Interpretation gauge: compass; Moment: A ruler. Without rules and moments, you can't make things square and round; Metaphor means to follow certain rules when doing things.
Thinking is a point of view of the legalist school.
Example: The elders told us that Fiona Fang could not be established without rules.
Rules and moments, two tools for correcting circles and squares, are often used as metaphors of standard laws.
"No rules, no Fiona Fang" is a common saying, which often emphasizes that everything must have certain rules, rules and practices, otherwise it will not succeed. It originally came from the carpenter's term, and "gauge" refers to compass. When carpenters work, they will encounter the work of making round windows, doors, round tables and stools. , and ancient craftsmen already know to draw a circle with "rules"; "Moment" is also a woodworking tool, which refers to a curved ruler. The so-called bending ruler is not a bending ruler, but a right-angled ruler. It is a necessary ruler for carpenters to make square doors, windows, tables and stools.
Without rules, of course, you can't make things square or round, so that's why this proverb comes into being.
Realistically speaking, from our whole country, we must govern the country according to law and promote the construction of the rule of law in order to better build a harmonious socialist society. From everyone's point of view, we must be strict with ourselves and abide by the code of conduct in order to better shape our lives.
2. An argumentative essay on "Without rules, there would be no Fiona Fang". Without rules, there would be no Fiona Fang-one should abide by the law. "No rules can make Fiona Fang" is a well-known sage's saying, which comes from Mencius and Li Lou: "No rules can make Fiona Fang."
The original intention was that if there were no rules and regulations, square and round objects could not be made, which was later extended to the standards and rules of behavior. This article aims at educating people to obey the law.
Zhou Yafu has a mountain of discipline. Zhou Yafu was an outstanding general in Han Dynasty, famous for his bravery and strict military discipline. On one occasion, Emperor Wen of Han wanted to reward the army himself, and first went to the barracks stationed on Bashang and Ximen. Wendi and his party rode straight into the camp, and the general and his men rode to see him off.
Then, Wendi came to the military camp in Liu Xi, where Zhou Yafu's army was stationed. I saw the soldiers of Xiliu Camp wearing armor, holding sharp weapons and full crossbows.
Wendy's vanguard arrived and wanted to go straight in, but the guards at the camp gate wouldn't let them. Pioneer said: "The son of heaven is coming soon!" A captain of the military gate guarding the camp gate said: "The general has an order:' The army only listens to the general's orders and does not listen to other instructions.
"After a while, Wendi Deng arrived, still unable to enter the barracks. So Wendi sent an emissary to tell the general with Jeff: "I want to go into the barracks to comfort the army. "
Zhou Yafu only conveyed the order: "Open the gate of the military camp!" The officer guarding the gate of the barracks said to Wendi and his party who were driving and riding horses, "The general has a rule: horses are not allowed to gallop in the barracks." So Deng Wendi and others took the reins and walked slowly.
If you don't have rules, you can't be Fiona Fang-you must obey the law. "If you don't obey the rules, you can't be Fiona Fang" is a well-known saint, from Mencius and Li Lou: "If you don't obey the rules, you can't be Fiona Fang."
The original intention was that if there were no rules and regulations, square and round objects could not be made, which was later extended to the standards and rules of behavior. This article aims at educating people to obey the law.
Zhou Yafu has a mountain of discipline. Zhou Yafu was an outstanding general in Han Dynasty, famous for his bravery and strict military discipline. On one occasion, Emperor Wen of Han wanted to reward the army himself, and first went to the barracks stationed on Bashang and Ximen. Wendi and his party rode straight into the camp, and the general and his men rode to see him off.
Then, Wendi came to the military camp in Liu Xi, where Zhou Yafu's army was stationed. I saw the soldiers of Xiliu Camp wearing armor, holding sharp weapons and full crossbows.
Wendy's vanguard arrived and wanted to go straight in, but the guards at the camp gate wouldn't let them. Pioneer said: "The son of heaven is coming soon!" A captain of the military gate guarding the camp gate said: "The general has an order:' The army only listens to the general's orders and does not listen to other instructions.
"After a while, Wendi Deng arrived, still unable to enter the barracks. So Wendi sent an emissary to tell the general with Jeff: "I want to go into the barracks to comfort the army. "
Zhou Yafu only conveyed the order: "Open the gate of the military camp!" The officer guarding the gate of the barracks said to Wendi and his party who were driving and riding horses, "The general has a rule: horses are not allowed to gallop in the barracks." So Deng Wendi and others took the reins and walked slowly.
As soon as he entered the barracks, Zhou Yafu bowed to Emperor Wen with a weapon in his hand, saying, "A warrior in armor can't bow his head. Please allow me to see your majesty with a military salute. " Wendi Deng was moved by him and her expression became serious. He held the crossbar in front of the car, thanked him and said, "The emperor respects the general!" " Don't leave until the ceremony is over.
Out of the camp gate, all the ministers expressed surprise. Deng Wendi said, "Alas! This is the real general! The troops passing in front of Bashang and Zhaizhai are like children's play, and those generals can easily capture them by surprise attack. As for Zhou Yafu, who can offend him? " After that, Wendi continued to praise Zhou Yafu and ordered four questions.
