It should be "Tao can be Tao, extraordinary Tao, famous name, extraordinary name"

"Tao can be Tao, very Tao. Famous, very famous. "

At first, Lao Tzu's original text was "Tao can be Tao, but not constant Tao." Names can be named, not constant names. In the Han Dynasty, in order to avoid Emperor Heng, it was changed to "Chang".

This sentence can be interpreted in two ways.

First, explain from the aspect of cultivating immortals; The second is to explain the origin and operation of everything.

The following "nothing, the beginning of the world. Yes, the mother of all things. So there is often nothing, and I want to see its wonders. Often, I want to see it. Both of them, with different names, are called metaphysics. Mysterious and mysterious, the gate of Wan Qi. "

Cultivating immortality is relatively simple: the first word "Tao" means the method of cultivating immortality and truth, and "Ke Dao" can be practiced according to the Taoist method of cultivating immortality. "Non-constant Tao" is not eternal, and the meaning of "Tao" is changing and varies from person to person. "A name can be named"

The name of the former is the name of a treasure or a cultivation method, which can be defined by name. "Unusual name" is not constant, which means that what you see and the method are not what others have seen. Everyone's experience and perspective are different except the meaning that things will change. Even if you see things at the same time, you will be blind and only see one side. Laozi is the ancestor of Taoism, and it is the most common to explain it according to the method of practice, but modern people do not fix the truth. . .

In particular, The Mystery and the Mystery, the Door to the Strange, points out that the basis of "the same" is the same, but there are also various methods to fix the truth, which are inevitable and feasible.

It is very difficult to explain the origin and operation of everything, and there are different opinions. The following is my understanding:

"Unknown, the beginning of heaven and earth. Fame is the mother of everything. Therefore, I often have no desire to see its wonders. There is always a desire to watch. They are the same, but they have different names. The same name is Xuan; Mysterious and mysterious, the gate of Wan Qi. "

Punctuation marks are different from before, and everyone understands them differently.

Laozi first put forward two key terms "Tao" and "Ming" in Tao Te Ching. The ancient "Tao" and "Heaven" are interlinked, and the "Heaven" and "Tao" here are interlinked, generally referring to the laws of natural operation. "Tao" represents abstract laws, rules and practical rules, and it can also be said to be a principled Tao that remains unchanged in theory or theory. "Zuo Zhuan": "The sky is far away and people are close." The Doctrine of the Mean: "Destiny is nature, and frankness is the Tao." Sun Tzu: "Soldiers are treacherous." Wait a minute. Another example is Lao Tzu's thoughts of "Tao is always doing nothing", "Tao is always nameless" and "Tao is always natural".

"Tao" is a legalist, and it should be done according to the operating law of "Heaven". Non-constant Taoism is not eternal, that is, the relationship between universality and particularity. Some people say that "if you are not afraid of 10 thousand, you are afraid of one thousand", which is actually wrong. In fact, each one is a thousand, which is different and cannot be confused.

The metaphysical and metaphysical problems of "everything in the universe is born out of nothing, and everything is born out of nothing" include the theory of the origin of everything in the universe in religious philosophy and the discussion of idealism, materialism, monism, pluralism and atheism in pure philosophy. Metaphysics is also the basis of cultivating truth and immortality, that is, the small universe of self is the representation of the big universe. Everything really comes from "nothing". How can all kinds of "existence" be born out of nothing? It is a big training problem.

"Chang Wu" and "Chang" are based on the Tao of all things. If you are engaged in learning to cultivate immortality or focusing on the cultivation of mind and nature, you can look at "Constant Desire" and "Constant Desire" from your own cultivation angle. "Natural nothingness" is the origin of heaven and earth, and "wonderful existence" is the name of predecessors or their own lives, so it is the origin of everything from scratch, from 22 to 4, from 4 to 8 to everything. Read: "Therefore, there is often nothing, and I want to see its strangeness. Often, I want to see it. " That is to say, when people want to realize the existence of the avenue, they must cultivate to the universal realm in order to observe-observe the wonderful use of life without it. Moreover, if we want to realize how to make something out of nothing, we must process it, but observing this "existence" from somewhere will eventually be on the edge of the original "nothing". The word "pay" means marginal.

Mystery of metaphysics. It is also a compulsory course in practice. The unfathomable nature of the Xuanmen.

First of all, he put forward "Tao" and reminded us that the Tao that cannot be adhered to is the unchangeable Tao, and it is the unchangeable Tao forever. Then, it emphasizes that we can't stick to the "name" and seek the Tao. There is no eternal "name", such as the "name" pursued by the French revolutionary martyrs, which many people don't understand today. Secondly, it involves the relationship between the metaphysical Tao and the metaphysical "things", which is called "officials outside the Tao", that is, whether they exist with each other. Therefore, in order to understand the metaphysical "Tao" in the case of physical (name), we must understand its origin and ontology from the realm of mediocrity in order to better understand "name". To be more thorough and incisive, we need to understand its infinity in everyday life.

"These two names are different. The same name is Xuan, Xuan and Xuan, the gate of Wan Qi. " "Xuan" means "yuan", which is a mystery, but it can't be studied by one yuan and two yuan. There is still mystery in the mystery. The analysis shows that there is nothing, and there is something wonderful in it. In this way, it is really wonderful to realize the physical function of Tao, whether it is related to each other or not, and it is even more wonderful to the extreme. It is equal to the prayer beads held by Buddhist monks, which are repeated one after another, and also represent endless endless.

Besides, I also have the secret of practicing Buddhism. It belongs to Tibetan Buddhism tantra. They are three secrets, the body is as dense as a big handprint, the voice is as dense as a spell, and the heart is as dense as.