What is the writing background of In the Restaurant? May 4th Movement? During this period, there were many novels describing the life of intellectuals, especially novels describing their suffering because of marriage and love. Many of them reflected that they were out of school, unemployed and frustrated everywhere in society. Lu Xun's intellectual novels mainly focus on the relationship between intellectuals and feudal system to express social life, and contain profound thoughts on the historical role of intellectuals. This feature is particularly striking and prominent in those chapters describing intellectuals with initial democratic ideology. In Restaurant, Lonely Man and Mourning for the Past, we can all strongly feel how enthusiastically Lu Xun affirmed the brave spirit of intellectuals in the anti-feudal struggle, but at the same time deeply regretted and lamented their compromise, depression and defeat, and made a serious criticism.
Lu, the hero of Eating Out, appeared as a soldier at first, but he never recovered after repeated setbacks. On the one hand, the novel deeply sympathizes with Lu's fate, on the other hand, it sharply criticizes him. The application is perfunctory? 、? Vague? Attitude towards negative emotions in reality. Lu Xun criticized that his attitude towards life was completely opposite to feudalism. In this criticism, Lu Xun's ardent expectations of intellectuals as revolutionary forces were pinned. 1925, that is, the year after the publication of Restaurant, Lu Xun said to his friends in a letter: Although many years have passed since the Xinhai, people are still paying attention? Where is the emperor? Is the princess safe? In this case, should we talk about reform? We should try our best from the aspect of intellectuals. What will the people say in the future? ("Gai Hua Ji? Newsletter "). Obviously, he regards intellectuals as an important force in the revolution. From the artistic description of Going to a Restaurant, we can really feel that his desire for intellectuals comes from the demand for thorough revolutionary democracy. In Lu Xun's view, Lu Fuwei no longer insisted on a clear anti-feudal stance in the dispute between the old and the new, and his attitude towards life became decadent, which was really disappointing and not enough for training.
Lu Xun [1] (18810.9.25 ~1936./kloc-0.19), the author of Restaurant, was born in Shaoxing, Zhejiang Province, and was originally named Zhou Zhangshou. The pseudonym Lu Xun comes from the revolutionary revolution. Great proletarian writer, thinker and revolutionary. 1904 entered Sendai Medical College to study medicine at the beginning, and then engaged in literary and artistic creation, hoping to change the numb national spirit. After the Revolution of 1911, he served as a member of the Nanjing Provisional Government and the Ministry of Education of Beijing Government, and taught in Peking University and Women's Normal University. 1965438+First use in May 2008? Lu Xun? Under his pen name, Diary of a Madman, the first vernacular novel in the history of modern literature in China, laid the cornerstone of new literature, and was later included in the novel collection Scream together with other famous novels such as The True Story of Ah Q, Medicine and Hometown. President Mao Zedong commented that Lu Xun was a great proletarian writer, thinker, revolutionary, critic and writer, the main commander in chief of the China Cultural Revolution, and the promoter of the Chinese national spirit.
Image analysis in Eating Out When analyzing the image, researchers often define his identity unexpectedly and clearly, and most of them think that he is a former? Anti-feudal radical fighters during the May 4th Movement? Or a frustrated person who was disappointed with the Revolution of 1911 in the early years of the Republic of China. Regarding the root of Lu's decadent mood, can he resist feudal forces after the ebb of the New Culture Movement? Make a comeback? And then what? Disappointed with the Revolution of 1911? Two explanations.
Accordingly, in the historical background of the plot of the novel, there are? May 4th high tide to low tide? And then what? After the Revolution of 1911? Different opinions. Although the two conclusions are far from each other, they are inevitably divorced from the reality of the work? They can't.
Interpret the novel from the text. In fact, the historical background of the plot in Eating Out is vague, and the novel text does not reveal any clues to the specific historical events that led to Lu's depression and depression. The crux of the two completely different conclusions lies in the rough operation of the external social seal interpretation mode. Impose these conclusions on the characters in the novel, are you sure? Solution? It's not only suspected of rubber column pass the parcel, but also against the author's original intention.
This rough social proof can only hinder the accurate grasp of the spiritual essence of Lu's image.
?
There is no doubt that Lu once played the role of an enlightened intellectual in modern China, from a passionate and combative radical who reformed China to? The application is perfunctory? 、? Momo Hu Hu? Quiet and decadent. His surface? The application is perfunctory? 、
? Momo Hu Hu? Below, there is a desperate soul who takes nothingness as reality. This desperate and nihilistic mental state bears a deep imprint of Lu Xun's personality and maintains his unique and tragic spiritual experience. Lv fuwei
This image actually covers one aspect of Lu Xun's thought and attitude in this period. As we all know, freshman? The abortion of the magazine once hit young Lu Xun hard, which made him feel? Like in an endless wasteland? And at a loss; In loneliness and sadness, he introspected again, didn't he? A hero with an arm full of paramedics? He can't get rid of the identity of the iron house, and he can only wait for the arrival of death with others when he is awake. This kind of giving
Qualitative makes Lu Xun suddenly feel that his enlightenment will and his behavior are meaningless. In the gloomy realistic living background, his ideals and obligations appear nothingness. In this way, there is nothing in the meditation on meaningless existence and action. Zailu
Xun's personal experience is very real and can be grasped, which is the inevitable product of despair about reality and himself. ? Freshman? What I saw and heard after the incident, such as the Revolution of 1911, the Second Revolution and the Restoration, can only aggravate Lu Xun's behavior? Only? Darkness and nothingness, right? There is a feeling of ③. Although? Sometimes deliberately pretending to be helpless and self-deceiving? But until the mid-twenties, despair and nothingness were always an important part of his true sense of existence. This constitutes the spiritual connotation of Lu's image.