Cao Cao was a great statesman and strategist in the Three Kingdoms period. Many of his stories are familiar to later generations, and one of them is still meaningful to read today. At the end of the Eastern Han Dynasty, warlords scuffled, and the people were miserable and complained.
Cao Cao is very aware of the importance of winning the hearts of the people, so he attaches great importance to the discipline of the army and has repeatedly asked the army to be disciplined. In view of the phenomenon that some soldiers did not pay attention to protecting the interests of the masses when marching, Cao Cao specially formulated strict and specific laws, such as beheading when war horses trampled on the crops of the masses.
Once these disciplines were promulgated, they were welcomed by the masses. On one occasion, Cao Cao's own war horse was suddenly frightened, ran into the field and trampled several young crops.
It is understandable that the commander-in-chief's horse trampled the crops. Of course, conviction is not easy. But Cao Cao refused to forgive himself, whipping his horse and pulling out his combat knife. At this time, the guards around him quickly stopped him, and all the family members quickly advised him that you are the pillar of the country and cannot commit suicide for the benefit of the country. Even if it is punished according to discipline, it is understandable to be lenient.
However, Cao Cao solemnly said that the discipline has just been promulgated, and if it is not implemented because of me, others will have no way to implement it in the future, and they will still commit suicide. Staff suggestions can be handled flexibly. For example, "cut your hair without cutting your hair."
So Cao Cao got off the donkey and went down the slope and agreed to make a change. He used his combat knife to cut off a handful of hair as a warning. This story may seem ridiculous today, thinking that cutting hair is still so serious.
In fact, cutting hair at that time was also a heavy punishment. The ancients pursued filial piety, emphasizing that my body and skin were given by my parents, and I could not easily damage them, otherwise it would be unfilial.
Therefore, Cao Cao's move of "replacing the head with hair" has had the effect of shocking the whole army and ordering the ban. Regardless of whether Cao Cao's play is true or not. For the commander-in-chief, he can do this, and this spirit of obeying the law is worth learning.
Liu Chuanzhi, who created the legend of association, also has many legendary stories, one of which is that he is strict with himself and stands late for punishment. Lenovo Group has established a weekly office meeting system. At one time, some leaders attending the meeting were often late for various reasons, and most people wasted precious time waiting for one or two people.
Liu Chuanzhi decided to add a meeting discipline, and latecomers should stand at the door for 5 minutes as a warning. After the promulgation of discipline, the phenomenon of being late has been greatly improved, and few people have been punished.
On one occasion, Liu Chuanzhi himself was late because of special circumstances.
3. Classical Chinese that emphasizes the importance of rules and regulations can't be done without rules and regulations.
original text
Mencius said, "It's better to lose your son than to stay away from Zhi Ming. If you don't follow the rules, you can't be round. " Shi Kuang's cleverness is not based on the six laws, let alone the five tones; Yao and Shun are not benevolent and cannot govern the world. Today's benevolent people will not be moved by them, and future generations will not be allowed to obey the law, and they will not go to Wang Zhidao first. Therefore, it is not enough to be good, and the law cannot be self-sufficient. The Book of Songs says,' Don't forget, quote from the old chapter'. Those who followed the laws of the former king failed to do so. The sage exhausted his eyesight and followed the rules, thinking that Fiona Fang and honest and frank were invincible; Not only exhausted, but also follow the six methods and five tones, which cannot be used; I have exhausted my efforts, followed by the policy of forbearing others and covering the world with benevolence. Therefore, for those who are high, it must be due to hills, and for those who are low, it must be due to Kawasawa; Isn't it wise not to enter Wang Zhidao first? Therefore, the benevolent should be high. Being unkind and in a high position is to spread its evil to the public. There is no way to shoot above, and it is impossible to stay below. If you don't believe in the channel, you don't believe in the work. Gentlemen commit crimes, villains commit crimes. Those who survive in the country are lucky. Therefore, the battlements are endless, and there are not many soldiers, which is also a disaster for the country; It is harmful to the country if the fields are not cultivated and the goods are not gathered. Rude in class, not learning in class, thieves and people are happy, and there is no day to lose. The poem says:' the square of heaven is full of relief.' There is still a lot to vent. Things are meaningless, and there is no evidence to advance and retreat. Talking is not the first time to Wang Zhidao, and it will be superimposed. Therefore, I can't blame you for calling you a thief when you are respectful, and Chen Shan calls you respectful when you accept evil. "("Mencius Li Lou ")
translate
