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Mao curriculum model essay 1500 words.
Deepening the teaching reform is an important foundation for the development of Mao's Introduction course, which plays an important role in effectively carrying out college students' practical teaching, constructing effective Mao's Introduction course teaching and promoting the course teaching reform. The following is a model essay of 1500 words recommended by me for your reference.

1500 words rough composition model essay 1

The school offered us an introduction to the theoretical system of Mao Zedong Thought and Socialism with Chinese characteristics, which allowed us to study the advanced achievements of Marxist theory in depth.

University is a very important period for us, and it is the last stage before going to society. A person's values and outlook on life will determine the direction of his future life. How to treat and deal with problems depends on one's own epistemology and methodology. Correct epistemology and methodology determine the realization of college students' self-awareness and scientific life goals. As an ideological line, seeking truth from facts is a scientific and dialectical materialist epistemology and methodology. From the explanation of the scientific connotation and basic content of seeking truth from facts, we can see the philosophical basis of dialectical materialism. These philosophical methods are of great significance to our understanding of society, ourselves, how to treat problems and how to deal with them.

We began to think about our life direction even earlier in college. What should I do in the future? What is the chosen job? What's the goal? How to treat your own success and failure? All these require us to proceed from reality and analyze specific problems. How to design life and plan goals must proceed from reality. Only by fully considering the actual situation of our environment can we ensure that our expectations and judgments are reasonable and scientific, in line with the objective reality of society and have the conditions for success. We should respect the reality, look at problems from a dialectical, developing and comprehensive point of view, and master the dialectical methodology of looking at and handling problems. Only in this way can we ensure that we treat and deal with problems scientifically and correctly.

Looking back on the past, our lives were designed by too many people. People of all kinds tell us what life should be like, how to go in the future and how to choose at the crossroads of fate. Some ideas can be referenced, but only for reference. The road of life needs to be taken by yourself, and only you can understand your actual situation. We should form our own judgment, establish our own outlook on life and values, and guide them with realistic views. Proceed from reality, constantly test goals in practice, and constantly sum up and adjust, in order to find a growth path that is most suitable for your own reality, the most objective and the most likely to succeed.

In contemporary China, to develop advanced socialist culture and build a harmonious culture is to build Socialism with Chinese characteristics culture. To realize the grand goal of the construction of modern socialist culture and the great rejuvenation of the Chinese nation, we must firmly grasp the orientation of advanced socialist culture and strive to build Socialism with Chinese characteristics culture. As a socialist country, the development of cultural industry must be guided by the theoretical system of Mao Zedong Thought and Socialism with Chinese characteristics, and there must be no ideological problems. As a law major, I must learn the course "Introduction to the Theoretical System of Mao Zedong Thought and Socialism with Chinese characteristics" well, firmly grasp the mainstream thought of Socialism with Chinese characteristics and learn the Marxist spirit of China, so as to better study and adhere to the legal spirit of China in my future study and work.

In addition, the course "Introduction to the Theoretical System of Mao Zedong Thought and Socialism with Chinese characteristics" occupies a large proportion in the ideological and political theory examination for postgraduate entrance examination. Learning this course well is conducive to our postgraduate entrance examination and good results in postgraduate entrance examination.

The theoretical system of Mao Zedong Thought and Socialism with Chinese characteristics is a great theoretical achievement in the process of Marxism China. The China of Marxism is to concretize Marxism in China; China of Marxism; Combining Marxism with China's reality. In the process of Marxism in China, the theoretical achievements are Mao Zedong Thought, Deng Xiaoping Theory and Theory of Three Represents? Important Thought and Scientific Outlook on Development. The 17th National Congress of the Communist Party of China combined Marxism with China's socialist modernization during the period of reform and opening-up, and gradually formed three theoretical achievements of Marxism in China, namely, Deng Xiaoping Theory,? Theory of Three Represents theory? The important thought and Scientific Outlook on Development are collectively referred to as Socialism with Chinese characteristics's theoretical system. Offering this course in school can help us to establish a correct and scientific world outlook, outlook on life and values, as well as the epistemology and methodology of dialectical materialism.

