Xu _, from Anhui. From 65438 to 0990, he began to study the classic works of Christian philosophy of God. He studied philosophy of mind from Professor Gao Xinmin in Huazhong Normal University and the history of Christian philosophy from Professor Zhao Dunhua in Peking University. In 2003, he was hired as a lecturer in the Department of Religious Studies of the School of Philosophy of Wuhan University. In 2005, he was promoted to associate professor, professor for 20 10 years, and doctoral supervisor for 2012 years, and was selected as the excellent talents support program of the Ministry of Education in the new century. In recent years, he has mainly devoted himself to the study of Christian philosophy and comparative religion, and has published 3 monographs, 5 translations and more than 60 papers. He presided over many projects, such as "Research on the Interpretation Mode of the Concept of Christian Spirit and Body" (201National Social Science Fund Project), and served as the sub-project leader of the National Social Science Fund's major project "Eastern and Western Philosophy and its Comparative Study" and the Ministry of Education's major research project "Research on the Academic History of Modern Religion in China", and participated in many major projects, such as "Selected Documents of the History of Medieval Philosophy". Its research results have great social and practical significance.
Chinese name: Xu
Nationality: China.
Occupation: teacher
Main achievements: the third prize of Wuhan University Young Teachers' Teaching Competition, the second prize of excellent teaching research papers, etc.
Representative works: Exploration of Thomas Aquinas' Theory of Soul, Comparative Study of Transcendental Theology and Human Buddhism, etc.
Native place: Anhui
Character experience
Xu _, from Anhui. 1990 began to learn the classics of Christian philosophy of God. He studied philosophy of mind with Professor Gao Xinmin in Huazhong Normal University (1997-2000) and studied the history of Christian philosophy with Professor Zhao Dunhua in Peking University (2000-2003). In 2003, he was hired as a lecturer in the Department of Religious Studies of the School of Philosophy of Wuhan University. In 2005, he was promoted to associate professor, professor for 20 10 years, and doctoral supervisor for 2012 years, and was selected as the excellent talents support program of the Ministry of Education in the new century. He is also a director of the Chinese Religious Society, a director of the Hubei Anti-Cult Association, an honorary associate researcher at the Center of Religion and China Society of the Chinese University of Hong Kong, and a member of the Center for Christian and Western Religious Culture Studies of Wuhan University and the Center for Buddhist and Buddhist Art Studies of China.
200 1 Up to now, he has studied, studied and exchanged with overseas academic institutions such as Victoria College, Chinese University of Hong Kong, King's College London, Taiwan Province Xuanchuang University, Hong Kong Baptist University, China Graduate School of Theology, Daofengshan Christian Jungle, etc. 10, and was invited to publish academic reports for many times. He has participated in and co-organized many international academic conferences and published academic reports. Many famous overseas experts were invited to give lectures in our school.
In recent years, he has mainly devoted himself to the study of Christian philosophy and comparative religion, and has published 3 monographs, 5 translations and more than 60 papers. He presided over many projects, such as "Research on the Interpretation Mode of the Christian Concept of Soul and Meat" (201National Social Science Fund Project) and "New Century Excellent Talents Support Program" of the Ministry of Education, and served as the sub-project leader of the National Social Science Fund's major project "Philosophy of Mind between the East and the West and its Comparative Study", and participated in "Selected Documents of Medieval Philosophy History" and "Overseas Religious Infiltration and China Consciousness"
lecture course
Undergraduate courses include introduction to religion, biblical hermeneutics, Christian religious thought, religious philosophy, introduction to Islam, selected readings of religious philosophy classics, religious overview, selected readings of Christian religious classics, religious psychology and so on. Postgraduate courses include contemporary religious studies, Islamic studies, selected readings of religious classics, the history of Christian churches, and the history of western religious thoughts.
Literary works
work
(1) A probe into Thomas Aquinas' soul theory, Shanghai People's Publishing House, 2007.
(2) A Comparative Study of Transcendental Theology and Human Buddhism, Chinese University of Hong Kong, 20 10.
③ Overview of Christian Culture, Wuhan University Press, 20 13.
④ The Way of Socrates (translated), Peking University Publishing House, 2005.
(5) The Soul of American Universities (translated), Peking University Publishing House, 2008.
(6) Teacher's Way and Morality (translated), Peking University Publishing House, 20 10.
(7) Suggestions for New University Teachers (translated), Peking University Publishing House, 2007.
(8) Introduction to Contemporary Philosophy of Mind (co-translated), Renmin University of China Press, 2006.
(9) Lecture on Foreign Culture, co-edited by Xu _, the third part of the book, about 90,000 words, Peking University Publishing House, 20 10.
thesis
(1) A comparison between Yin Shun and Rana's humanistic thoughts, World Religious Studies, 65438+February 2007.
(2) The position and method of Aquinas' theory of soul, World Religious Studies No.4, 20 1 1.