Mencius said: "Even if Li Lou has a good eye and good skills, he can't draw squares and circles accurately without compasses and rulers;" Even with a good teacher's listening ability, if you don't use six tones, you can't correct five tones; Even if there is a theory of Yao and Shun, we can't govern the world well without benevolent government. Although some rulers now have the heart and reputation of being benevolent, the people can't stand his kindness and can't be an example for future generations to follow. This is because he did not practice the benevolent policy of the previous generation of saints. Therefore, goodwill alone is not enough to govern politics; There is only a good way to make it easy for the law not to be enforced by itself. The Book of Songs says,' Don't be too high, don't forget, and always follow the original rules.' I have never made a mistake because I followed the statutes of the previous generation of holy kings. The sage exhausted his eyesight and used compasses, rulers, spirit level, rope ink and so on. Make square, round, flat and straight things, which are inexhaustible; Saints not only exhaust their hearing, but also use six tones and five tones, and all kinds of scales are inexhaustible; Saints not only exhausted their brains, but also practiced a benevolent policy that could not bear others. Benevolence covered the whole world. Therefore, building a high platform must rely on the mountain; Digging deep pools must rely on ravines and swamps; Is it wise not to rely on the method of the previous generation of holy kings to govern? Therefore, only the benevolent should dominate. If an unkind person occupies the dominant position, he will spread his evil deeds and morality to the people. There is no moral standard and no legal system in the world; The court does not believe in morality, craftsmen do not believe in standards, officials violate justice, and the people violate criminal law. At this rate, the country is really lucky to survive. Therefore, the weak walls and insufficient weapons are not a national disaster; It is not the scourge of the country that the fields are not cultivated and the materials are not rich; If people at the top are impolite, people at the bottom are uneducated, and more and more people break the law and discipline, the country will soon perish. The Book of Songs says:' There is chaos in heaven, so don't say much. Talking too much is procrastinating. To serve the monarch without loyalty, to advance and retreat without courtesy, and to slander the previous generation of Saint Wang Zhidao, that is procrastination. Therefore, we should ask the king to be called "respect" with high standards, give him good ideas, block bad ideas and call him "respect", and think that his king can't be called "thief" by benevolent government. "
Please don't listen to the classical Chinese sentences spoken by villains.
Listen to the opinions of both sides and you will be enlightened; Pay attention to only one side, and you will remain ignorant.
Pro-sages, far villains, this first Han is so prosperous; You little people, far from being wise ministers, have been so depressed in the Han Dynasty ever since.
Excerpt from Li Sao:
Although I am good at trimming my hair, I am embarrassed by it and I am eager to change it.
This is both a pity for Yu and a petition for it.
For the ideal cherished in my heart, I will not regret it a thousand times.
The resentment of practice is mighty and will never be seen by the people.
Many women are jealous of Yu's beauty. They say Yu is good at prostitution.
It is wise to stick to the rules, but correct your mistakes according to the rules.
Chanting rope ink chasing songs, competing with Zhou Rong.
I am so depressed and poor at this time.
I'd rather die in exile, but I can't bear it.
Raptors are not crowded because of their previous lives.
How can I be happy and how can I make my husband live a stable life?
Although I like to clean up and be strict with myself, I got up in the morning to protest and lost my job at night. They attacked me for wearing grass and accused me of picking indigo. This is what I pursue in my heart, and I won't regret it even if I die many times. Blame the king of Chu for being so confused. He never observes my mood. Those mediocre people are jealous of my charm and slander me for being coquettish and lewd. Mediocre people are good at opportunism, breaking rules and changing policies. Pursuing evil songs violates the standard of right and wrong and takes pleasure as the law. I'm depressed and upset. It's hard to be alone now. I'd rather die at once, my soul is scattered and I'll never do it. Eagles and those finches are not a group, which has been the case since ancient times. How can Fang and Yuan cooperate with each other and live in peace with different aspirations?
Please don't listen to the classical Chinese sentences spoken by villains.
Everything is clear when you listen, and it is dark when you are eccentric, far from being a villain. This is the reason why the Han Dynasty flourished. You little people, far from being wise ministers, have been so depressed in the Han Dynasty ever since. Excerpt from Li Sao: Although I am good at trimming my hair, I am embarrassed by it. I am eager to change it.
This is both a pity for Yu and a petition for it. For the ideal cherished in my heart, I will not regret it a thousand times.
The resentment of practice is mighty and will never be seen by the people. Many women are jealous of Yu's beauty. They say Yu is good at prostitution.
It is wise to stick to the rules, but correct your mistakes according to the rules. Chanting rope ink chasing songs, competing with Zhou Rong.
I am so depressed and poor at this time. I'd rather die in exile, but I can't bear it.
Raptors are not crowded because of their previous lives. How can I be happy and how can I make my husband live a stable life? Although I like to clean up and be strict with myself, I got up in the morning to protest and lost my job at night.
They attacked me for wearing grass and accused me of picking indigo. This is what I pursue in my heart, and I won't regret it even if I die many times.
Blame the king of Chu for being so confused. He never observes my mood. Those mediocre people are jealous of my charm and slander me for being coquettish and lewd.
Mediocre people are good at opportunism, breaking rules and changing policies. Pursuing evil songs violates the standard of right and wrong and takes pleasure as the law.
I'm depressed and upset. It's hard to be alone now. I'd rather die at once, my soul is scattered and I'll never do it.
Eagles and those finches are not a group, which has been the case since ancient times. How can Fang and Yuan cooperate with each other and live in peace with different aspirations?