Current location - Education and Training Encyclopedia - Graduation thesis - How to write deep hook, extreme drill and common ground in traditional Chinese characters?
How to write deep hook, extreme drill and common ground in traditional Chinese characters?
How to write this article in traditional Chinese characters? The works of sages that clarify eternal truth are called classics, and those that explain classics and truth are called theories. The meaning of ethics is truth; If the truth is correct, it won't go against the sage's will. In the past, Confucius' exquisite words were all memorized by his disciples, so he modestly called them The Analects of Confucius, not classics. All kinds of works in the name of "Lun" began from now on. Before the Analects of Confucius, there was no work named "Lun". The titles of Eight Classical Literary Theories and Shi Wen Wu Lun in Tamia Liu were probably added by later generations! A careful study of the style of Lun Heng reveals that its tributaries are various: stating political affairs is consistent with argumentation and reasoning; Interpreting classics is similar to biographies and annotations; In terms of history, praise and criticism are consistent; Comments are similar to preface and introduction. The so-called "discussion" means saying something appropriate; "Say" is something that can convince people; "Biography" is to relay the teacher's words; "Note" is mainly an explanation; "Like" is to explain the meaning; "Comment" is to put forward a just truth; "preface" is the order of explaining things; The quotation is a supplementary explanation to the text. Although these eight names are different, they are generally discussed. The so-called "theory" is a comprehensive study of various statements, so as to explore a certain truth in depth. Therefore, Zhuang Zhou's "On Everything" uses "On" as the topic; In Lu Chunqiu, there are obviously six theories, such as the theory of opening spring and the theory of being cautious. In the Han Dynasty, Xuan Di was in Shiqu Pavilion and Zhang Di was in Baihuguan. He called Confucian scholars twice to discuss the similarities and differences of the Five Classics. According to the wishes of saints, it is the style that the author of the paper should have. As for Ban Biao's Wang Minglun and Yan You's Three Generals, they can clearly state their feelings and are good at borrowing the form of historical theory. In the early days of Cao Wei's coming to power, they adopted the theories of famous scholars and legalists, so the papers of that time and RoyceWong could be evaluated and reasoned concisely. Yan He and others discussed that the metaphysical atmosphere of Laozi and Zhuangzi began to prevail, so Laozi and Zhuangzi's thoughts flooded the literary world and competed with Confucianism for ideological positions. Read Jeff's Theory of Nature and Nature, RoyceWong's Theory of Deforestation, Ji Kang's Theory of No Worry and No Sadness, Xia Houxuan's Book Regardless, and Wang Bi's Book of Changes. Although it is the same as Wang Chong's Lun Heng in discussing fate, Lun Heng is better in literary talent than Lun Heng. Lu Ji's On Death intends to imitate Jia Yi's Roentgen, but it lags far behind. But On Death is also a good work of Lu Ji. Another example is the papers of Dai Song and Guo Xiang, who can think keenly into subtle depths. The papers of Wang Yan, Pei Wei and others debated whether it was "yes" or "no": they were the most prominent debaters at that time, but those who insisted on "yes" were completely subject to the role of form; People who pay attention to "nothingness" cling to the silent and invisible theory of nothingness. They all cling to extreme understanding in vain, but they can't get the correct truth. To explore the acme of Hyunri, there is only the highest state of difference as understood by Buddhist thought, without thinking or not thinking. In the Eastern Jin Dynasty, everyone was talking about the metaphysics of Lao Zi and Zhuang Zi. Although we talked about some new things at this time, most of them were. Kong Rong's On Filial Piety is just a farce; Cao Zhi's Argument on Tao is the same as copying a book. If you don't keep the right path, you might as well not write such a work. Studying the style of Lun is mainly used to distinguish right from wrong. Not only to explore specific issues in depth, but also to pursue abstract truth; It is necessary to break through the difficulties in the discussion and dig out the ultimate theory. Works are tools to express ideas and measure everything. Therefore, the truth should be comprehensive, easy to understand, and the writing should not be fragmented. We must unify our thinking and reason, organize our arguments closely and leave no loopholes. The close combination of words and ideas makes the opponent impeccable: this is the basic point of writing a thesis. Therefore, writing a paper is like chopping firewood, and it is as expensive as just breaking firewood. If the axe is too sharp, it will cut the firewood beyond the grain. People who are good at rhetoric violate the principle of teaching by example and barely make sense. Although the rhetoric looks clever, when you check the actual situation, you will find that it is false. Only talented people can convince people all over the world with the truth of justice. How can they say absurd things? On the annotation of classic words, the discussion is scattered in the annotation. Although this miscellaneous note is different from the paper, it will always be the same as the paper. However, like Qin's annotation of the word "Pharmacopoeia" in Shangshu Pharmacopoeia, it took hundreds of words; Zhu Pu spent 300,000 words to annotate Shangshu; This makes learned scholars feel tired and ashamed of engaging in the tedious research of chapters and sentences. Such as Biography of Shi Mao by Mao Heng, Biography of Shangshu by Kong Anguo, Notes on Li San by Zheng Xuan, Notes on Zhouyi by Wang Bi, etc., are all simple and clear, and can be regarded as a model of annotation. The so-called "speaking" is joy. The word "Shuo" is changed from "Dui". Dui Gua in the Book of Changes symbolizes the tongue, so you should be pleasing when you speak. However, excessive pursuit of pleasing people is bound to be false. Therefore, most of Yu Shun's slanderers are shocking. People who talked well, such as Yi Yin of Shang Dynasty, used cooking methods to explain how to make Shang Dynasty strong, and Lv Wang of early Zhou Dynasty used fishing to explain how to make Zhou Dynasty prosperous. During the Spring and Autumn Period, the State of Zheng persuaded the State of Qin to retreat, thus saving the State of Zheng from peril. Lu Duanmu ci persuaded Qi to turn to Wu, thus saving Lu and others. These are all better in rhetoric. In the Warring States period, the seven countries competed for hegemony and lobbyists surged; They participated in the planning with the theory of uniting Lian Heng, fought for power with the complicated tactics of the altar, showed their brilliant arguments with a projectile-like turn, or led the other side's arguments with a clever way of flying first to gain prestige, and then clamped down the other side. During the Warring States Period, Mao Sui's argument was more valuable than Zhong Ding's national treasure, and his lips were better than millions of lions. Su Qin wore a string of seals of six countries, and Zhang Yi was given five rich cities. After the Han Dynasty pacified Qin Chu, the activities of debaters gradually stopped. Several lobbyists in the Han Dynasty, such as Shi Li, were boiled to death by Tian Guang, King of Qi, and Kuai Tong was almost put into Liu Bang's soup pot. Even if Liu Jia, Zhang Shizhi's attached current affairs and Du Qin's words are analyzed, there is Lou Wei, who is famous for his angry words. However, they are just watching the wind and steering, catering to the trend. No one can go upstream and reverse the overall situation. "Say" is timely, slow or urgent, and used flexibly. This is not only a polite statement, but also a written statement. For example, Fan Sui's "presenting books to show the king" during the Warring States period needs suggestions; In the Qin Dynasty, Li Si's Book of the First Emperor discouraged the expulsion of Ke Qing. They all follow the truth and go deep into confidential information, with beautiful words and to the point; Although he touched on some dangerous problems of the emperor, he was able to succeed in his work and meditate. This is a letter from Chen to the emperor. In addition, for example, Zou Yang wrote letters to the King of Wu and the King of Liang in the Western Han Dynasty, and the metaphor was clever and reasonable, even if he was in danger, he was innocent. For example, Feng of the Eastern Han Dynasty told Bao Yonghe and Deng Yu that what he said was neither urgent nor full of rhetoric, so although he said it many times, few people valued him. It should not only contribute to the completion of government affairs, but also hinder its own glory. In addition to deceiving the enemy, one should also be loyal and trustworthy. Giving sincere words to the Lord and completing rhetoric with keen literary thinking are the basic characteristics of "speaking". However, Lu Ji's "Wen Fu" said: "Say" is characterized by obvious expression and deception. What is this? In a word, truth is expressed in language, and when it is stated, it becomes a "theory". Theoretically, we can delve into the truth between heaven and earth and convince people all over the world. Even the abstract theory of yin-yang change should be said to be beyond doubt. The mysterious way of ghosts and gods is inevitable. Persuading the other party with subtle methods such as "flying vice" will soon have the practical effect of stopping or persuading. I hope my answer will be helpful to your study. Thank you for your adoption!