(3) The core concept of Nishida's philosophy and its Zen meaning, World Philosophy, September 2007 (China Social Science Abstracts, June 5438+October 2008 10).
(4) The humanization of Yea philosophy and Buddhism in China, Taoist style: Christian Cultural Review, June 5-438+ 10, 2008.
(5) Karl Rainey's Theological Anthropology, Philosophy and Culture (Fu Jen Catholic University, Taiwan), 20 1 1 year 1 month.
(6) Augustine and Zhu's psychosomatic theory from the perspective of human personality, Journal of Wuhan University, No.3, 20 12.
(7) The Theoretical Orientation of Thomas Doctrine, Philosophy and Culture (Fu Jen Catholic University, Taiwan), May 2005.
(8) On Thomas Aquinas' Free Will, Philosophy and Culture (Furen, Taiwan Province Province), August 2006, 5438+0.
(9) Etymological Analysis of the Biblical Concept of Soul, Religious Studies, No.3, 2009.
(10) On Ni Tuosheng's Ternary Thought, Journal of China Graduate School of Theology, 20 1 13.
(1 1) The main types and ideological divisions of Christian psychosomatic theory, Modern Philosophy, March 20 10.
(12) How does rationality know itself? Modern philosophy, March 2008.
(13) Aquinas' explanation of the immortality of individual soul, Journal of Wuhan University, July 2004.
(14) A probe into Augustine's philosophy of existence, Religious Studies, June 2005 10.
(15) God's omnipotence and omnipotence: On the ideological boundary between Anselmus and Aquinas, Journal of Wuhan University, 2010/1.
(16) Contemporary Christian spiritual movement and its influence on China, Religion in China, May 2008.
(17) The concept of mind and body in Bao Puzi and its scientific and cultural functions, Social Science Research, February 2006.
(18) Brahma II: A New Starting Point for the Dialogue between Buddha and Buddha, Journal of Catholic Studies (Chinese University of Hong Kong). 20 10 1
(19) Catholic harmonious thought and its contemporary significance, China Catholicism, 65438+February 2007.
(20) Looking at the construction of Christian theology in China from the perspective of localization, Religion in China, February 2005.
(2 1) Aquinas' triple differentiation of * * * goodness, Journal of Wuhan University, May 2007.
(22) Non-governance new learning is unparalleled, "Feng Dao: Christian Culture Review", 20 12 July.
(23) Reflecting on the relationship between China people, theology and the church, Taoist style: A review of Christian culture, 20 13 1.
(24) Unlocking the Religious Mystery of the Sphinx, Journal of Wuhan University, June 2006.
(25) Comments on Aquinas' theory of free choice, Religious Studies, June 2004.
China Buddhism in the eyes of Master Yin Shun, Journal of Wuhan University, 20 1 1.
(27) On Two Dimensions of the Dialogue between Yefo and Buddha, Comparative Philosophy and Comparative Culture Series 2,20101month.
(28) The Disciplinary Nature of Religious Philosophy, Dialogue and Comparison of Religions, Series 5, 2004, 1 1.
(29) Reflection on the Second Revolution of Buddhism in China and Its Historical Fate, China Press and Publication, April 25, 2008.
(30) On the creative principles of the history of Jewish philosophy, Jewish Philosophy, May 2009.
(3 1) Looking at the living conditions of cults in contemporary China from the perspective of social transformation in China, Science and Atheism, No.4, 2009.
(32) Academic Conference on the Theory and Practice of Inshun's Mentoring Thought in Taiwan Province Province, World Religious Studies, No.2, 2009.
(33) Analysis of the non-Christian nature of the Apostolic Society from the Bible, Tianfeng, 2007, 1 1.
(34) Analysis of Aquinas' distinction between "approval" and "permission", Christian Thought Review, August 2007.
(35) "Comparison between Ge Hong's and Aquinas' Views on Soul", "Contemporary Taoism and Taoism", May 2005.
(36) On Thomas Aquinas' Theory of Intentionality, Academic Forum, 200 1.
(37) On Thomas Aquinas' Psychosomatic Theory, Journal of Xiangfan University, April 1999.
(38) Karl Rainey's Transcendental Christology, Review of Christian Thought, 20 1 1 August.
(39) Excerpted from The First Encounter between Christianity and Evolution, Science and Atheism, March 2005.
(40) Aquinas's criticism of the unified rational theory and its philosophical significance, Christian Thought Review, August 2005.
(4 1) Comment on Duan Dezhi's Triple Perspectives of Religious Essence, The Gate of Philosophy, April 2007.
(42) Is "exorcising ghosts to cure diseases" a miracle or superstition? Science and Atheism, No.6, 2007.
(43) Religious fanaticism is a hotbed of cults, science and atheism, June 5-438+ 10, 2006.
(44) The Roots, Characteristics and Preventive Measures of Cults, Forum of Association for Science and Technology, March 2006.
