But there are differences between the three. Sometimes we say "yes" and "no", sometimes we say "bad", "equal" and "victory", and so on, all of which are based on famous sayings in the world, not on our own authenticity. This answers the different schools of thought that "the Buddha said that life and death should be self-sufficient;" If there is no self-nature, the Buddha should not say that it is difficult to attack. It is not easy for people to understand how "Guan Zhong Theory" is established for secular truth. Although a lot of talk.an excellent mistake has been pointed out for the sects with non-empty self-nature, all dharmas have no self-nature. Unfortunately, all kinds of differences in life and death are increased by famous sayings, which have only a little concrete meaning. Therefore, this extremely concerned theory has not been fully exerted in terms of truth and various destructive effects. The theory of seventy emptiness expounds these truths to make up for the deficiency of the theory of middle view. Therefore, this theory is the rest of Guan Zhong's theory.

Sixty orthodox theories. Theoretically, the problem of "there is a reason, we can't get rid of it, and we can't get rid of it". It also puts forward that "a wise man can only be liberated if he knows what he has but not what he has", which shows that only a saint can be liberated from the truth of knowing what he has and not what he has, and can land. This also shows that if we want to get rid of the three haves, we must reach the truth of being (life and death) and not being (nirvana). But what is the truth of nothing? In other words, the argument centered on obtaining something and something is self-centered. Because there is nothing to do and we have to depend on each other. Interdependent things obviously have no independent self; It is unreasonable to point out that there is no self-righteousness. It is difficult to understand different kinds of knowledge: life and death, and nirvana. It is unreasonable to say that nirvana is life and death. The answer of Dragon Tree Bodhisattva is: The Buddha said that nirvana of life and death exists, which was based on the famous sayings of ordinary people, not on the wisdom of saints to see the truth of various laws. Because the sage's wisdom sees truth, that is, he sees the emptiness of all laws without seeing his own nature and whether there is or not, and it is impossible to establish the nirvana of life and death as nothing. Therefore, the Buddha said that there is hope for a certain method, which is based on the world-famous knowledge. As for how to achieve nirvana in the name of certificate? The Dragon Tree Bodhisattva said: It is the wisdom of knowing three things, life and death, without me and without me, which proves that all troubles will be extinguished forever, that is, nirvana will be achieved through safe proof. It's not really the trouble of self, but the nirvana of self. If the law is independent; Then, when you say that you are troubled, it is your nature that is troubled. You say that you are not born, but also born. Then, when you prove nirvana, you also prove the nirvana of self. However, we should know that whatever is called "self-nature" should be given a constant definition. If the number of troubles has its own nature, there will be no nirvana to prove it. From this theory, it is meaningless to say that self-troubles are exhausted and can be established to prove nirvana. Nirvana itself is not the true self. The theory of sixty meanings was originally a theory to explain nirvana in the Hinayana Sutra, and the rest of the papers are also branches of this truth. Generally speaking, the main content of this theory is explained by the theory of Mahayana and Hinayana. The nirvana proved by Arhat grosvenor must be proved to be the truth of victory. Nirvana can never be proved without proving the truth of victory.

"Bao? Go up. " First of all, the article explains why people are naturally interested, so as to have confidence in cause and effect. Then, based on this confidence, we can cultivate instruments that can repair troubles and free our wisdom. What is the wisdom that can prove liberation? That is to say, knowing righteousness has no me, no place for me (winning righteousness has no me, no place for me, that is, I win righteousness, that is, I have no me). Knowing that there is no me and no me in righteousness can further understand that there is no me in the five aggregates. From this wisdom, you can break your life; Because of my persistence, my other worries, such as greed, anger and doubt, have also been broken. Break your troubles and get rid of life and death. On the other hand, if you can't break the practice of all beings, you can't break the practice of all beings. Because of my persistence, other troubles followed, and I couldn't get rid of life and death. This shows that in order to get rid of life and death, we must also reach the middle way far from the existence of double-sided truth. In theory, it is also said that from ignorance to evil interest, from knowledge to good interest. Therefore, in order to get rid of the interests of good and evil, we must understand the true meaning of whether there are two sides. What is the real meaning? It is said that when we know how to make up for it, Tagalog is based on the six realms and emptiness. If it is the same as the other six realms, if it is the opposite sex, it is impossible and not true. If the unity with the six realms and heterosexuality are not established, then knowing each other and mending the sky are not established. Further, we also observe the six realms and five aggregates with the same and different truth, and we can also know that the six realms and five aggregates are non-ego and do not exist. This man's law has no self-nature, that is, it does not depend on whether there is a true meaning of two sides; Only by reaching this true mean can we get rid of the life and death of good and evil.

