This theory is a little too much. If you want to write a paper, it won't help you. Because I'm also writing a paper about it. . . . However, it is necessary to understand that knights have status and are accepted by the upper class. And China's knight-errant, probably equivalent to a ronin, cloth, not attached to the government. "Chivalry is forbidden by force" obviously exposes the contradiction with the orthodox class. Although there were "chivalrous men" represented by the four sons of the Warring States, that was not the main description object of later novels.

The world in which a knight lives is more real than that of a knight. A knight's so-called Jianghu has many illusory elements.

The so-called chivalrous man for the country and the people only reached this height later. In the chivalrous literature before modern times, the themes of novels can be roughly divided into three categories: "injustice, meritorious service and revenge", each with its own advantages and disadvantages. In the name of meritorious service, I returned the government to the people, but I lost my personal freedom. Typical as Zhan Zhao. While Guo Jing was guarding Xiangyang City, he didn't mention his position from beginning to end, also for convenience. How can he come and go freely if he is granted a fixed position? )

Another excerpt: Chivalrous people follow the Confucian "benevolence" rather than "loyalty", and this difference can be seen from the weapons used by the three. Knights use spears, which have a large attack radius and surround themselves in a big circle, taking themselves as the center; The samurai uses a knife that is too sharp. The blade is extremely sharp, and the blade is hard and indestructible. One knife kills one person, and when it comes out, it is either your death or mine. A chivalrous man uses a sword, combining rigidity with softness, and dances with ease, often stopping at one point, leaving room for three points everywhere. It is this feature that makes it impossible for a knight to shine in the official history of China. They only draw their swords out of people's sight and quietly change the direction of history.

Also, some people will mention the word chivalrous. In fact, they should not be called "scholars", but only knights. Scholars have status. If you can call it a scholar, it is already a certain class, and knights prefer a group. China's samurai and knights belong to the same class. You have to find the traditional taxis in China before the Spring and Autumn Period, which became extinct after the Qin Dynasty.

Feng Xuan Maosui Tangju Zhuhai people are even the last glory of this class.