(45) Looking at the living conditions of cults in China from the perspective of social transformation, Forum for Association for Science and Technology, 2009, 1 1.
(46) How to understand and introduce fair ethics in market economy, planning and market, 1998 May.
(47) Rana's Anonymous Christian Theory and Its Influence on Contemporary Religious Dialogue, Comparative Philosophy and Comparative Culture Series (No.1 Series), June 2009 1 1.
(48) A Probe into Uncivilized Behavior in Classroom, Philosophical Review, June 2009 165438+ 10.
(49) Looking at the occurrence mechanism of contemporary cults from the negative impact of globalization, Science and Atheism, No.6, 2008.
(50) Comment on Duan Dezhi's Theory of Subject Generation-Transcending Subject Death, The Gate of Philosophy, July 438+00, 2065.
(5 1) Know yourself and lead an elegant life, Hubei People's Publishing House, 2005, 1 1.
(52) The Meeting and Dialogue between Buddhism and Christianity in China, Zheng Xin, 65438+February 2008.
(53) The Ideological Analysis of Contemporary Xinjiang Independence, China Cadre Forum, March 20 12.
(54) Analysis of Xinjiang independence and its activities in the post-9 1 1 era, Science and Atheism, 20 12 February.
(55) Yin Shun's Study on the Origin of the Concept of Bodhisattva', Yunmeng Academic Journal, 20 12.
(56) Looking at the origin of Xinjiang's independence from the colonial expansion of western powers, Journal of Heihe, May 20 12.
(57) On Faith and Rationality in Aquinas' Theory of Soul, Heihe Journal, September 20 12.
(58) See the difference between Buddhism and Ye's practice thoughts from the theory of self-mind and self-nature in "A Study of Tanjing Buddhism on Earth" (Chinese University of Hong Kong), No.4, 20 13.
(59) The People-oriented View of Bodhisattva, Shihong (Taiwan Province Province), June 20 13.
(60) The Mind and Practice of Tanjing in Buddha's Comparative Vision, Journal of Wuhan University, No.4, 20 13.
Works to be published
(1) the human dimension of the dialogue between Yefo and Buddha (monograph), about180,000 words.
② Encyclopedia of Theology (co-translated, edited by Duan Dezhi)
(3) The explanatory model of the Christian concept of spirit and flesh has been completed in 300,000 words, which is expected to be completed within 1 year.
Take charge of this project
1. "Study on the Interpretation Mode of Christian Concept of Soul and Meat", 20 1 1 National Social Science Fund Project (1/bzx050).
2. "Outstanding Talents Support Program in the New Century", 20 12 Special Talents Support Program of Science and Technology Department of Ministry of Education.
3. "Comparison between Transcendental Theology and Human Buddhism", funded by the Humanities and Social Sciences Fund of Hubei Provincial Department of Education in 2009 (2009b002)
4. Analysis of Disciples' Misinterpretation of the Bible, China Association for Science and Technology's 2007 Anti-cult Association Project (07-27).
5. "The Humanistic Dimension of the Dialogue between Yefo and Buddha", 20 10 Independent Scientific Research Project of Wuhan University (13275933)
6. Course construction of "Introduction to Religious Studies", the teaching reform research project of Wuhan University in 2005 (TS05-02 1)
7. Course Construction of Introduction to Christian Culture, 20 1 1 Wuhan University Teaching Reform Research Project.
8. "Comparison between Augustine's and Zhu's Psychosomatic Theories" 20 12 Wuhan University's High-level International Journal Papers Training Project (116-274122).
9. "The problem of spiritual flesh from the perspective of Christianity", an independent scientific research project of Wuhan University (116-274139), etc.
Participate in the project
(1) As a major bidding project of the National Social Science Fund, 20 12 "Philosophy of Mind between the East and the West and Its Comparative Study" (12&; ZD 120)—— Head of the Indian Philosophy of Mind Research Project.
(2) In 2003, he participated in the key project of the Ministry of Education, Selected Documents of the History of Medieval Philosophy.
(3) Participate in the 20 10 key project of the Ministry of Education "Study on Religious Infiltration Abroad and China's Ideological Security Strategy".
Social part-time job
Director of China Religious Society, Director of Hubei Association for the Promotion of Religious and Cultural Exchanges, Executive Director of Hubei Anti-cult Association, Director of Wuhan YMCA, Honorary Associate Research Fellow of the Center for Religious and China Social Studies of the Chinese University of Hong Kong, Member of the Center for Christian and Western Religious Culture Studies of Wuhan University, and the Research Center for Buddhism and Buddhist Art in China.
Winning record
After completing the teaching work, he actively engaged in teaching reform research and participated in public service, and won the third prize in the Young Teachers' Teaching Competition of Wuhan University (2004) and the second prize in the Excellent Teaching Research Paper (2006). He was repeatedly rated as an advanced worker and an excellent party member in the School of Philosophy of Wuhan University.