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The third grade students' feelings after reading Zhuangzi.
Savoring a famous book carefully, I believe everyone's vision must be broadened a lot. At this time, we need to seriously think about how to write after reading it. How should I write my own thoughts after reading it? The following are three comments of junior middle school students on "Zhuangzi" for your reference, hoping to help friends in need.

Middle school students' thoughts on reading Zhuangzi in Grade Three: 1 Happy Journey is the masterpiece of Zhuangzi, ranking first in the chapter. Wandering around means traveling in the eternal spiritual world, without dependence and absolute freedom. His spirit of pursuing freedom soars in the fantasy world and seeks liberation in the realm of absolute freedom. It is in this situation that he wrote the song "Happy Travel", which is the pursuit of suppressing the soul. If the full text is at arm's length, it is sparse and inseparable.

It is divided into three sections for the convenience of analysis. The first paragraph is from the beginning to "the sage is unknown" The author adopts the writing order of "first talk, then discuss, first break and then stand". First of all, through the description of a series of specific things, it is vividly explained that whether it is a "soaring" Dapeng or a "flying bird", whether it is a short-lived fungus or a long-lived tree in the Spring and Autumn Period, although there are differences in size, they are interdependent. Then through three levels of characters to repeatedly declare the rare absolute freedom.

The second paragraph, from "Yao let the world return" to "suddenly lost the world", is mainly to shape the image of God, so that the image of "God" in the carefree tour is concrete. The author first exaggerates Yao's abdication of the world, which shows that the monarch is not expensive enough and the power is not precious enough. Then, under the pretext of permission, the author put forward his own political attitude: "Don't give anything to the world!" " Then, through the dialogue between Shouwu and Shu Lian, he created an image of "the skin is like ice and snow, graceful as a virgin, not eating grains, sucking wind and drinking dew, riding clouds and descending dragons, and traveling around the world". This man of God is the "supreme figure" who can swim carefree as mentioned above, and it is the perfect embodiment of Zhuangzi's carefree ideal, so Zhuangzi endowed her with the most beautiful appearance and the best quality.

Zhuangzi can't forget the world, so he wrote Yao to let the world wait for the world; I can't forget myself, so I wrote about the right and wrong of my debate with Keiko. This is the last paragraph of the full text, which vividly and humorously writes about the debate between Zhuangzi and Keiko about usefulness and uselessness, small use and great use. Zhuangzi believes that small use is not as good as big use, and useless is big use. Only when you have nothing, can you be "harmless" and have an absolutely free and carefree trip in a "land with nothing, a wild land with nothing". In fact, it is also pointed out that inaction is the way to travel freely, thus ending the whole article.

In a word, Zhuangzi's "carefree travel" denies the freedom of waiting, puts forward a realm of absolute freedom of waiting, and makes it concrete by creating the image of the gods, pointing out that "inaction" is the way to achieve this realm. Although it took a long time to read this ancient masterpiece clearly, it is really a pleasure to have such a great harvest in the end.

Reflections on the Reading of Zhuangzi by Grade Three Students. Speaking of Zhuangzi, we can't help thinking of Laozi, the founder of Taoism. He is a disciple of Lao Tzu. Ideologically, everyone pursues "Tao" and spiritually pursues "detachment from things". Zhuangzi pays more attention to the individual and makes people heavier.

Depending on the body, depending on life, that is, health preservation is the main thing.

There is an argumentative essay "Zhuangzi and Keiko Traveling to Haoliang" in Notes on Zhuangzi. In the article, the two men argued vigorously and argued skillfully; One is seeking truth, the other is seeking beauty; One is rigid, the other is detached; Let the reader smile and meditate for a long time after reading it.

This article tells the story of two experts in the debate. They are related to the fish swimming in the pool. Although the topic is small, the purpose is great. The method of attacking the shield with the spear of the son deepened the debate. After reading the article, I have to sigh that their agile thinking and wise talk in the debate are amazing, and they are all impressed by their "eloquence". After reading it for the first time, I admire their eloquence from time to time and can't help but smile.

