Patriotism is the core of the Chinese national spirit, which makes the Chinese nation not only create a splendid civilization, but also endless. Therefore, to carry forward and cultivate the national spirit today, the first thing is to carry forward and cultivate the spirit of patriotism. The key to building a socialist core value system is to enhance the patriotic consciousness of the whole people, especially young people, and let this spirit be carried forward. We know that patriotism also has historical and epochal connotations and can serve different national goals. Most people think that "patriotism" is always a noble emotion, and patriotism can't be wrong. Actually, it is not. Patriotism has no inherent legitimacy in ethics. Because the country itself is a political and historical phenomenon, its nature, function and mission are different, so patriotism is also concrete and historical. In fact, there have always been many varieties of patriotism, which may be counterproductive. In history, chauvinism, populism, narrow nationalism and fascism all appeared in a patriotic way. When patriotism loses its rational restraint and the support of justice and is used to serve bad national goals, it will become a harmful ideology and have adverse consequences. Therefore, today's patriotism education must be combined with Scientific Outlook on Development education and the construction of a harmonious socialist society, so that they can promote each other and complement each other. 1 We should conform to the theme of the times, and take the promotion of sound and rapid economic and social development and the realization of people's ideals in the primary stage as the top priority of patriotism. The main contradiction in China today is the contradiction between people's growing material and cultural needs and backward social production. The primary task is development, and the last thing I want to see is stagnation and turmoil. Sound and rapid development is the fundamental condition for solving all contradictions. Therefore, the patriotism we advocate today should first be manifested in consciously obeying the overall situation of national development, establishing the common ideal of building China into a prosperous, strong, democratic, civilized and harmonious socialist country, devoting to the practice of reform and development, and contributing to sound and rapid development. It is useless to talk about patriotism if it deviates from the theme of the times and the fundamental task of the primary stage. The younger generation is the new force for development and the main driving force for social progress. Our patriotism should not only show patriotism, but also show our ambition to serve and build our country. We should consciously combine the future and destiny of individuals with the future and destiny of the country and the nation. In order to realize the common ideal of prosperity, democracy, civilization and harmony, we should strive to improve our comprehensive quality and ability, prepare knowledge and talents for the rejuvenation of China, and actively participate in various practices beneficial to social development. We should learn from the older generation of intellectuals such as Qian Xuesen. Now, some people's patriotism is just a kind of network "emotion"; Many people choose to work lightly, mainly depending on whether the salary is high or not and whether the treatment is good or not. Of course, this can't be understood as unpatriotic, but there is less passion for heroism and idealism and more pragmatic and utilitarian calculations. As a result, their patriotism shows obvious contrast in knowing and doing, and sometimes there is a contradiction that patriotism is not as good as loving oneself, and social responsibility cannot offset personal interests. We should care about people's livelihood, sympathize with people's sufferings, establish deep feelings with the masses, and consciously seek benefits for the masses. The core of Scientific Outlook on Development is people-oriented. Throughout history, people who can be "basic" are different. In ancient Greece, slaves and women were not regarded as citizens of the polis. During the Renaissance, from the perspective of opposing feudalism and church autocracy, the bourgeoisie held high the banner of human nature, opposed the suppression of human nature by divinity, "discovered" human values, dignity and talents, and promoted the humanistic spirit, but the "human" they talked about was often abstract. For a long time after the bourgeoisie gained the dominant position, there was still discrimination against women, blacks and other colored people. So until the middle of the 20th century, the workers' movement, women's movement and civil rights movement in western countries were still surging. At present, western humanism has evolved into a synonym for bourgeois individualism to some extent. Even so, it can't erase the brilliance of humanistic thought. China's traditional culture also contains humanistic spirit. Such as the idea of "benevolent, loving"; The thought of "valuing the people and despising the monarch" is close to the people; "Music folk music, people also have fun; Worried about the people, the people also worry about their worries. However, the long-term feudal autocracy and the tradition of "official standard" dwarfed these thoughts and could not become the mainstream of China's traditional ideology and culture. Historical materialism holds that the so-called "people" are all concrete, social and historical people. Under different social and historical conditions, people's dominant position is different, so people who can "create" are also meaningful. In contemporary China, the essence of "people-oriented" is "people-oriented", that is, people-oriented, their interests and demands, and people's all-round development. Because: China is a socialist country, the state system is that the people are the masters of the country, and the people are the biggest interest subject and the ultimate construction subject. The development of various social undertakings is for the people, and we can only rely on them. The ruling party should adhere to the concept of governing for the people and seek and promote development from the interests of the overwhelming majority of the people. Our country's culture and education are still underdeveloped, and not many people can enjoy higher education. College students are the darling of society. The more so, the more college students should pay attention to cultivate feelings with the masses, care about their sufferings and needs, consciously combine their own future and destiny with that of the country and the people, organically unite their love for the motherland and the people, do everything possible to seek benefits for the masses, know how to be grateful to their parents, repay the society and serve the people. If you don't have sincere and simple feelings for the masses and consciously or unconsciously regard yourself as an "elite" alienated from the "grassroots", then your own goal is narrow and selfish, and you will only be confined to your own small world. You won't have great ambitions, and it is difficult to make great achievements. We should study hard the theory and knowledge of scientific development and make theoretical and technical preparations for future work practice. China needs development, and development must conform to science. The essence of scientific development is development, and its premise is "science". Science is a correct reflection of objective things and their development laws, and a correct knowledge system that has been proved by practice. Only by mastering the scientific principles and laws in the process of development and seeking and promoting development according to the inherent laws of development can we achieve the goal of development. On the other hand, if you don't respect science and do it subjectively, it will lead to such mistakes or find samples. Practically speaking, development is the common aspiration of all developing countries, but underdevelopment is also the fate of most developing countries. Of course, the reasons are many and complicated, but the lack of scientific planning, effective operation and the support of scientific and technological innovation is the main reason. As far as China is concerned, there are several obstacles that hinder the scientific development. First, there are cognitive obstacles, that is, we don't know much about the internal laws of development, and we don't know enough. Therefore, although we have an urgent desire for development, it is inevitable that we will do some stupid things because we do not conform to the law of development. The second is the obstacle of interests, that is, in an increasingly diversified society, driven by interests, different stakeholders sometimes prefer to choose development strategies that go against science or even anti-science, and do things that are not conducive to sustainable development for their own self-interest, thus forming a technically feasible but economically infeasible situation to achieve good development. Third, institutional obstacles lead to unscientific and unreasonable planning, guidance, control, supervision, resource allocation and benefit distribution of development, distorting the internal mechanism of development, thus making it impossible for development to fully respect science, embody scientific spirit and act according to scientific laws. College students are future builders and the backbone of future development. In the student stage, we should first turn our good desire to pursue national development into learning motivation, strive to learn scientific theoretical knowledge well and care about the development of various countries and regions.