How to Write Hard-Pen Traditional Chinese Characters How to Write Hard-pen Traditional Chinese Characters (Hard | Hard)

What are the traditional QQ characters?

Strong Pinyin/Strong Phonetic Alphabet jiān

The significance of the firm-→

What does it mean to be firm →

What does firm mean (1) (form) hard; Solid: ~ Ice | ~ City | ~ Unbreakable | ~ Like a rock.

(2) (name) strong things or positions: attack ~| cover ~ hold sharp | invincible.

3 (shape) is firm; Resolutely: ~ Believe | ~ Hold your ground.

(4) (ji ā n) surname.

How to write traditional Chinese characters for drilling;

bit

Drill _ Baidu Chinese

[Pinyin] [zuān, zuàn]

[Interpretation] [zuā n]:1. Turn a hole on another object with a conical object: ~ hole. ~ wood fires. ~ explore. 2. Input: ~ heart. ~ camp. [zuàn]: Tools for punching holes: ~ bed. ~ boss. Electricity ~

Shhēn write deep traditional Chinese characters?

The distance from the surface to the bottom or from the outside to the inside is very large, as opposed to "shallow"

There is no difference between traditional Chinese characters and simplified Chinese characters, and traditional Chinese characters are still "deep"

How to write the traditional Chinese character "Shen" is not complicated or simplified.

How to write deep traditional Chinese characters: "deep". Generally speaking, the two are almost the same, but the point on the right side of the wooden character twists inward compared with the simplified Chinese character.

How to write traditional Chinese characters? How to write traditional Chinese characters (take | take)

What are the traditional QQ characters (please select)?

Pinyin/phonetic symbol q incarnation

The meaning of-→

What do you mean →

What does it mean to take (move)? Select: ~ Road | Record ~| Guest ~.

How to write the traditional Chinese characters of diamond ring The traditional Chinese characters of diamond are "Jin"+"Zan" (the northern characters below Zan are written as "Mu" and "Ba"), and the traditional Chinese characters "Jie" are the same as the simplified Chinese characters.

Traditional Chinese characters, how little brother writes traditional Chinese characters refers to simplified Chinese characters with more strokes instead of simplified Chinese characters. The latest standard is the Standard Chinese Character Table, which was promulgated and implemented by the State Council on June 5, 20 13. The word "little brother" is not among them, so it doesn't have to be simple and complicated. "Little Brother" is an inherited word, not a traditional Chinese character, nor a simplified Chinese character, nor is it "the same as the simplified Chinese character".

How to write the traditional Chinese characters of Guan? QQ traditional Chinese characters have a traditional Chinese character door outside and a simplified Chinese character door inside. . . . . . . . . . . . . . . . .