The main ideas of naga Zhuna Bodhisattvas

Based on the Mahayana thought that existed at that time, Dragon Tree absorbed and summarized all aspects of Buddhism and sorted out the theoretical system of Mahayana. His thought explains the truth of Prajnaparamita emptiness from the perspective of Prajnaparamita emptiness and human cognitive nature.

(1) Dragon Tree further developed the emptiness of Mahayana Buddhist Prajna Sutra. The so-called "emptiness" is neither "zero" nor "emptiness", but refers to the "indescribable" reality. He believes that everything in the world and people's understanding, including confusion, concepts, consciousness and elements such as earth, water, fire and wind, are relative and interdependent, all are false concepts (pseudonyms) and untrue, and there is no independent entity or self (no self). The truth of all things in the universe is "emptiness" and "middle way". The so-called "middle way" is the highest existence that cannot be distinguished by words and proved by concepts, that is, "nothing, nothing, nothing, nothing". It is also believed that law does everything, and law does everything. I am empty, and I am empty without me. Life and death are empty, nirvana is empty. Since everything is empty, what about everything in the world of forest robbery? In order to solve this contradiction, Long Shu put forward the theory of two truths (true meaning and vulgar truth).

(2) In order to get rid of the relationship between fame and fortune, Dragon Tree also put forward the concept of "eight noes" that are immortal, non-stop, different and unable to get out. It is believed that these four opposing categories are the basic forms of all existence and the basis for people to understand things. Adding the negative word "no" in front of each category indicates the relativity and unreality of the existence and understanding of things. It can be seen that Dragon Tree's category theory serves his ontology. His "eight noes" theory is that in terms of substance, it is not always from the perspective of time, but from the perspective of space and movement. These four pairs of categories contain some elements of idealistic dialectics.

(3) From the fundamental standpoint of "emptiness", Dragon Tree not only thinks that the world is illusory, but also thinks that Nirvana is an illusion. He said: "Nirvana is no different from the world. There is no difference between the world and nirvana. " And "the reality of nirvana, and the world, if it is the second, there is no difference." As long as ignorance is eliminated, nirvana can be achieved. In his view, "Nirvana" is the silence that can't be achieved, can't be constant, can't be born and can't die, and excludes the interference of life and death.

Dragon Tree has opened up a new road for the religious and social practice of Mahayana Buddhism. Its religious philosophy has a great influence on many sects of Buddhism in China.

The Philosophical and Social Influence of naga Zhuna Bodhisattvas

In the 5th century A.D., three schools of thought, namely, "Zhong Lun" by Long Shu, "Twelve Men Lun" and "Bai Lun" by Tipo, were formed in the Han area of China. In addition, Dragon Tree's musical view is also the basis of Tiantai Sect, Huayan Sect and Zen Sect in China. Ji Zang's disciple Guan Hui spread Three Treatises to Korea and Japan, which was very popular during the Nara period in Japan.

Three schools of thought, developed from the middle school theory of Long Shu and others, are the main part of China's Buddhist thought. Before the formation of Sanlun religion, Buddhism in China was a group of teachers who claimed to be one. They all rejected other families with their own opinions and thought it was orthodox Buddhism. Most of them were based on Hinayana thought, and there was no correct standard to measure who was right or wrong, so the situation of Buddhism at that time was very mixed. Therefore, the formation of Sanlunzong played a role of "bringing order out of chaos" in the Buddhist situation at that time, greatly promoted the development of Buddhist history in China, and promoted the simultaneous development of China traditional culture and Buddhist culture.

As far as the philosophical thought of middle school theory is concerned, it has high academic value in both ideological logic and formal logic. Therefore, the development of Chinese school theory has greatly promoted the development of Buddhist logic. If we want to learn Buddhist logic, we must learn the theory of middle school. Therefore, studying the theory of the Doctrine of the Mean today is of great help to the study of Buddhist logic.

