into China, but he also saw the differences between them. Especially in the same system of yoga, there is a great difference between the school of photography and the school of geology in China Buddhism, and in the school of geology, it is divided into two factions: the north and the south. The trend of establishing schools is these differences. He also chose the road of seeking dharma from the west. He hopes to find a classic in India and unify China's different theories. Xuanzang brought back and translated a large number of classics. He organized the theory of knowing only, and founded "Fa Xiang Zong".
Xuanzang became a monk, 13 years old. He lived in Zhenguan for three years (627). He set out from Chang 'an (now Xi 'an) and spent four years in Nalanduo Temple in India. He paid tribute to a famous monk and warned him to become a teacher. He studied "On the Land of the yogi": after waiting for Buddhist scriptures, he returned to Chang 'an with Mahayana Buddhist classics in nineteen years. With the support of Emperor Taizong and Emperor Gaozong, he called together eminent monks from major temples to form a translation field. 75 books have been translated, and all volumes 1335 have been translated literally.
Together with Kumarajiva (344-4 13) and Zhen Zhen (499-569), they are called the three major translators of Buddhism in China, and the Book of Changes (700-7 1 1) (also known as Bukong (743-774)) is called the four major translators.
Disciple Kui Ji and others founded the school of knowing only. Laozi was translated into Sanskrit and introduced to India. Mahayana sutra > author. & lt The Theory of Breaking Evil, his oral travel notes of 12 and the novel Tang Sanzang Buddhist Sutra, a disciple's zaju, all originated from his stories. Xuanzang died in Chang 'an Big Wild Goose Pagoda and was buried in Bailuyuan.
Jizo
Tibetan bodhisattva, a bodhisattva living in Tibet, asks for a fork. It is said that. Because this bodhisattva is as quiet as the earth, as quiet as a secret, it is called Dizang.
According to the original vows of the Tibetan Bodhisattva, there was a brahmin woman. Her mother believes in evil. She often despises the three treasures. ] She passed away soon. [The soul has fallen into endless hell. ] Anemarrhena, a brahmin woman, suffered in hell, so she sold her house and paid for the Buddhist temple. Later, under the guidance of Wang Rulai, Juehua settled down in the underworld. Seeing that the ghost king was harmless, she begged her mother to let her get out of hell. Brahmin woke up and knew she was sleepwalking. She stood in front of the Buddha statue.
It is said that the Bodhisattva Dizang was entrusted by Sakyamuni Buddha. We should keep this world after the death of Sakyamuni Buddha and before the birth of Maitreya Buddha. We should educate all sentient beings, and free all sentient beings who fall into hell, hungry ghosts, beasts, Asura, man and heaven. And he swore [Hell is not empty, and it will never become a Buddha]. All sentient beings, reciting their names and worshiping their images, can obtain infinite merits.
According to legend, Jiuhua Mountain in Anhui Province is the Dojo of Tibetan Bodhisattva. According to legend, during the Tang Dynasty, Jin Qiaojue, a monk from Silla, came to China by boat. Seeing the mountains and peaks of Jiuhua Mountain is a good place to cultivate monasteries. So he chose a place to live in the mountains and concentrate on his practice. It is said that although he was 60 years old at that time, he was extremely healthy. [item shrugged his bones. His body is seven feet long, twice as strong as a hundred people "(Tang Fei Guan Qing). He chose the cliff rocks in the east. He sat and meditated all day, chanting. Later, it was discovered by villagers at Zhuge Festival. People were greatly moved. After his story spread, he got a donation from the owner of the local mountain named Min. So he built a temple and opened a Dojo. After his death, Jin Qiaojue was buried in the Moon Body Hall in Shenguangling, commonly known as the "Body Tower". According to the Biography of Song Monks. It is said that Jin Qiaojue [the next imperial edict] is not the King of Earth Hidden. Three years later, [when I opened the letter, I saw it. Color is like life. The joints are moving. If I shake the golden lock, I will be named the earth treasure king. " Because he believed in the bodhisattva, the king of earth treasure, and it is said that he looks like the king of earth treasure. People recognized him.
In this episode of the novel, because it is impossible to tell the truth of Wukong, two monkeys went to hell, please identify them with the Tibetan Bodhisattva.
To say what their relationship is, it should be regarded as the first brotherhood (we are all disciples of the Buddha. We are all brothers. In fact, the Tibetan Buddha has long been a Buddha. From this perspective, it can also be considered as a teacher-student relationship.