The Journey to the West is one of the four classical novels of China, and it is a work suitable for all ages. It is full of fantastic fairy tales. Every time I read The Journey to the West, I can't help but melt into the wonderful plot.

I remember when I was a child, I often asked my mother, "Where did I come from?" My mother always smiles, touches my head and says, "You jumped out of a stone." I think, probably every child got such an answer. Because each of us is the Monkey King.

We can recall our childhood, holding a The Journey to the West comic book and watching it with relish. When the Monkey King defeated the devil, we always cheered for him. When he is wronged, we will also feel a profound sound; The Monkey King was misunderstood by the Tang Priest and forced to return to Huaguoshan to continue to be his great sage in the Year of the Monkey. But when Tang Priest was in danger, Pig Bajie rushed to Huaguoshan to ask the Monkey King for help, and he also resolutely went to save Tang Priest. I remember watching a series. When I saw this clip, my eyes filled with tears. Because I know that I was the Monkey King at that time.

This lively little monkey seems to be our incarnation. When he jumped out of the stone, it symbolized the birth of a little life. When he played carefree with monkeys in Guo Hua, it was like our carefree childhood, colorful. When the Monkey King made a scene in the Heavenly Palace, he was like a naughty child who accidentally broke into the world of adults and made a mess. The adults wanted to coax him, so they sealed him up and stopped fooling him. Another the Monkey King has been blocked, but we still don't coax him. Then the Tathagata appeared, held out his flying palm, and tied the Monkey King at the foot of Wuzhishan. The father finally conquered the naughty son. After a long 500 years, the appearance of Guanyin gave the Monkey King new hope and embarked on a long journey of learning from the West and living a long life.

On the way to the Western Heaven to learn Buddhist scriptures, Tang Priest and his disciples met with the difficulty of 998 1. It's like our road to growth is full of thorns. In the end, they overcame the difficulties and won. The word "many troubles" is more suitable for them. And we, as long as we have the determination to overcome difficulties and stick to the end, will certainly achieve ultimate success.

From this, I thought of our study. Learning is like learning the true classics. There are all kinds of people at school. Some are like Pig Bajie, who is lazy and careless in everything, while others are like Friar Sand, sincere, honest and practical. Some are as lively and resourceful as the Monkey King. The Tang Priest is kind-hearted and unwilling to be discouraged. If we can all be Tang Priest, the Monkey King and Friar Sand in our studies and have confidence in our studies, we will certainly succeed.

With the growth of age, the journey to the west has brought us no longer mythical fantasies, but has made me kind, tolerant, hateful and brave to face difficulties.

Thanks to Wu Cheng'en, he used his extraordinary imagination to weave a beautiful dream for us, a dream full of strangeness, twists and turns and dreams. ...

"The demon will be a disaster in the ghost domain." Demons in The Journey to the West are not just the embodiment of general difficulties, but mostly represent some feudal dark forces that are harmful to the people and do evil, and they have certain real contents in real life. In the past, some people called demons "peasant rebels", but now some people still beautify them as "charming demons who dare to touch the ruling order of the feudal landlord class" These statements are far-fetched. In fact, the monsters in Journey to the West are all "special" classes beyond ordinary people. Like immortals, they can live forever and have magic, and the so-called magic here is actually equivalent to the power in reality. Therefore, instead of treating them as "peasant rebels", a more practical division should be to treat them as members of "God", who are actually moths in "God". Instead of working for the welfare of the people, they often waste people's money and exploit them wantonly. The Monkey King is the bane of these moths. He is never soft on these people. Although often not understood by Tang Priest, he swept them away without hesitation. Even after the event, the "demon" was brought back by the immortal Buddha, and even the Tang Priest was brutally expelled, and the heart of the guard never changed.

From the eastern soil to the western sky, there are dozens of monster leaders, but he beat the western world with a golden hoop stick, making the monsters tremble with fear. Moreover, most of his struggles with monsters are active attacks. As soon as he heard that monsters disturbed the world, he would never let go. He took Pig in and said to Gao Cai, the guide, "If there are goblins in the future, please make more for me. Thanks." The 67th time, the owner of camel Luo Zhuang asked Wukong to catch the demon, and Wukong immediately sang and said, "Thank you." Pig said aside, "Look at him making trouble! Even his grandfather is not so affectionate when he hears about taking monsters. " It can explain the initiative and enthusiasm of Wukong's struggle. In addition, the author has repeatedly borrowed books from characters and praised the Monkey King for "saving lives from disasters" and "making enemies with the world". On the bank of the Tongtian River, he not only saved the children of two "sacrificed" goblins, but also eliminated the monsters and saved the people who suffered disasters for generations. Stories like The Kingdom of Monks and Zhu Ziguo are all about the Monkey King's initiative to attack and kill people. Every time I catch the monster leader, I always catch all the little monsters, so as not to leave disaster for the people. It can be seen that the Monkey King has broken away from the nature of fighting for himself, but is fighting for the suffering people and the weak.

The essence of the Monkey King's image lies not only in daring to fight, but also in winning by fighting, so it is called "fighting to defeat the Buddha". There are two magic weapons for him to win the struggle: first, his martial arts are high, especially in the heavenly palace catastrophe; One is good at fighting, that is, both wisdom and courage, and fighting with each other. He often turns into a mosquito, a fly and a moth, and drills into goblin caves to find out the details of goblins (such as Huang Fengguai); Or infer the origin of monsters from clues, and then find corresponding countermeasures according to the characteristics of these monsters (such as Huang Paoguai); Sometimes it becomes the husband or wife of the demon to cheat the demon (such as the three-tone banana fan). Or earn the devil's magic weapon and kill monsters (such as stealing purple gold bells). He is also good at subduing goblins (such as the yellow eyebrow monster) by drilling into the enemy's stomach. He is witty and flexible, and he designs everywhere, which often makes monsters hard to prevent.

Finally, the Buddhist scriptures were completed, and all the members of the Buddhist scriptures group completed the positive results. However, it should be noted that the so-called "positive fruit" should be just a metaphor, which does not fully conform to the teachings of Buddhism. Among the five people, what are the basic conditions for the Monkey King to become a Buddha? According to the Tathagata's Political Theory, the Monkey King became a Buddha because of his "meritorious service in refining and subduing demons", so it can be seen that he achieved positive results entirely because of his "meritorious service", that is, he completed the cause of benefiting mankind and made contributions to the human community. In other words, we have accomplished a great cause and finally achieved the goal of benefiting the people.