The Middle Way is not only an ancient traditional religion, but also a natural subject with high academic value and philosophical theory. Our study and research on the Middle Way is not only of great help to the revision of Buddhist practice and understanding, but also an indispensable guide to the study and exploration of the world outlook and outlook on life.

P.S. is eloquent, good at using troops, both civil and military, and defeated Bodhisattva.

Translated by heptachord Sanzang master Kumarajiva.

Legend of Dragon Tree Bodhisattva

Dragon tree bodhisattva, born in southern Tianzhu Brahma. It's a beautiful day, and there's not much to say. During breastfeeding, I heard all Brahms recite four Wei Tuo Canon, each with 40,000 poems and 32 words, and recited their texts to get their meaning. Weak crown is well known, and it is unique in other countries. He studied art, astronomy, geography, maps and latitudes, and various Taoist techniques.

Three friends are also outstanding at the moment. Xiang said, "I will do my best to enlighten the gods and realize the hidden purpose. Why entertain yourself when you want to have sex again? Passion is the joy of a lifetime. However, all Brahmins and Taoists are not princes. How can they get them? Only invisible art can be done by Lesi. " The four of them looked at each other with their backs to each other. They all went to artists to seek invisibility. The master read: "these four Brahma records are famous all their lives and covered in dirt." Today, because of the technique, I am very embarrassed. If I use the spell method, this person will be beautiful, and people who don't know will only use this cheap method. If they get it, they will go unyielding. And it's not medicine. I don't know what to use every day. If you can ask, you can ask, and you can be my disciple. " Everyone takes a green medicine and tells them, "If you stay in a quiet place and draw your eyelids with a water mill, then no one can see you." Dragon Tree Bodhisattva grinds the medicine and smells it, and knows the name and score of the medicine as much as possible. Master Yuhuan, there are 70 kinds of this medicine, and the curative effect is as good as the prescription. The pharmacist asked, "How do you know?" Answer: "medicine has its own gas, don't you know?" The teacher immediately sighed: "If you are alone, it is still difficult to hear, but the situation is consistent?" I can't cherish my cheap skills! "That is, there is funding.

The four of them got the skills and went into the palace invisibly. All the beautiful women in the palace were violated. One hundred days later, some people in the palace became pregnant to serve White King. Wanda was unhappy: "Why is this ominous? Why do you blame Nair? " Summon all wise ministers to seek this matter. An old man said, "There should be two kinds of such things, either ghosts or magic. Fine soil can be placed in all doors, so that there are divisions to guard it and break the walkers. If you are a warlock, your footprints will be displayed and you can eliminate them. If it's a ghost, there is no trace. Ghosts can be cursed, and people can be killed with swords. " Try the method, and see four people. That is, the door was closed, causing hundreds of lux to wield a knife and kill three people. Only the dragon tree held its breath and leaned against the king's head. The king's head tilted seven feet to one side, out of the reach of the knife. It is time to realize that desire is the bitter root, the root of all disasters, and the moral decay and danger. That is, I swore to myself, "If I have to take it off, I will become a monk."

Once out of the mountain, I became a stupa and became a monk. 90 days, chanting Sanzang, get its deep meaning. More seeking different classics, everywhere. Entering the snowy mountain, there is a stupa halfway up the mountain, and there is an old bhikkhu in the tower, which is connected with Maha. Reciting the Philharmonic Orchestra, although knowing the true meaning, has never been profitable. Traveling around the world is also to seek more classics. In Jambu-Di^pa, I can't start all over again. The pagans and Samoan Rightists were all destroyed by salt. That is, arrogant and slow, the heart said to itself: "In the world law, there are many ways to reach Tianjin. Although the Buddhist scriptures are wonderful, they are all driven by reason, so there are unfinished places. If you haven't finished it, you can push it and act it out, so that you can learn after you realize it. If you don't violate the truth, you will lose nothing. What's wrong with you? " Let me think, I just want to do it. Establish a teacher to teach precepts, make clothes, and attach Buddha, but there are small differences. If the party does not compromise, it shows that it is wise. When choosing the date, when you and your disciples are given new commandments and new clothes, you want to do it. Alone in the quiet room, the water is fine.