? Me? The Lv Fuwei I met is gone? Agile and lean? There is no longer a brave spirit of high spirits, and its spiritual world is an empty wasteland that cancels the meaning and boundaries of right and wrong. ? Doing something boring is equivalent to doing nothing. ? What does his words mean for existence and action? Nothing? The expression of understanding. Lu's detailed description of relocation and sending velvet flowers? Boring things? , symbolically revealing it? Nothing? For what? what's up The spiritual core of. In the traditional society of China, filial piety is an unconditional and irreplaceable moral obligation. Curling up under his mother's love and will is still Lu's unchangeable moral lifestyle, but his filial piety has been transformed into? Cheating? Mother's intention. What is the essence of his behavior of moving and burying flowers according to his mother's orders? Nothing? For what? what's up . To touch my little brother who doesn't even remember his face.
Brother's grave, he decisively issued? Dig it out? Command, the result is:
However, I didn't expect it! Bedclothes, clothes, bones, nothing. I think all this has disappeared. I've always heard that the hardest thing to rot is hair, and maybe it still exists. I lie prone on the ground, carefully looking for where the pillow should be, but there is nothing. No sign!
? No sign! ? Is this the body of my little brother? Nothing? At the same time, it also symbolizes the significance of Lu to behavior? Nothing? Empty, full of absurdity and irony. Even so, he still believes in nothingness and solemnly completes all the relocation and burial procedures, so? Is that enough? Going? Cheating? Mom. He also bought cut velvet flowers for Shun according to his mother's instructions and went to his hometown, but Shun was dead, and the meaning of sending flowers was gone, that is, nothing? .
Although he didn't want to send flowers to Shun's sister, he entrusted her with the matter of cutting velvet flowers. ? All you have to do is tell your mother that you will meet someone you like. Lu redecorated the void into reality. With little brother's body? No sign? Similarly, the death of Shun is symbolic, pointing to and corresponding to the negation of the meaning of existence and action? It's nothing. Lu Xun intends to use two examples: moving burial and sending flowers to symbolize Lu's mental state based on nothingness. 19 19 moving and burying the younger brother is Lu Xun's real experience. Is there life in the second half of sending flowers? Based on facts? (5) Moreover, they contain fictional elements in the novel, which is far from the prototype of life. Lu Xun's fourth brother, Chunshou, died at the age of six. Lu Xun treated this detail as a three-year-old child in his novel, just like Zhou Zuoren said? Is it convenient to say that there is nothing in the grave? ; 6. Is it for your little brother's health? No sign? Based on this, the emptiness and despair of Lu's symbol are set. Lu Xun also used two velvet flowers to make Lu's life a little better? Based on facts? Married, belong to? The truth? A picture of the girl next door.
Death also symbolizes the meaning of existence and action in the novel? Nothing? .
In the novel, Lu said: When I was a teenager, I saw a bee or a fly parked in a place. I was frightened by something and flew away at once. But after flying in a small circle, I came back and stopped at the original place. I thought it was really ridiculous and pathetic. Unexpectedly, I flew back by myself now, but I took a detour. ? He left his hometown, went to Jinan and Taiyuan, and then moved to his hometown. This journey is compared to bees and flies. Small circle? . ? Small circle? There is another meaning, which symbolizes Lu's mental journey of pursuing his own ideal and meaning of existence hopefully and turning back in despair and nothingness.
? Small circle? Is it a self-pursuit? Dream? The process of death. About acting? Reform China? Lu is a dreamer and radical, and researchers often call him? Agile and lean? 、? Go to the Chenghuang Temple to pull out the beard of the idol? 、? I've been talking about it for days
Lu was a revolutionary pioneer when he was a student in a hotel. Did he? Go to the Chenghuang Temple to pull out the beard of the idol? What else? Talking about ways to reform China for days so that they can fight? He bravely stood up and challenged the feudal theocracy. He's a ... Agile and lean? , the heroic young man.
However, after the failure of the Revolution of 1911, with the changes of the times and the reversal of history, he lost his direction, gradually polished his edges and corners, and became the mouthpiece of feudal education. He came all the way from Taiyuan, Shanxi Province to S city in the south of the Yangtze River, just to give it to his brother who had died, rotted and disappeared? Relocation? To deceive my mother and comfort myself. What else does he want to teach after doing these boring things by himself? Confucius said a poem? Poison young people with the feudal thoughts in Mencius and his daughter's classics. This is how he muddies along. I don't even know what will happen tomorrow. .
& gt& gt& gt Read the original text in the restaurant on the next page?