In Zhuangzi's view, things are integrated with themselves, so we can enjoy fishing.

However, happiness was refuted by Zhuangzi with the word "An", which reflected his sophistry style.

Keiko Xiang Liang is selected from Zhuangzi? Autumn waters ",in which Keiko is the prime minister of Wei, Zhuangzi went to visit him, and someone provoked the friendship between them. So Keiko searched in the capital for several days and nights. Zhuangzi compared himself to "a hen", compared Keiko to "an owl" and compared fame and fortune to "a rotten mouse", which vividly showed that he despised fame and fortune.

Lu's Position and Interest satirizes Keiko's ugly behavior of being trapped by fame and wealth and doubting others for no reason.

Visible, Zhuangzi himself is secular fame and fortune, for the temptation of the outside world, he can do what he says and does.

One, lead an honest and clean life.

Notes on Zhuangzi reveals the darkness of the society at that time and pursues an illusory ideal world. It embodies Zhuangzi's nihilism and contains profound philosophical thoughts, which are thought-provoking and instructive.

I can't figure it out for a long time.

In my opinion, Taoist thought is a profound knowledge. As the saying goes, "Tao gives birth to one, two, three and everything." Laozi believes that Tao is the source of everything, and with Tao, everything comes. As one of the founders of Taoism, Zhuangzi's contribution to Taoism cannot be ignored.

As a first-year student, I may have only a little knowledge of the article "Selected Notes on Zhuangzi", but it has been deeply implanted in my brain. In the future study career, I will try my best to read and understand it, and I will use my recognized concept to guide my outlook on life.

Thoughts on reading "Zhuangzi" by junior three students 3 Zhuangzi believes that a person should not be fettered by foreign objects if he wants to have his own free habitat. Foreign objects are always short-lived and perishable, but the soul of life is eternal. Don't be a slave to wealth, be the master of wealth, so that people can be truly happy. Otherwise, you may lose your way, yourself and the enjoyment of life.

Living freely can rest the tired experience and release the depressed experience. Living freely needs to be prosperous, can withstand loneliness, and reach the realm of "things but not things". If the heart is flashy, don't give up the noise, you can't settle down.

In reality, there are some things that we can't let go of. It is difficult for us to reach that level, but we need to know what we want. There is no need to have too many twists and turns in life. Turning too much will make you feel heavy, affect your mood and lead to bad results. In fact, as long as you are pure enough and grasp the most important meaning of life, you will feel that the prospects are broad.

Some people are so demanding of life that they are exhausted. They have never tasted happiness and ease, so life is in a hurry, and anxiety and fear are often accompanied. Life is really terrible. You know, the full moon and the monthly loss are predestined. Is it human power that can be changed? It is better to stop, selectively let go of persistence, give life a calm, and also give yourself a calm.

Who is always smooth sailing in life? "Things are worthless" will be rewarded, and the pursuit and persistence of material desires is the root of all the pains in life.

There is a saying in "Zhuangzi Tian Zifang": "The husband's sorrow is greater than the heart's death, and the person's death is second." It means: the saddest thing is that the heart is dying, and death comes second. This shows that a person's heart is the most important. If a person is always worried about something and can't let it go, his heart will be blocked, just like being firmly trapped by a rope, and his heart will die and cannot be redeemed. They are like a silkworm chrysalis, binding themselves with thick cocoons!

It is hard to let go, which may bring temporary loss and heartache, but after you really let go, you will find that all the entanglements and troubles will turn into a vast expanse. Letting go is a feeling, a state of mind, and a grasp of the choice, priorities and distance of external things. Let go of what should be put down, and you will have a happy life! Why not live in the fresh sunshine every day, cultivate a kind and clean mind, walk to the end of life without regrets, abandon all worldly troubles, and leave an open sky for the mind to settle down.