When the dragon and bodhisattva saw this, they regretted it and went into the sea. Open seven treasures in the palace, send seven treasures letters, and give them dragon trees with profound classics and infinite magic from all directions. After reading Dragon Tree for 90 days, he learned a lot, which deepened his mind and benefited his health. The dragon knew his heart and asked him, "Have you read all the classics?" A: "You have countless letters. My readers are ten times as many as Jambu-Di^pa. "Long Yan said," Like all the classics in my palace, the comparison between different places is unpredictable. " Dragon tree is a phase of meridians, which is lifeless, and three forbearance is enough. The dragon was also sent out.

At that time, King Nanzhianzhu was very Jaken. He was a heretic and slandered Buddhism. Dragon Tree Bodhisattva, in order to change the past, bowed with a red banner and walked before the king for seven years. "Who's walking in front of me?" Wang asked. Answer: "I am a smart man." Wang Wen was shocked when he heard that he had it, and asked, "A wise man is a wise man, and there is no shortage of a generation." If you say you are right, how do you test it? Answer: "If you want to know what wisdom is saying, you should ask. The king said to himself, "I am a master of wisdom and a great negotiator." It's not enough to ask if you can bend. Once you are inferior, this is no small matter. If you don't ask, it's just a bend. After a long hesitation, I had to ask, "What day is it today?" Long Yan Shu said, "Today is a war with Asura. When the king heard this, he said, "If a person chokes, he can neither vomit nor swallow. If you don't want what you say, you can't prove it Desire is its thing, and there is nothing to know. Before Uncle Long could say anything, he replied, "This is not an empty talk about victory. Wang Xiao is waiting for it. There will be a test later. "After that, weapons of war appeared in the air and fell in a line with each other. Wang Yan said, "Although maoji is a weapon, how do you know that Heaven is at war with Asura? Long Yan Shu said: "It is better to seek truth from facts than to talk empty words." . "Asura's hands, feet, fingers, ears and nose fell from the air. He also showed the king, his officials and Brahmins that the sky was clear and the two armies were facing each other. Wang Nai bowed his head and legalized it. There are 10,000 Brahmins in the temple, all of whom give up the precepts of merit.

At that time, Dragon Tree was born in Dahong Buddhism in Southern Tianzhu, and heresy was eliminated and spread widely to Mahayana. He wrote 100,000 poems about Ubertische, 5,000 poems about solemn Buddhism and Taoism, and 5,000 poems about great kindness and convenience, which made Mahayana spread to Tianzhu. He also wrote 100,000 pieces of "The Fearless" and published "China's Theory" in "The Fearless".

Sometimes a brahmin who is good at spells tries his best to defeat the dragon tree and says to the Tianzhu king, "I can subdue this monk, so the king has to try." Wang Yan said, "You are a fool. This bodhisattva, bright and sun and moon win glory, wisdom and sacred heart shine together. Why not be rude and dare not push respect? " Brahman said: "Wang is a wise man, why not test it with reason and stop it all?" Wang Jian said that in order to invite Dragon Tree, Qing Dan sat in Zheng De's hall. Brahmins came late, which is convenient for the front of the temple. It is cursed as a big pool, long and clean. Among them, there is a lotus in Chiba, sitting alone on it. The dragon tree said, "You sit on the ground like an animal, and you should be clean with me." At that time, the dragon tree was transformed into a six-toothed white elephant by magic, and it walked around the pool with great interest, twisting it around with its nose and throwing it to the ground. The Brahman was so tired that he ordered the Dragon Tree: "I didn't measure myself and ruined Master." May you have pity on me and enlighten your ignorance. "

There is a Hinayana mage who is always jealous. Dragon Tree asked, "Are you happy that I will live in the world for a long time?" Answer: "I really don't want to." Retreat into the empty room, day after day, and never leave. Disciple broke into the room to see, so he left with cicada. He died more than a hundred years ago, and all countries in southern Tianzhu built temples for him and worshipped him like a Buddha. Born under the mother tree because of the word "A Zhou Tuona". Tuona, Azhou, the name of the tree is also. The dragon is the Tao, so the word "dragon" is used, named "dragon tree". (According to "Reward Tibet", that is, thirteen ancestors. Fake bait fairy medicine, now living in his 200 s, Buddhist abbot. This is immeasurable. (According to the Qianlong Tripitaka and Dazheng Tripitaka)