In any case, learning this course plays an important role for us and cannot be ignored.

1500 words model essay ii: on the essence of emancipating the mind and seeking truth from facts

Abstract: Mao Zedong's greatest achievement is the application of Marxist ideological line. Seeking truth from facts? In a word, what is Deng Xiaoping's outstanding contribution? Emancipate the mind? Including in the Marxist ideological line, emancipating the mind and seeking truth from facts are regarded as the essence of Marxism and Mao Zedong Thought. However, emancipating the mind and seeking truth from facts are not exactly the same thing in essence. There are differences and connections between the two.

Keywords: the party's ideological line, emancipating the mind and seeking truth from facts

Emancipating the mind and seeking truth from facts is our party's ideological line, a new summary of the party's ideological line by the second and third generation leading collectives under the new historical conditions, and the essence of building a Socialism with Chinese characteristics.

The essential characteristics of emancipating the mind and seeking truth from facts

Smash? _? After that, what should China do? At this difficult time, Deng Xiaoping boldly carried out practical exploration and theoretical innovation, and called on the whole party to emancipate their minds, seek truth from facts and restore the Marxist ideological line advocated by Mao Zedong. 1978 12 13, Deng Xiaoping made a speech on emancipating the mind, seeking truth from facts, uniting and looking forward at the closing meeting of the central working conference, calling on the whole party? Emancipate the mind, use your head, seek truth from facts, and unite to look forward. ? This is the first time that Deng Xiaoping combined emancipating the mind with seeking truth from facts and established it as the party's ideological line, which greatly enriched and developed our party's ideological line. This formulation has also been widely recognized by the whole party. Jiang Zemin once again pointed out in the report of the 14th National Congress of the Communist Party of China that emancipating the mind and seeking truth from facts are the ideological line of our party, the essence of building Socialism with Chinese characteristics Theory and the magic weapon for our party to keep its vitality forever? . [2] Two generations of leading collectives have established emancipating the mind and seeking truth from facts as the guiding ideology of our party, but at the same time, they have also raised a new question to the theoretical circle and practical work departments, that is, what is the essence of emancipating the mind and seeking truth from facts? How to treat the relationship between the two? I think to understand this problem, we must first understand the meaning of the two.

Seeking truth from facts is an ancient idiom, which originated from? Get the truth, where is the truth? . It refers to the rigorous academic attitude in the collation of historical materials and ancient books, which has no universal philosophical significance in the history of China's philosophy. In 194 1, Mao Zedong reinterpreted the significance of seeking truth from facts in transforming our study. He said: practical things? Refers to everything that exists objectively. what's up Refers to the internal connection of objective things, that is, regularity. ? Beg? Is learning. ? [3] Seeking truth from facts has become a scientific concept and a philosophical proposition with universal significance. This concept embodies the following principles:

First, the scientific nature of understanding. According to the principle of Marx's dialectical materialism that matter determines consciousness, if we know the world, we must know it truthfully, grasp it from the connection presented, and do not attach anything subjective.

Second, the dialectical principle of cognition. This means that people's understanding is from phenomenon to essence, from perceptual knowledge to rational knowledge; And then to the dialectical development process of practice. Seeking truth from facts embodies the dialectics of this understanding.

Third, the scientific cognitive way. This refers to the combination of thought and practice, the consistency of subjectivity and objectivity, proceeding from reality and seeking truth from facts.

It can be seen that seeking truth from facts is aimed at subjectivism, empiricism and bookishness.

The significance of emancipating the mind: Under the guidance of Marxism, it is necessary to break the shackles of customary forces and subjective prejudice, study new situations and solve new problems. ? [4]? ""? Since then, people's thoughts have been bound by various prohibitions and shackles, and they have adopted a rigid attitude towards Marxism, thinking that Marxism is fixed and can't be found in Marxist classics. In the end, people's ideas can't keep up with the change and development of the situation, their ideological level stays in the old theoretical stage, they don't like new things, and they hold the feelings of exclusion, exclusion and conflict for anything new, which makes the whole ideological and academic circles present? Is it forbidden? 、? Silence? A depressing situation. It can be seen that emancipating the mind is put forward in view of ideological imprisonment, rigidity and conservatism.

The relationship between emancipating the mind and seeking truth from facts

Based on the above analysis, we believe that emancipating the mind and seeking truth from facts are not the same thing, but they are different in essence. The difference is:

First, what they say is different. Emancipating the mind is whether to break through the imprisonment, rigidity and conservatism of the mind, while seeking truth from facts refers to what attitude, concept and style people use to understand things.

Second, emancipating the mind and seeking truth from facts are two different judgments. The former is about the subjective attitude judgment of the subject to the meaning of the object. The latter is the judgment of objective facts, that is, the correct understanding of the true colors of things and their internal laws.

Third, their goal orientations are different. Seeking truth from facts aims at the object and its essence, highlights the importance of the object, and aims to reveal its inherent regularity. Emancipating the mind takes the subject and its quality as the goal orientation and emphasizes the importance of the subject, aiming at breaking the shackles of old habits and subjective prejudice and liberating the subject.

So we come to the conclusion that there is a difference between emancipating the mind and seeking truth from facts. However, we can't completely oppose the two. From the development process of things, the two are unified. This unity is manifested in:

Emancipating the mind is the premise of seeking truth from facts. In the process of understanding and practice, if people do not liberate themselves from the imprisonment, rigidity and conservatism of their thoughts, break through the shackles of all customary forces and subjective prejudices, and make bold breakthroughs and attempts, they will not be able to clear the way for seeking truth from facts, open the way, correctly understand the law of development of things, grasp and apply the law to guide our actual actions, and will not be able to seek truth from facts.

Second, seeking truth from facts is the objective basis for emancipating the mind. The purpose of emancipating the mind is to study and solve new situations and problems in practical work. To do this seriously, we must have a scientific attitude, scientific method and scientific style, that is, we must seek truth from facts. Otherwise, emancipating the mind will do the opposite. The history of the Great Leap Forward from 65438 to 0958 reminds us that emancipating the mind is not a fantasy. We must respect objective laws, proceed from reality and seek truth from facts, otherwise we will be severely punished.

Therefore, emancipating the mind and seeking truth from facts are dialectical unity. The former is the condition of the latter, and the latter is the foundation of the former. They are unified in the great practice of building Socialism with Chinese characteristics.

Third, the philosophical significance of the combination of the two.

Deng Xiaoping established emancipating the mind and seeking truth from facts as our party's ideological line, which has not only political significance, but also philosophical significance. Deng Xiaoping raised emancipating the mind and seeking truth from facts into a universal philosophical problem, which became an indispensable link in people's understanding and practice.

As we all know, people's understanding is restricted by their spiritual factors. People's mental factors include: (1) people's knowledge structure level. (2) people's hobbies. (3) People's mindset and value orientation. Among them, people's mindset and value orientation have the greatest restrictive effect on people's understanding. People's thinking patterns are different, and the results of practical activities are different.

People's cognitive activities and practical activities are restricted by people's ideological and spiritual conditions. The quality of people's mental state and ideological level directly affects the level of cognition. Deng Xiaoping's greatest contribution is to highlight the subjectivity in cognitive and practical activities, and to emphasize the importance of the economic status and spiritual conditions of subjectivity. Advocating emancipating the mind without any prohibition is endless. Therefore, people realize that as long as they engage in cognitive and practical activities, they must emancipate their minds and oppose rigidity, which is particularly important for a party, a country and a class, otherwise the party and the country will perish. Deng Xiaoping's outstanding contribution to the ideological line of seeking truth from facts is to link seeking truth from facts with emancipating the mind, which has injected rich contents of the times into the party's ideological line. Under the guidance of the Party's ideological line, Deng Xiaoping led the whole Party and the people of the whole country to create a new situation of reform, opening up and economic development, successfully found the road to building Socialism with Chinese characteristics, and formed Socialism with Chinese characteristics Theory, namely Deng Xiaoping Theory.

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